And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.He that hateth me hateth my Father also.If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.

How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

In him was life; and the life was the light of men.

There was the true light, even the light which lighteth every man, coming into the world.He was in the world, and the world was made through him, and the world knew him not.He came unto his own, and they that were his own received him not.

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.And as he reasoned of righteousness, and self- control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,

And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.I say unto you, It shall be more tolerable in that day for Sodom, than for that city.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

But ye believe not, because ye are not of my sheep.My sheep hear my voice, and I know them, and they follow me:

for they loved the glory that is of men more than the glory that is of God.

and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:but exhort one another day by day, so long as it is called To- day; lest any one of you be hardened by the deceitfulness of sin:

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.But because I say the truth, ye believe me not.

For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

For it is a rebellious people, lying children, children that will not hear the law of Jehovah;that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.