然而，我将真情告诉你们，我去是与你们有益的；我若不去，保惠师就不到你们这里来；我若去，就差他来。

然而，我把真情告诉你们，我去对你们是有益的。我若不去，保惠师就不会到你们这里来；我若去，就差他到你们这里来。

然而，我把真情告诉你们，我去对你们是有益的。我若不去，保惠师就不会到你们这里来；我若去，就差他到你们这里来。

然而，我把实情告诉你们，我去对你们是有益的，因为如果我不去，护慰者就不会来，我去了就会派祂到你们这里来。

但我要把实情告诉你们，我去是对你们有益的。如果我不去，保惠师就不会到你们这里来；我若去了，就会差他到你们这里来。

但我把真相告诉你们：我离去对你们是有益处的，因为我如果不去，慰助者就不会到你们这里来；如果我去了，我就会派遣他到你们这里来。

然而，我將真情告訴你們，我去是與你們有益的；我若不去，保惠師就不到你們這裏來；我若去，就差他來。

然而，我把真情告訴你們，我去對你們是有益的。我若不去，保惠師就不會到你們這裏來；我若去，就差他到你們這裏來。

然而，我把真情告訴你們，我去對你們是有益的。我若不去，保惠師就不會到你們這裏來；我若去，就差他到你們這裏來。

然而，我把實情告訴你們，我去對你們是有益的，因為如果我不去，護慰者就不會來，我去了就會派祂到你們這裡來。

但我要把實情告訴你們，我去是對你們有益的。如果我不去，保惠師就不會到你們這裡來；我若去了，就會差他到你們這裡來。

然而我將真情告訴你們：我去、是於你們有益的。我若不去，那幫助者就決不會來找你們；我若去，就要差他來找你們。

但我把真相告訴你們：我離去對你們是有益處的，因為我如果不去，慰助者就不會到你們這裡來；如果我去了，我就會派遣他到你們這裡來。

然我以誠語爾、我往、則益爾、不往、保惠師弗來、往則遣之就爾、

我誠告爾、我往則為爾益、我不往、保惠師不來、往則遣之、

我誠告爾、我往、則為爾益、因我不往、則保慰者不來就爾、我若往、則必遣之就爾、

實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.

But what I’m about to tell you is true. It is for your good that I am going away. Unless I go away, the Friend will not come to help you. But if I go, I will send him to you.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.

Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you.

But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you.

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.

Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. (niv)

“ When the Advocate comes, whom I will send to you from the Father— the Spirit of truth who goes out from the Father— he will testify about me. (niv)

And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. (niv)

By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (niv)

Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. (niv)

Yet because I tell the truth, you do not believe me!Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? (niv)

When you ascended on high, you took many captives; you received gifts from people, even from the rebellious— that you, Lord God, might dwell there. (niv)

You do not realize that it is better for you that one man die for the people than that the whole nation perish.”He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,and not only for that nation but also for the scattered children of God, to bring them together and make them one. (niv)

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (niv)

Then Peter began to speak:“ I now realize how true it is that God does not show favoritism (niv)

I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” (niv)

“ You heard me say,‘ I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. (niv)

And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. (niv)

On one occasion, while he was eating with them, he gave them this command:“ Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (niv)

This is why it says:“ When he ascended on high, he took many captives and gave gifts to his people.”( What does“ he ascended” mean except that he also descended to the lower, earthly regions?He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,to equip his people for works of service, so that the body of Christ may be built upuntil we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (niv)

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. (niv)

“ Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” (niv)

I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. (niv)