And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

Then Jesus spoke to them again, saying,“ I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

And Jesus said,“ For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”Then some of the Pharisees who were with Him heard these words, and said to Him,“ Are we blind also?”Jesus said to them,“ If you were blind, you would have no sin; but now you say,‘ We see.’ Therefore your sin remains.

that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.He who hates Me hates My Father also.If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.But this happened that the word might be fulfilled which is written in their law,‘ They hated Me without a cause.’

How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?

In Him was life, and the life was the light of men.

That was the true Light which gives light to every man coming into the world.He was in the world, and the world was made through Him, and the world did not know Him.He came to His own, and His own did not receive Him.

unless it is for this one statement which I cried out, standing among them,‘ Concerning the resurrection of the dead I am being judged by you this day.’”But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said,“ When Lysias the commander comes down, I will make a decision on your case.”So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ.Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered,“ Go away for now; when I have a convenient time I will call for you.”Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him.

knowing this first: that scoffers will come in the last days, walking according to their own lusts,

And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes.

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

‘ The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’But I say to you that it will be more tolerable in that Day for Sodom than for that city.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.But it will be more tolerable for Tyre and Sidon at the judgment than for you.And you, Capernaum, who are exalted to heaven, will be brought down to Hades.He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.”

But you do not believe, because you are not of My sheep, as I said to you.My sheep hear My voice, and I know them, and they follow Me.

for they loved the praise of men more than the praise of God.

and“ A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed.

Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God;but exhort one another daily, while it is called“ Today,” lest any of you be hardened through the deceitfulness of sin.

Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him.

The world cannot hate you, but it hates Me because I testify of it that its works are evil.

You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.But because I tell the truth, you do not believe Me.

For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?

Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent:“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day.But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

but to those who are self-seeking and do not obey the truth, but obey unrighteousness— indignation and wrath,

That this is a rebellious people, Lying children, Children who will not hear the law of the Lord;Who say to the seers,“ Do not see,” And to the prophets,“ Do not prophesy to us right things; Speak to us smooth things, prophesy deceits.Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.”Therefore thus says the Holy One of Israel:“ Because you despise this word, And trust in oppression and perversity, And rely on them,

If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.