予向以譬喻教爾、惟時即至、予將不復設譬、必欲明白曉暢、以父示爾。

“这些事，我是用比喻对你们说的；时候将到，我不再用比喻对你们说，乃要将父明明地告诉你们。

“这些事，我是用比方对你们说的；时候将到，我不再用比方对你们说，而是要把父的事明白地告诉你们。

“这些事，我是用比方对你们说的；时候将到，我不再用比方对你们说，而是要把父的事明白地告诉你们。

“我一直用比喻跟你们讲这些事，不久，我就不再用比喻了，而是清楚地把父的事告诉你们。

“我用譬喻对你们说了这些事，时候要到，我不再用譬喻对你们说了，而是把关于父的事明明白白告诉你们。

“我用比喻对你们说了这些话。但是时候就要到了！那时我不再用比喻对你们说话，而是要明确地告诉你们有关父的事。

「這些事，我是用比喻對你們說的；時候將到，我不再用比喻對你們說，乃要將父明明地告訴你們。

「這些事，我是用比方對你們說的；時候將到，我不再用比方對你們說，而是要把父的事明白地告訴你們。

「這些事，我是用比方對你們說的；時候將到，我不再用比方對你們說，而是要把父的事明白地告訴你們。

「我一直用比喻跟你們講這些事，不久，我就不再用比喻了，而是清楚地把父的事告訴你們。

“我用譬喻對你們說了這些事，時候要到，我不再用譬喻對你們說了，而是把關於父的事明明白白告訴你們。

『這些事我是用隱喻對你們說的；時候必到，那時我就不再用隱喻對你們講話了；我乃是要坦然無隱地將父傳告你們。

「我用比喻對你們說了這些話。但是時候就要到了！那時我不再用比喻對你們說話，而是要明確地告訴你們有關父的事。

凡此我曾以喻語爾、時至、我不復以喻語爾、乃以父明示於爾、

我以此設譬告爾、時至、我不設譬、乃以父明示爾、

我設喻以此事告爾、時將至、我不復設喻告爾、乃以父明示爾、

“ Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

“ I have not been speaking to you plainly. But a time is coming when I will speak clearly. Then I will tell you plainly about my Father.

“ I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.

“ I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father.

“ I have spoken these things to you in figures of speech. A time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.

“ These things I have spoken to you in figures of speech; an hour is coming when I will no longer speak to you in figures of speech, but will tell you plainly about the Father.

“ These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

“ I have spoken these things to you in figures of speech. A time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

“ I have told you these things in obscure figures of speech; a time is coming when I will no longer speak to you in obscure figures, but will tell you plainly about the Father.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

尚有多端、欲與爾言、惟此時爾尚不堪受之。

門徒進曰：『夫子訓眾、必以譬喻何也？』耶穌曰：『天國之蘊奧、賜爾知之、不賜若輩；

予出於父、而入於世、今則離世而復歸於父。』諸徒曰：『子今已不假譬喻而明言之矣！

凡此皆耶穌訓眾時所設譬喻、非譬不言。此亦所以應驗先知之言曰：『啟口設諭發古之蘊。』

耶穌設此譬喻、而若輩不知其旨、

又曰：『斯譬之意、豈爾等亦不明耶？則又安足以喻眾譬乎？

吾言具眞慧。平生涵玄默。

啟脣設譬。發古之蘊。

吾人既具偌大之希望、故光明磊落、直言無諱、非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。然若輩已冥頑成心、而不可感化矣。即在今日、讀舊約時、此帕猶依然未揭；而不知舊約已因基督而廢棄矣。故至今若輩每誦摩西書、猶有帕蒙其心。設回心向主、則帕即除。無他、主即聖神、主之聖神之所在、亦自由之所在也。吾人以無帕之面、睟然反映主之光輝、榮上增榮、漸與所映者融為一象；此則主之聖神之妙工也。

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。大維未升於天、第云「天主語吾主、安坐我右側；待我克群敵。以供爾踐踏。」義塞全族、當知爾所釘於十字架上之耶穌、即天主所立為主、為基督者也。』

毅然棄絕一切暗昧可恥之事、不行巧詐、不貶損天主之道、惟知在天主明鑒之下、藉真理之昌明、而自致於各人之良知而已。

人將開除爾等教籍；屆時、殺爾者、且將自以為盡忠於天主矣！

『瞬息之間、而爾不得睹予矣！復一瞬息、而爾又得見予矣！』門徒乃相語曰：『師曰：「瞬息之間、不得睹予、復一瞬息、又得見予、」又言「予今歸父」者、果何謂耶？』