若我未來誨之、則其人無罪、今其罪不得辭矣、

我若没有来教训他们，他们就没有罪；但如今他们的罪无可推诿了。

我若没有来教导他们，他们就没有罪；但如今他们的罪无可推诿了。

我若没有来教导他们，他们就没有罪；但如今他们的罪无可推诿了。

我如果没有来教导他们，他们就没有罪了，但现在他们的罪无可推诿。

如果我没有来，也没有对他们讲过什么，他们就没有罪；但现在他们的罪是无可推诿的了。

如果我没有来，也没有教导他们，他们就没有罪；但如今，他们的罪无可推诿了。

我若沒有來教訓他們，他們就沒有罪；但如今他們的罪無可推諉了。

我若沒有來教導他們，他們就沒有罪；但如今他們的罪無可推諉了。

我若沒有來教導他們，他們就沒有罪；但如今他們的罪無可推諉了。

我如果沒有來教導他們，他們就沒有罪了，但現在他們的罪無可推諉。

如果我沒有來，也沒有對他們講過甚麼，他們就沒有罪；但現在他們的罪是無可推諉的了。

我若沒有來對他們講話，他們就沒有罪；如今呢、他們的罪是無可推諉的了。

如果我沒有來，也沒有教導他們，他們就沒有罪；但如今，他們的罪無可推諉了。

若我未來誨之、彼則無罪、今其罪無可諉矣、

若我未來訓之、則其人無罪、今其罪不得辭矣、

予苟未來施訓於人、其人尚可無咎、今則末由辭其咎矣。

If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin.

If I had not come and spoken to them, they would not be guilty of sin. But now they have no excuse for their sin.

If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.

They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin.

If I had not come and spoken to them, they would not be guilty of sin. Now they have no excuse for their sin.

If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not come and spoken to them, they would not have sin. Now they have no excuse for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

自開闢以來、上帝之永能性體、目不及見、惟其所造之物、可睹而知、故人未由推諉、

見善不行、即為惡、

凡拒我、不奉我言、有罪之者、即我所傳之道、末日將罪之、

往者冒昧以行、上帝不咎、今乃隨在、命眾悔改、

彼既至、坐於爾前、若我民然、聽爾言而不行、口所言則愛爾不置、其心貪婪、彼聞爾言、若聞善謳者、發其清歌善樂者、操其妙音、彼聽爾言、而弗遵行、是事既成、我言已應、則可知先知已至民間。

爾雖得自由、然勿以此乘機為惡、乃服役於上帝、

乃有始則明道、蒙天錫賚、共享聖神、知上帝至理、季世有妙用、後竟背教、其不克悔改自新、猶復釘上帝子於十字架、而顯辱之、譬如土壤、時雨潤之、百物生之、農夫利之、上帝培之、若其叢生荊棘、則人棄之、終必被詛、而爇以火、

信者不定罪、不信者即定罪、以不信上帝獨生子之名也、夫光臨世、而人作惡、愛暗過於光、此所以定罪也、作不善者惡光、而不就光、恐所行見責、循真理者就光、以彰其所行、遵上帝而行之、○

彼忤逆之流、無論聽否、必知先知已至其中。

耶穌曰、非自上賜、爾則無權治我、故賣我者罪益大、

謝上帝常使我儕為基督而凱旋、助我隨在播道、使其馨聞、上帝使我為基督之香、俾得救及沉淪臭之、沉淪者臭此、則為死之臭、致死、得救者臭此、則為生之香、致生、誰堪任此乎、

乃於不意之日、不知之時、主至、加以極刑、置與不信者同科、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、