亦不需人告以他人如何、原文作亦不需人為人作證因其知人之中藏也、

也用不着谁见证人怎样，因他知道人心里所存的。

也用不着谁来证明人是怎样的，因为他自己认识人的内心。

也用不着谁来证明人是怎样的，因为他自己认识人的内心。

不用别人告诉祂，祂也深知人的内心。

也不需要谁指证人是怎样的，因为他知道人心里存的是什么。

他也不需要谁来见证人的事，因为他知道人里面是什么。

也用不着誰見證人怎樣，因他知道人心裏所存的。

也用不着誰來證明人是怎樣的，因為他自己認識人的內心。

也用不着誰來證明人是怎樣的，因為他自己認識人的內心。

不用別人告訴祂，祂也深知人的內心。

也不需要誰指證人是怎樣的，因為他知道人心裡存的是甚麼。

又因為他不需要甚麼人給人作見證；他自己深知在人裏面的是甚麼。

他也不需要誰來見證人的事，因為他知道人裡面是什麼。

無須人證乎人、自知其內蘊矣、

不待人告之、自知人之中藏也、

蓋彼洞幽燭微、於人無所不悉、固無待外證耳。

He did not need any testimony about mankind, for he knew what was in each person.

He didn’t need anyone to tell him what people are like. He already knew why people do what they do.

and needed no one to bear witness about man, for he himself knew what was in man.

No one needed to tell him about human nature, for he knew what was in each person’s heart.

and because he did not need anyone to testify about man; for he himself knew what was in man.

and because He did not need anyone to testify about mankind, for He Himself knew what was in mankind.

and had no need that anyone should testify of man, for He knew what was in man.

and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

and because He did not need anyone to testify about man; for He Himself knew what was in man.

And needed not that any should testify of man: for he knew what was in man.

He did not need anyone to testify about man, for he knew what was in man.

and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.

蓋耶穌知將賣之者為誰、故曰、爾曹非皆潔、○

耶穌知其意曰、爾心何懷惡乎、

耶穌心知門徒不服此言、遂曰、爾以此言為異乎、爾以此言為異乎原文作爾因此而躓蹶乎

然爾中有不信者矣、蓋耶穌自始即知不信之者誰、將賣之者誰、