I am the vine, ye[ are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子；因为离了我，你们就不能作什么。

我就是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子，因为离了我，你们就不能做什么。

我就是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子，因为离了我，你们就不能做什么。

“我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，他就会多结果子，因为你们离开了我什么都不能做。

我是葡萄树，你们是枝子。住在我里面的，我也住在他里面，他就结出很多果子；因为离开了我，你们就不能作什么。

“我就是葡萄树，你们是枝条。那住在我里面、我也在他里面的，他才结出很多果子，因为没有我，你们什么也不能做。

我是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子；因為離了我，你們就不能做甚麼。

我就是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子，因為離了我，你們就不能做甚麼。

我就是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子，因為離了我，你們就不能做甚麼。

「我是葡萄樹，你們是枝子。常在我裡面的，我也常在他裡面，他就會多結果子，因為你們離開了我什麼都不能做。

我是葡萄樹，你們是枝子。住在我裡面的，我也住在他裡面，他就結出很多果子；因為離開了我，你們就不能作甚麼。

我是葡萄樹，你們是枝子。住在我裏面、而我住在他裏面的、這種人才能多結果子；因為離了我、你們就不能作甚麼。

「我就是葡萄樹，你們是枝條。那住在我裡面、我也在他裡面的，他才結出很多果子，因為沒有我，你們什麼也不能做。

我為葡萄樹、爾為枝、恆在我中、我亦在彼中者、則結實孔繁、蓋外乎我、爾無能為也、

我乃葡萄樹、爾乃枝、凡在我、而我在之者、則結實繁、絕於我、爾無能為也、

我為葡萄樹、爾為枝、凡在我內而我在彼內者、則結果繁矣、蓋爾曹離我、則無能為也、

吾為樹身、爾為樹枝。凡寓乎吾身、而有我寓乎其衷者、必結實繁多。離乎吾、爾將一無所能。

“ I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

“ I am the vine. You are the branches. If you remain joined to me, and I to you, you will bear a lot of fruit. You can’t do anything without me.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

“ Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.

I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.

I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.

“ I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

“ I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

“ I am the vine; you are the branches. The one who remains in me– and I in him– bears much fruit, because apart from me you can accomplish nothing.

I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

I can do all things through Christ which strengtheneth me.

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and[ that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

The fruit of the righteous[ is] a tree of life; and he that winneth souls[ is] wise.

For we can do nothing against the truth, but for the truth.

But grow in grace, and[ in] the knowledge of our Lord and Saviour Jesus Christ. To him[ be] glory both now and for ever. Amen.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another,[ even] to him who is raised from the dead, that we should bring forth fruit unto God.

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,According as his divine power hath given unto us all things that[ pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;And to knowledge temperance; and to temperance patience; and to patience godliness;And to godliness brotherly kindness; and to brotherly kindness charity.For if these things be in you, and abound, they make[ you that ye shall] neither[ be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.Wherefore I will not be negligent to put you always in remembrance of these things, though ye know[ them], and be established in the present truth.Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting[ you] in remembrance;Knowing that shortly I must put off[ this] my tabernacle, even as our Lord Jesus Christ hath shewed me.Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.And this voice which came from heaven we heard, when we were with him in the holy mount.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Not because I desire a gift: but I desire fruit that may abound to your account.

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

He spake also this parable; A certain[ man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung[ it]:And if it bear fruit,[ well]: and if not,[ then] after that thou shalt cut it down.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

If this man were not of God, he could do nothing.

To whom coming,[ as unto] a living stone, disallowed indeed of men, but chosen of God,[ and] precious,

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also[ is] Christ.

Now ye are the body of Christ, and members in particular.

( For the fruit of the Spirit[ is] in all goodness and righteousness and truth;)

Which is come unto you, as[ it is] in all the world; and bringeth forth fruit, as[ it doth] also in you, since the day ye heard[ of it], and knew the grace of God in truth:

So we,[ being] many, are one body in Christ, and every one members one of another.

Now he that ministereth seed to the sower both minister bread for[ your] food, and multiply your seed sown, and increase the fruits of your righteousness;)

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

They eat up the sin of my people, and they set their heart on their iniquity.