为义，是因我往父那里去，你们就不再见我；

为义，是因我到父那里去，你们将不再见到我；

为义，是因我到父那里去，你们将不再见到我；

在义方面责备他们，是因为我要去父那里，你们再也看不到我了；

在义方面，是因为我到父那里去，你们就再看不见我；

关于义，是因为我到父那里去，而你们不再看到我了；

為義，是因我往父那裏去，你們就不再見我；

為義，是因我到父那裏去，你們將不再見到我；

為義，是因我到父那裏去，你們將不再見到我；

在義方面責備他們，是因為我要去父那裡，你們再也看不到我了；

在義方面，是因為我到父那裡去，你們就再看不見我；

指着義呢、是因為我往父那裏去，而你們必不再見我；

關於義，是因為我到父那裡去，而你們不再看到我了；

以義、因我歸父、爾不復見我、

以義、因我歸父、爾不再見我、

以義、因我歸我父、爾不再見我、

知義者、以予歸父而爾不復睹予也；

about righteousness, because I am going to the Father, where you can see me no longer;

The world is guilty as far as godliness is concerned. That’s because I am going to the Father, where you can’t see me anymore.

concerning righteousness, because I go to the Father, and you will see me no longer;

Righteousness is available because I go to the Father, and you will see me no more.

about righteousness, because I am going to the Father and you will no longer see me;

and regarding righteousness, because I am going to the Father and you no longer are going to see Me;

of righteousness, because I go to My Father and you see Me no more;

of righteousness, because I go to the Father, and ye behold me no more;

about righteousness, because I am going to the Father and you will no longer see Me;

Of righteousness, because I go to my Father, and ye see me no more;

concerning righteousness, because I am going to the Father and you will see me no longer;

about righteousness, because I am going to my Father, and you won’t see me any more;

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (niv)

You disowned the Holy and Righteous One and asked that a murderer be released to you. (niv)

But whatever were gains to me I now consider loss for the sake of Christ.What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christand be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith. (niv)

“ The days are coming,” declares the Lord,“ when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land.In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior. (niv)

It is because of him that you are in Christ Jesus, who has become for us wisdom from God— that is, our righteousness, holiness and redemption. (niv)

Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.Christ is the culmination of the law so that there may be righteousness for everyone who believes. (niv)

There is another who testifies in my favor, and I know that his testimony about me is true. (niv)

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,for all have sinned and fall short of the glory of God,and all are justified freely by his grace through the redemption that came by Christ Jesus.God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)

Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. (niv)

It pleased the Lord for the sake of his righteousness to make his law great and glorious. (niv)

“ Seventy‘ sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place. (niv)

For through the Spirit we eagerly await by faith the righteousness for which we hope. (niv)

Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— (niv)

And if Christ has not been raised, our preaching is useless and so is your faith.More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.For if the dead are not raised, then Christ has not been raised either.And if Christ has not been raised, your faith is futile; you are still in your sins.Then those also who have fallen asleep in Christ are lost.If only for this life we have hope in Christ, we are of all people most to be pitied.But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (niv)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

God has raised this Jesus to life, and we are all witnesses of it. (niv)

Therefore, when Christ came into the world, he said:“ Sacrifice and offering you did not desire, but a body you prepared for me;with burnt offerings and sin offerings you were not pleased.Then I said,‘ Here I am— it is written about me in the scroll— I have come to do your will, my God.’”First he said,“ Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”— though they were offered in accordance with the law.Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second.And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,and since that time he waits for his enemies to be made his footstool. (niv)

Who will bring any charge against those whom God has chosen? It is God who justifies.Who then is the one who condemns? No one. Christ Jesus who died— more than that, who was raised to life— is at the right hand of God and is also interceding for us. (niv)

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (niv)

For in the gospel the righteousness of God is revealed— a righteousness that is by faith from first to last, just as it is written:“ The righteous will live by faith.” (niv)

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, (niv)

They will say of me,‘ In the Lord alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame.But all the descendants of Israel will find deliverance in the Lord and will make their boast in him. (niv)

For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (niv)