夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

耶穌語眾曰、我乃世之光、從我者不行於暗、得生之光、

耶穌曰、我為審判臨世、使不見者可見、見者反為瞽、在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

使不信真理、悅不義者、悉定厥罪、

若我未來誨之、則其人無罪、今其罪不得辭矣、惡我者、亦惡我父。我若在眾前、未行人所不能行者、則其人無罪、今其於我及我父、且見且惡之、如是、律言人無故惡我者應矣、

爾曹互相求榮、不求獨由上帝來之榮、豈能信乎、

生在道中、生也者、人之光、

真光者、臨世照萬人者也、其在世、世以之而創、世不識之、其至己地、人不受之、

我立眾中、曾有一言、呼曰、為死者復生之理、余今日被審、惟此而已、腓力士聽此、欲詳其情、故遲之曰、千夫長呂西亞至、我將訊爾、遂命百夫長守保羅而緩之、其友就而供之、不禁、數日後、腓力士與其妻猶太女之土西拉至、召保羅欲聽基督之道、保羅言節義、及將來審判、腓力士懼曰、今且退、有間召爾、蓋腓力士欲得保羅金以釋之、故屢召共語、

當知季世、必有從欲者、戲云、

僕知主意、而不設備、不順其意者、見扑必多、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

曰爾邑之塵、沾於我者、對而拂之、雖然、上帝國近爾、亦爾所當知也、吾語汝、當日所多馬之刑、較此邑尤易受也、哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、坐而悔改矣、然審判日、推羅西頓之刑、較爾尤易受也、迦百農乎、爾曾得升至天、又將推落暗府、又曰、聽爾者、即聽我、拒爾者、即拒我、拒我者、即拒遣我者也、○

爾非我羊、是以不信、頃我有言、我羊聽我聲、我識之、而羊從我、

蓋其喜人之榮己、過於上帝之榮己也、○

兄弟乎、毋惡於志、而懷不信、背永生之上帝、日月未逝、宜及時相勸勉、恐迷於罪、而剛愎自用、

𠵽唎㘔之好利者、聞斯言、哂之、

世不能惡爾而惡我、以我證其所行惡也、

爾所自出之父、魔鬼也、爾父所喜者、爾欲行之、彼自始為殺人者、不存真理、以其內無真理、魔鬼言誑、本於性生、以其為誑、及誑者之父也、我告爾真理、爾不信、

上帝使我為基督之香、俾得救及沉淪臭之、沉淪者臭此、則為死之臭、致死、得救者臭此、則為生之香、致生、誰堪任此乎、

時、耶穌在諸邑、數施異能、而終無悔改者、於是責之曰、哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、而悔改矣、吾語汝、當審判日、推羅西頓之刑、較爾尤易受也、迦百農乎、爾曾得升至天、又將推落暗府、蓋在爾中所施異能、若施於所多馬、則彼邑今日猶存、吾語汝、當審判日、所多馬之刑、較爾尤易受也、○

爭鬥不順真理、而為不義者、報以赫怒、

斯邦之民、悖戾誕妄、不從我法、彼使先見者、毋庸明察、睹異象者、不以正道相勉、而以柔媚之詞相告、以虛誕之理相傳、離經畔道、以色列族之聖主、其名非所樂聞、故以色列族之聖主告爾曰、爾棄斯道、強暴妄作、以此自恃。

人遵其旨、必知斯道、或由上帝、或由己言、