Then there arose a dispute between some of John’s disciples and the Jews about purification.

约翰的门徒和一个犹太人辩论洁净的礼，

约翰的门徒和一个犹太人辩论洁净的礼仪，

约翰的门徒和一个犹太人辩论洁净的礼仪，

约翰的门徒和一个犹太人为了洁净的礼仪争辩起来，

约翰的门徒和一个犹太人为洁净礼发生辩论。

约翰的门徒们与一个犹太人，为了洁净礼起了辩论。

約翰的門徒和一個猶太人辯論潔淨的禮，

約翰的門徒和一個猶太人辯論潔淨的禮儀，

約翰的門徒和一個猶太人辯論潔淨的禮儀，

約翰的門徒和一個猶太人為了潔淨的禮儀爭辯起來，

約翰的門徒和一個猶太人為潔淨禮發生辯論。

當下約翰門徒中的人同猶太人起了辯論關於潔淨的事。

約翰的門徒們與一個猶太人，為了潔淨禮起了辯論。

其徒與一猶太人辯潔禮、

其徒與猶太人辯潔事、

約翰門徒、與猶太人辯論潔禮、

厥徒與猶太人論及洗禮、頗起爭辯、

An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.

Some of John’s disciples and a certain Jew began to argue. They argued about special washings to make people“ clean.”

Now a discussion arose between some of John’s disciples and a Jew over purification.

A debate broke out between John’s disciples and a certain Jew over ceremonial cleansing.

Then a dispute arose between John’s disciples and a Jew about purification.

Then a matter of dispute developed on the part of John’s disciples with a Jew about purification.

There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.

Then a dispute arose between John’s disciples and a Jew about purification.

Then there arose a question between[ some] of John’s disciples and the Jews about purifying.

Now a dispute came about between some of John’s disciples and a certain Jew concerning ceremonial washing.

Therefore a dispute arose on the part of John’s disciples with some Jews about purification.

Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece.

I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

There is also an antitype which now saves us— baptism( not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault.For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders.When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.Then the Pharisees and scribes asked Him,“ Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

For laying aside the commandment of God, you hold the tradition of men— the washing of pitchers and cups, and many other such things you do.”