時乃備節之日、猶太人不欲安息日留屍於十架、蓋此安息日、乃大日也、遂求彼拉多令折其脛、而去之、

犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。

因为这日是预备日，又因为那安息日是个大日子，犹太人就来求彼拉多叫人打断他们的腿，把他们搬走，免得尸首在安息日留在十字架上。

因为这日是预备日，又因为那安息日是个大日子，犹太人就来求彼拉多叫人打断他们的腿，把他们搬走，免得尸首在安息日留在十字架上。

因为那天是预备日，第二天的安息日是个大日子，为了避免在安息日有尸首留在十字架上，犹太人便求彼拉多叫人打断他们的腿，好把他们搬走。

因为那天是预备日，为了要避免尸体在安息日留在十字架上（因为那安息日是个重要的日子），犹太人就请求彼拉多打断那些被钉十字架的人的腿，把他们拿下来。

因为那天是预备日，又因为那个安息日是个大节日，那些犹太人为了不让尸体在安息日留在十字架上，就向彼拉多请求，好把他们的腿打断，把尸体拿走。

猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。

因為這日是預備日，又因為那安息日是個大日子，猶太人就來求彼拉多叫人打斷他們的腿，把他們搬走，免得屍首在安息日留在十字架上。

因為這日是預備日，又因為那安息日是個大日子，猶太人就來求彼拉多叫人打斷他們的腿，把他們搬走，免得屍首在安息日留在十字架上。

因為那天是預備日，第二天的安息日是個大日子，為了避免在安息日有屍首留在十字架上，猶太人便求彼拉多叫人打斷他們的腿，好把他們搬走。

因為那天是預備日，為了要避免屍體在安息日留在十字架上（因為那安息日是個重要的日子），猶太人就請求彼拉多打斷那些被釘十字架的人的腿，把他們拿下來。

因這一天是豫備日，為避免身體當安息日留在十字架上（因為那安息日是個大日），猶太人便求彼拉多叫人打斷他們的腿，給取去。

因為那天是預備日，又因為那個安息日是個大節日，那些猶太人為了不讓屍體在安息日留在十字架上，就向彼拉多請求，好把他們的腿打斷，把屍體拿走。

時乃備節日、猶太人不欲於安息日懸尸十字架、以此安息為大日也、故求彼拉多、令折其脛、而去其尸、

時乃備安息日之日、猶太人不欲安息日有屍留於十字架、因此安息日為大日、故求彼拉多令折其股而取之下、

時值備禮日、猶太人不欲於禮日懸屍架上、蓋禮日乃大節日也爰語比辣多命折斷其脛而下之。

Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

It was Preparation Day. The next day would be a special Sabbath day. The Jewish leaders did not want the bodies left on the crosses during the Sabbath day. So they asked Pilate to have the legs broken and the bodies taken down.

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath( for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.

It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath( and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath( for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

Now then, since it was the day of preparation, to prevent the bodies from remaining on the cross on the Sabbath( for that Sabbath was a high day), the Jews requested of Pilate that their legs be broken, and the bodies be taken away.

Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath( for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath( for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath( for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day,( for that sabbath day was an high day,) besought Pilate that their legs might be broken, and[ that] they might be taken away.

Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath( for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims’ legs broken and the bodies taken down.

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath( for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

時乃備逾越節之日、約日中、彼拉多謂猶太人曰、試觀爾王、

因猶太人備節之日、且墓邇、故葬耶穌於彼焉、

是日乃備節之日、即安息之前一日、

人犯死罪、而致之死、懸之於木、毋使其尸懸木竟夕、必是日葬之、免污爾上帝耶和華所賜為業之地、蓋被懸者、乃上帝所詛也、

懸艾王於木、至於暮、日入時、循約書亞命、取屍下木、投諸邑門、壘石為堆、至今猶存、○

厥後、約書亞擊殺之、懸諸五木、至於日暮、日入時、循約書亞命、取屍下木、擲於所匿之穴、置大石於穴口、至今猶存、○

義人恤其牲畜之命、惟惡者之仁慈、無非殘忍、

彼拉多遂取耶穌鞭之、

首日有聖會、毋作苦、此七日間、日獻火祭於耶和華、越至七日、亦有聖會、毋作苦、○耶和華諭摩西曰、告以色列族云、爾至我所賜爾之地、穫田所產、必取初實之穀一束、奉於祭司、安息日之翌日、祭司以之搖於耶和華前、冀蒙悅納、搖穀之日、必取一歲之牡羔、純全無疵、以為燔祭、獻於耶和華、和油之細麵伊法十分之二、以為素祭、獻於耶和華、為馨香之火祭、酒一欣四分之一、以為灌祭、此日之先、未獻斯祭於耶和華、餅與烘穀新穗、毋食、在爾所居之處、著為永例、歷世弗替、○自安息日之翌日、搖穀之日、必核七安息日、而盈其數、於安息日之翌日、計至五旬、獻素祭於耶和華、以薦其新、

首日必集聖會、七日亦集聖會、是二日、勿操作、惟備食而已、

食我民之肉、剝其膚、折其骨、切之成塊、若為釜而備、若鼎中之肉、

翌日、即備節之次日、祭司諸長與法利賽人、集謁彼拉多曰、