If I then,[ your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

我是你们的主，你们的夫子，尚且洗你们的脚，你们也当彼此洗脚。

我是你们的主，你们的老师，尚且洗你们的脚，你们也应当彼此洗脚。

我是你们的主，你们的老师，尚且洗你们的脚，你们也应当彼此洗脚。

我是你们的老师又是你们的主，尚且给你们洗脚，你们更应当彼此洗脚。

我是主，是老师，尚且洗你们的脚，你们也应当彼此洗脚。

因此，如果我——你们的主、你们的老师，还洗你们的脚，那么你们也应该彼此洗脚。

我是你們的主，你們的夫子，尚且洗你們的腳，你們也當彼此洗腳。

我是你們的主，你們的老師，尚且洗你們的腳，你們也應當彼此洗腳。

我是你們的主，你們的老師，尚且洗你們的腳，你們也應當彼此洗腳。

我是你們的老師又是你們的主，尚且給你們洗腳，你們更應當彼此洗腳。

我是主，是老師，尚且洗你們的腳，你們也應當彼此洗腳。

那麼我做主做老師的尚且洗你們的腳，你們呢、也應該彼此洗腳啊。

因此，如果我——你們的主、你們的老師，還洗你們的腳，那麼你們也應該彼此洗腳。

我為主、為師、猶濯爾足、則爾曹亦宜相濯足也、

我為主為師、猶濯爾足、則爾曹更宜相與濯足矣、

我為主為師、猶濯爾足、爾曹亦當互相濯足、

然予以師以主之身、猶且濯爾之足、則爾等亦宜互為濯足矣。

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

I, your Lord and Teacher, have washed your feet. So you also should wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet.

So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.

So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

If I then, your Lord and Teacher, have washed your feet, you too ought to wash one another’s feet.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

Likewise, ye younger, submit yourselves unto the elder. Yea, all[ of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

But ye[ shall] not[ be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.For whether[ is] greater, he that sitteth at meat, or he that serveth?[ is] not he that sitteth at meat? but I am among you as he that serveth.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

For, brethren, ye have been called unto liberty; only[ use] not liberty for an occasion to the flesh, but by love serve one another.

Though he were a Son, yet learned he obedience by the things which he suffered;And being made perfect, he became the author of eternal salvation unto all them that obey him;

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Fulfil ye my joy, that ye be likeminded, having the same love,[ being] of one accord, of one mind.[ Let] nothing[ be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.Look not every man on his own things, but every man also on the things of others.Let this mind be in you, which was also in Christ Jesus:Who, being in the form of God, thought it not robbery to be equal with God:But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:And whosoever of you will be the chiefest, shall be servant of all.For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.Bear ye one another’s burdens, and so fulfil the law of Christ.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;And whosoever will be chief among you, let him be your servant:Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For though I be free from all[ men], yet have I made myself servant unto all, that I might gain the more.And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.To the weak became I as weak, that I might gain the weak: I am made all things to all[ men], that I might by all means save some.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let every one of us please[ his] neighbour for[ his] good to edification.For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Looking unto Jesus the author and finisher of[ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence[ am] base among you, but being absent am bold toward you:

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

[ Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

[ Be] kindly affectioned one to another with brotherly love; in honour preferring one another;