of righteousness, because I go to the Father, and ye behold me no more;

为义，是因我往父那里去，你们就不再见我；

为义，是因我到父那里去，你们将不再见到我；

为义，是因我到父那里去，你们将不再见到我；

在义方面责备他们，是因为我要去父那里，你们再也看不到我了；

在义方面，是因为我到父那里去，你们就再看不见我；

关于义，是因为我到父那里去，而你们不再看到我了；

為義，是因我往父那裏去，你們就不再見我；

為義，是因我到父那裏去，你們將不再見到我；

為義，是因我到父那裏去，你們將不再見到我；

在義方面責備他們，是因為我要去父那裡，你們再也看不到我了；

在義方面，是因為我到父那裡去，你們就再看不見我；

指着義呢、是因為我往父那裏去，而你們必不再見我；

關於義，是因為我到父那裡去，而你們不再看到我了；

以義、因我歸父、爾不復見我、

以義、因我歸父、爾不再見我、

以義、因我歸我父、爾不再見我、

知義者、以予歸父而爾不復睹予也；

about righteousness, because I am going to the Father, where you can see me no longer;

The world is guilty as far as godliness is concerned. That’s because I am going to the Father, where you can’t see me anymore.

concerning righteousness, because I go to the Father, and you will see me no longer;

Righteousness is available because I go to the Father, and you will see me no more.

about righteousness, because I am going to the Father and you will no longer see me;

and regarding righteousness, because I am going to the Father and you no longer are going to see Me;

of righteousness, because I go to My Father and you see Me no more;

about righteousness, because I am going to the Father and you will no longer see Me;

Of righteousness, because I go to my Father, and ye see me no more;

concerning righteousness, because I am going to the Father and you will see me no longer;

about righteousness, because I am going to my Father, and you won’t see me any more;

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,

Howbeit what things were gain to me, these have I counted loss for Christ.Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.For Christ is the end of the law unto righteousness to every one that believeth.

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;for all have sinned, and fall short of the glory of God;being justified freely by his grace through the redemption that is in Christ Jesus:whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

It pleased Jehovah, for his righteousness’ sake, to magnify the law, and make it honorable.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

For we through the Spirit by faith wait for the hope of righteousness.

Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

and if Christ hath not been raised, then is our preaching vain, your faith also is vain.Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.For if the dead are not raised, neither hath Christ been raised:and if Christ hath not been raised, your faith is vain; ye are yet in your sins.Then they also that are fallen asleep in Christ have perished.If we have only hoped in Christ in this life, we are of all men most pitiable.But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

This Jesus did God raise up, whereof we all are witnesses.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;In whole burnt offerings and sacrifices for sin thou hadst no pleasure:Then said I, Lo, I am come( In the roll of the book it is written of me) To do thy will, O God.Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein( the which are offered according to the law),then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.By which will we have been sanctified through the offering of the body of Jesus Christ once for all.And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;henceforth expecting till his enemies be made the footstool of his feet.

Who shall lay anything to the charge of God’s elect? It is God that justifieth;who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;

Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.In Jehovah shall all the seed of Israel be justified, and shall glory.

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.