爾赦人罪、其罪見赦、爾所不赦者、其罪留存。』

你们赦免谁的罪，谁的罪就赦免了；你们留下谁的罪，谁的罪就留下了。”

你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

你们赦免谁的罪，谁的罪就得到赦免；你们不赦免谁的罪，谁的罪就得不到赦免。”

你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

你们赦免谁的罪，谁的罪就已经被赦免了；你们留下谁的罪，谁的罪就已经被留下了。”

你們赦免誰的罪，誰的罪就赦免了；你們留下誰的罪，誰的罪就留下了。」

你們赦免誰的罪，誰的罪就得赦免；你們不赦免誰的罪，誰的罪就不得赦免。」

你們赦免誰的罪，誰的罪就得赦免；你們不赦免誰的罪，誰的罪就不得赦免。」

你們赦免誰的罪，誰的罪就得到赦免；你們不赦免誰的罪，誰的罪就得不到赦免。」

你們赦免誰的罪，誰的罪就得赦免；你們不赦免誰的罪，誰的罪就不得赦免。”

你們赦免了誰的罪，誰的罪就赦免了；你們留而不赦誰的罪，誰的罪就留而不蒙赦了。』

你們赦免誰的罪，誰的罪就已經被赦免了；你們留下誰的罪，誰的罪就已經被留下了。」

爾於何人之罪、赦則赦矣、存則存矣、○

凡爾曹以為可赦者、必赦、以為不可赦者、必不赦、○

凡爾曹赦其罪者、其罪則赦、爾曹不赦其罪者、其罪則留、

If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

If you forgive anyone’s sins, their sins are forgiven. If you do not forgive them, they are not forgiven.”

If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Whose soever sins ye remit, they are remitted unto them;[ and] whose soever[ sins] ye retain, they are retained.

If you forgive anyone’s sins, they are forgiven; if you retain anyone’s sins, they are retained.”

If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

吾實語爾、凡爾等所縛於地者、在天亦當見縛爾等所釋於地者在天亦當見釋。

予願授子以天國之管籥；凡汝所縛於地者、在天亦當見縛。汝所釋於地者、在天亦當見釋。』

眾先知亦為之證。凡信之者、必得賴其名而獲赦焉。』

兄弟須知赦罪之道、端賴耶穌而傳。凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。

耶穌鑒其誠、乃謂癱者曰：『小子、爾罪赦矣。』會經生數人在坐、心竊議之曰：『異哉斯人之言、何其僭妄之甚也！捨天主外、誰能赦罪者？』耶穌立燭其意、曰：『爾心何為竊議？或謂癱者曰：「爾罪赦矣、」或曰：「起攜褥行、」孰易？第欲爾曹知人子在世、自有赦罪之權耳。』

彼所受於爾眾之責、亦已備矣。爾等亟應強恕之、安慰之；不然、彼或將因過於憂戚而從此沉淪、不能自振也。故千乞向彼證爾愛德。蓋前書所云、亦不過欲借此測驗爾等之服從否耳。要之、爾等所恕者、我亦恕之。須知凡我有所恕、無不在基督之前、為爾等之故而為之也；

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。

喜買乃亞立山即其人也。吾已將此二人、付於沙殫之手、儻亦知懲、不敢再施謗讟歟。

爾等奉耶穌基督名義召集會議、吾之神魂亦必參加斯會；

此聖宅、以宗徒先知為基、而有耶穌基督親充隅石；