夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

耶穌又謂眾曰：『予乃世之光、從予者不行黑暗中、必具生命之光。』

耶穌曰：『予臨斯世、實為黜陟、欲使不見者得見、而自以為明者轉成瞽盲。』適有法利塞人在側、聞之、曰：『吾儕豈亦盲者？』耶穌曰：『苟為盲者、將無罪矣！今爾自以為有見、罪在其中矣！』

於是凡不信真理而惟邪惡是好者、必至判罪而後已。

予苟未來施訓於人、其人尚可無咎、今則末由辭其咎矣。凡惡予者、即惡吾父也。予若未在眾前行人所不能行之靈蹟、則彼猶可無咎、今彼既睹之、而依然惡予與吾父也！彼經有云：「人之仇予、非予之辜。」

蓋爾等惟互相求榮、不求惟天主能賜之榮、又安能信道乎？

斯道之內。蘊有生命。生命即光。生靈所稟。

惟彼真光。普照生靈。凡生於世。資之以明。道彌六合。締造乾坤。茫茫塵世。不識真君。降蒞領域。見拒屬民。

有之、其惟予當眾揚言：「今之被審、乃為死人復活之端」歟！』裴力斯本詳知此道、乃托故延宕、謂猶太人曰：『俟千總呂西亞至、再訊。』命巴總看守葆樂、令寬待之、並准其親友為之供應。越數日、裴力斯偕其妻猶太女子土西拉至、召葆樂、欲聽耶穌基督之道、葆樂為之講述正義、貞節、及未來之審判。裴力斯恐懼曰：『汝今且去、有暇當再邀汝。』裴力斯又望葆樂予以賄賂、故屢邀彼至、與之周旋。

惟首應注意者、厥為末世必有輕薄之輩殉其私欲、而大施笑罵曰：

僕若明知主人之意、而猶不朝乾夕惕、奉行厥旨、則受撻必多；

夫若輩非不知天主之命、凡此惡行、論罪當死、但其非惟以身試之、抑且以策人於惡為樂焉。

「爾邑之塵着我足、茲當爾拂去之。第爾應知天主之國在邇矣！」予實語爾、他日、索多瑪之刑較斯邑猶易受也。哀哉哥絡潯！哀哉珀璾達！假令爾中所顯靈異、顯於諦羅西同、則早已披麻坐灰、幡然悔悟矣。故審判時、諦羅西同之刑較爾猶易受也。鳴呼葛法農！爾欲被陟而登青雲乎？爾必被降而入幽獄也！人能聽爾、是即聽予；人若拒爾、是即拒予；拒予、亦即拒遣予者也。』

而爾猶狐疑不信者、以爾非吾羊故耳。吾羊樂聞吾音、予識之、而彼亦惟予是從；

蓋若輩之愛慕人爵、有甚乎天爵者焉。

又曰：『此為躓石、觸之必蹶。』若輩不順天主之道、宜其蹶也、亦定命耳。

兄弟其慎之哉！莫使爾中有一人存執拗不信之心、自絕於永生之主宰也。亟宜日相淬勵、乘今日未盡、發憤自新、庶幾爾中無有一人因罪惡之迷溺、而鐵石其心。

貪婪成性之法利塞人、一聞此語、即嗤笑之、

世不能疾爾曹、其所以疾予者、以予指斥其非也。

爾父非他、魔鬼是已！爾父之志、爾則承之。彼自始即為殺人之元兇、未曾須臾立足於真理之中、以彼心中不存真理故。惟誑語乃出其本性；彼為誑者、亦為誑者父。予所言者、真實無妄、而爾則不予信也。

蓋吾人乃基督所獻於天主之馨香也；蒙救者聞焉、沉淪者亦聞焉；惟於後者實為肅殺之陰氣、而於前者則為令人永生之淑氣耳。嗚呼、誰堪負此重任乎？

耶穌在諸邑廣行聖跡、而居民終不悔悟；因斥之曰：『哀哉哥拉潯！哀哉伯撒達！假令爾中所行神蹟、行之於諦羅西同、早已披麻蒙灰、而憣然悔改矣。第吾語爾、審判之日、諦羅西同之所受、較爾猶易堪也。葛法農乎、爾欲蒙陟而登青雲乎？爾必被降而入冥獄也。蓋設令爾中所行神蹟、行於瑣同、則彼邑至今應猶依然無恙耳。第吾語爾、審判之日、瑣同之所受、較爾猶易堪也。』

而營私樹黨、逆真理而順邪惡者、則報以譴怒。

凡誠心行其聖意者、必能明辯斯道之是否出於天主、抑由予自言也。