夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

耶穌復語眾曰、我乃世之光、從我者不行於暗、而得生之光、

耶穌曰、我為審判臨世、使不見者得見、見者反瞽、旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、耶穌曰、爾若瞽、則無罪、今爾云我能見、則爾罪尚存也、

使凡不信真理反悅不義者、悉被定罪、○

若我未來訓之、則其人無罪、今其罪不得辭矣、惡我者亦惡我父、若我在其中、不行他人所未行之事、則其人無罪、今已見之、且惡我及我父、是皆為應其律法所載云、彼無故而惡我、

爾曹互相求榮、不求獨一天主所賜之榮、豈能信乎、

生命在道中、生命者人之光也、

是為真光、普照凡生於世之人者也、或作是為真光臨世普照萬人者也彼在世、世以之而造、而世不識之、彼臨屬己者、而屬己之民不受之、

如或有之、亦惟一言、即立於眾中、呼曰、我為死者復活之道、今日被爾審也、○腓力司詳知此道、聞此言、因故延之曰、且俟千夫長呂西亞來、我遂審究爾事、遂命千夫長守保羅而寛容之、其友有就而供之者、勿禁、數日後、腓力司與其妻猶太女度西拉至、召保羅、欲聽其講信基督之道、○保羅言義與節及將來之審判、腓力司甚懼、曰、今且退、我有便時、再召爾、腓力司冀得保羅之賄以釋之、故屢召共語、

首先當知在末世必有縱己慾、好戲笑之人出、戲曰、

僕知主人之意、而不設備、不順其意者、見撲必多、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

爾邑之塵、沾於我者、對爾拂之、然仍當知天主國近爾矣、我語爾、當彼日、所多瑪之刑、較斯邑之刑猶易受也、禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰、坐地而悔改矣、然審判日、推羅西頓之刑較爾之刑猶易受也、加伯農乎、爾曾得升至天、後必墮於地獄、夫聽爾者、即聽我、拒爾者、即拒我、拒我者、即拒遣我者也、○

乃爾不信、因爾非我之羊、如我曾告爾者、我羊聽我聲、我識之、而彼從我、

蓋喜人之榮、過於天主之榮也、

亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、

兄弟乎、爾當謹慎、恐爾中有人、懷不信之惡心、違背永生天主、故爾當乘尚有今日、日相勸勉、免爾中有人迷於罪、而剛愎其心、

法利賽人好利、聞斯言哂之、

世不能惡爾、乃惡我、以我證其所行者惡也、

爾父即魔、爾曹由彼而出、爾喜行爾父之所欲、彼自始為殺人者、不立於真理、以其內無真理、彼言誑、乃由本性而言之、因彼為誑者、且為誑者之父也、我以真理告爾、爾故不信我、

蓋我儕於天主前、為基督之馨香、於得救者、亦於沈淪者、於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、

耶穌曾在數邑內施異能、而彼終不悔改、故是時責之曰、禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、吾告爾、當審判日、推羅西頓之刑、較爾之刑猶易受也、加伯農乎、爾會得升至天、後必墮於地獄、蓋在爾中所施之異能、若施於所多瑪、則於今日尚存、我誠告爾、當審判日、所多瑪地之刑、較爾之刑猶易受也、

凡違逆不順真理而行不義者、則報以忿怒、

蓋斯為悖逆之民、誑言之子、不願聽主法之子、彼告先見曰、勿言未來之事、對得默示者曰、勿以正直為默示傳於我、當以柔媚之詞告我、以虛誕為默示傳於我、當離所行之道、舍所履之徑、勿於我前復題以色列聖主、故以色列聖主如是云、爾棄此命、恃強暴、賴偽妄、偽妄或作奸惡之事

人欲遵行其旨、必知斯道、或由天主、或我由己而言、