耶穌既嘗醯、乃曰：『成矣！』遂俯首而逝

耶稣尝了那醋，就说：“成了！”便低下头，将灵魂交付神了。

耶稣尝了那醋，说：“成了！”就低下头，断了气。

耶稣尝了那醋，说：“成了！”就低下头，断了气。

耶稣尝了那醋酒，然后说：“成了！”就垂下头来，将灵魂交给了上帝。

耶稣尝了那酸酒，说：“成了！”就低下头，断了气。

耶稣尝了酸酒后，就说：“成了！”然后垂下头，交出了灵魂。

耶穌嘗了那醋，就說：「成了！」便低下頭，將靈魂交付神了。

耶穌嘗了那醋，說：「成了！」就低下頭，斷了氣。

耶穌嘗了那醋，說：「成了！」就低下頭，斷了氣。

耶穌嚐了那醋酒，然後說：「成了！」就垂下頭來，將靈魂交給了上帝。

耶穌嘗了那酸酒，說：“成了！”就低下頭，斷了氣。

耶穌受了酸酒，就說：『完成了！』便低下頭，把靈交付了。

耶穌嘗了酸酒後，就說：「成了！」然後垂下頭，交出了靈魂。

耶穌受醯、曰、成矣、遂俯首歸其靈焉、○

耶穌受醯曰、事畢矣、俯首氣絕、

耶穌受醯、曰、成矣、遂俯首、其靈歸焉、或作以靈交於天主

When he had received the drink, Jesus said,“ It is finished.” With that, he bowed his head and gave up his spirit.

After Jesus drank he said,“ It is finished.” Then he bowed his head and died.

When Jesus had received the sour wine, he said,“ It is finished,” and he bowed his head and gave up his spirit.

When Jesus had tasted it, he said,“ It is finished!” Then he bowed his head and gave up his spirit.

When Jesus had received the sour wine, he said,“ It is finished.” Then bowing his head, he gave up his spirit.

Therefore when Jesus had received the sour wine, He said,“ It is finished!” And He bowed His head and gave up His spirit.

So when Jesus had received the sour wine, He said,“ It is finished!” And bowing His head, He gave up His spirit.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

When Jesus had received the sour wine, He said,“ It is finished!” Then bowing His head, He gave up His spirit.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

When he had received the sour wine, Jesus said,“ It is completed!” Then he bowed his head and gave up his spirit.

When Jesus therefore had received the vinegar, he said,“ It is finished.” He bowed his head, and gave up his spirit.

予在地上、已歸榮於父、父所委予之使命、已告圓滿；

其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、於以解除群魔之武裝、揭其慘敗、而慶聖架之凱旋。是故若有人以飲食、節期、新月、安息等事、訾議爾等、弗恤可也。此等事僅係後事之虛影、而其真體則屬於基督。

耶穌大聲一呼、而氣遂絕。

耶穌揚聲呼曰：『聖父、敬將吾之神魂、託付於爾。』言畢遂絕。

今基督已至矣、彼乃新興恩寵時代之大司祭也。蓋彼已入閟帷、而成永久贖世之弘業。而其所通過之幕帷、實盡善盡美、非人手所設、亦不屬斯世；一入閟帷、永開生路、萬古暢通；其所攜者、非羔犢之血、乃其自身所流之寶血也。夫以山羊牡牛之血、與夫牝牛之灰、灑於汙染之人、尚能潔其身而聖之；矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

予乃良牧；良牧不惜舍身致命、以保其羊、

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

耶穌又復長嘯一聲、而氣遂絕。

未幾耶穌知諸事已成、為應經言、故曰：『予渴！』

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

夫基督者、集律法之大成、而因信成義之道所由肇也。

予之舍生、純出自願、無強之者；予能舍之、亦能復取之；此乃予所受於吾父之成命也。』

體渙解兮骨脫。心消融兮如蠟。

爾不曰：「四閱月、即是穡時」乎！今吾告爾、舉目一望田疇、黍稷與與、已可刈矣。

吾人即曰一切器皿什物依法必藉血以淨、亦非過言。是故欲求罪孽之赦、除流血外、其道末由。夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。蓋基督所入者、非一人手所倣造之聖所；彼實已直達天廷、且為吾人之故、而仰謁天顏矣。彼亦無須迭次自獻、如通常大司祭之必須歲攜不屬自身之血、以進閟帷也。不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。夫人生祇有一死、而死後必有審判；故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。總之、律法僅為真福之前影、而非真福之實象。故雖歲一獻祭、亦無從使與祭者臻於純全之域也。若與祭者果得一洗永潔、而達無愧無怍之境界、則贖罪之祭、將不早應息絕乎？然稽諸事實、則歲歲獻祭、年年懷罪。無他、牛羊之血、固不能洗滌罪孽也。故基督之臨世也、則曰：『牲牷與獻禮、皆非爾所喜；爾已夙為我、妥備一形體。燔祭贖罪祭、非爾所樂意；吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。吾人之所以得賴耶穌之一獻其身而罪累全釋者、亦憑斯「旨」而已矣。一般司祭、雖朝朝束身奉事、而供獻千遍一律之祭祀、終不能脫吾人於罪累也。惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、以俟諸敵之屈伏。蓋一經基督之自獻、而受聖者咸得成全於永古矣。

眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、而救拔一切呻吟於死亡淫威下之生靈耳。

耶穌應曰：『茲姑許之、聊以盡義。』如望乃許之。

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

爾須徹底澄清舊酵俾爾得成新飥、一如爾因聖洗而成無酵之餅。蓋吾人之免難羔羊基督之自獻、即欲為吾人清除舊酵耳。