約翰門徒、與猶太人辯論潔禮、

约翰的门徒和一个犹太人辩论洁净的礼，

约翰的门徒和一个犹太人辩论洁净的礼仪，

约翰的门徒和一个犹太人辩论洁净的礼仪，

约翰的门徒和一个犹太人为了洁净的礼仪争辩起来，

约翰的门徒和一个犹太人为洁净礼发生辩论。

约翰的门徒们与一个犹太人，为了洁净礼起了辩论。

約翰的門徒和一個猶太人辯論潔淨的禮，

約翰的門徒和一個猶太人辯論潔淨的禮儀，

約翰的門徒和一個猶太人辯論潔淨的禮儀，

約翰的門徒和一個猶太人為了潔淨的禮儀爭辯起來，

約翰的門徒和一個猶太人為潔淨禮發生辯論。

當下約翰門徒中的人同猶太人起了辯論關於潔淨的事。

約翰的門徒們與一個猶太人，為了潔淨禮起了辯論。

其徒與一猶太人辯潔禮、

其徒與猶太人辯潔事、

厥徒與猶太人論及洗禮、頗起爭辯、

An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.

Some of John’s disciples and a certain Jew began to argue. They argued about special washings to make people“ clean.”

Now a discussion arose between some of John’s disciples and a Jew over purification.

A debate broke out between John’s disciples and a certain Jew over ceremonial cleansing.

Then a dispute arose between John’s disciples and a Jew about purification.

Then a matter of dispute developed on the part of John’s disciples with a Jew about purification.

Then there arose a dispute between some of John’s disciples and the Jews about purification.

There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.

Then a dispute arose between John’s disciples and a Jew about purification.

Then there arose a question between[ some] of John’s disciples and the Jews about purifying.

Now a dispute came about between some of John’s disciples and a certain Jew concerning ceremonial washing.

Therefore a dispute arose on the part of John’s disciples with some Jews about purification.

在彼設石甕六、依猶太人例為洗潔之用、每甕容水約一石餘、

夫我以水施洗於爾、使爾悔改、但後我來者更勝於我、即提其履、我亦不堪、彼將以聖神及火、施洗於爾、

洗禮為其影像、因耶穌基督之復活、今亦救我儕、非在去肉體之垢穢、乃在求無虧之良心於天主前、

洗禮、按手、死者復活、永決之審判、諸道是也、

若牛羊之血、與焚化牝犢之灰、灑於不潔者、能潔其身、何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

見其門徒中有人、不潔手、即未盥手而食、遂責之、蓋法利賽人、及眾猶太人、執古人遺傳、不精盥其手或作不盥手至肘則不食、又自市歸、不洗、亦不食、更有多端、如洗滌杯樽銅器及床、彼受而守之、於是法利賽人及經士問耶穌曰、爾門徒何不遵古人遺傳、手未盥即食乎、

按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、

爾曹棄天主之誡、而執人之遺傳、如洗杯樽等物、類此者爾多行之、