顧耶穌所言之殿、乃指其身。

但耶稣这话是以他的身体为殿。

但耶稣所说的殿是指他的身体。

但耶稣所说的殿是指他的身体。

其实耶稣说的殿是指自己的身体，

但耶稣所说的殿，就是他的身体。

其实耶稣所说的圣所，就是指他自己的身体。

但耶穌這話是以他的身體為殿。

但耶穌所說的殿是指他的身體。

但耶穌所說的殿是指他的身體。

其實耶穌說的殿是指自己的身體，

但耶穌所說的殿，就是他的身體。

其實耶穌卻是指着他身體之殿堂說的。

其實耶穌所說的聖所，就是指他自己的身體。

耶穌之言、乃以身喻殿也、

耶穌言此、以殿喻其身也、

耶穌此言、乃以殿喻其身也、

But the temple he had spoken of was his body.

But the temple Jesus had spoken about was his body.

But he was speaking about the temple of his body.

But when Jesus said“ this temple,” he meant his own body.

But he was speaking about the temple of his body.

But He was speaking about the temple of His body.

But He was speaking of the temple of His body.

But he spake of the temple of his body.

But He was speaking about the sanctuary of His body.

But he spake of the temple of his body.

But Jesus was speaking about the temple of his body.

But he spoke of the temple of his body.

豈不知天主已賜爾以聖神、而爾身即為聖神之宮殿乎？爾身非復爾之所有；

爾豈不知爾乃天主之宮殿、天主聖神之所寓乎？

道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

蓋天主之神性、實全寓於基督之身。

此聖宅、以宗徒先知為基、而有耶穌基督親充隅石；石上廣廈、經營正殷、結構日精、而規模日宏、駸駸乎將因主而成為聖殿矣。爾等亦為此廣廈之一部、聖神所建於同一隅石之上、以供天主之居停者也。

自宜欣然就之。渠乃具有生命之磐石、世人之所擯棄、而天主之所器重也。爾等亦當勉成具有生命之小石、俾充建造聖殿之材料、而作神聖之司鐸；仰賴耶穌基督、奉獻精神上之祭祀以望天主之悅納、

供職於至聖閟帷之內、而此閟帷、乃主所立、非人所建也。

宜其於宇宙萬有中、基督位居乾元；天主無窮之蘊藏、欣然於基督乎是寓；

天主之殿與人造之像、不能相親。蓋吾人固永生天主之聖殿也。天主不云乎：『吾欲寓於其中、吾欲為彼等之天主、而彼等則吾之子民也。』