眾人之不信、意灑雅亦已言之矣：

他们所以不能信，因为以赛亚又说：

他们所以不能信，因为以赛亚又说：

他们所以不能信，因为以赛亚又说：

接着，以赛亚又说出他们不能信的缘故：

他们不能相信，因为以赛亚又说：

他们之所以不能相信，是因为以赛亚又说过：

他們所以不能信，因為以賽亞又說：

他們所以不能信，因為以賽亞又說：

他們所以不能信，因為以賽亞又說：

接著，以賽亞又說出他們不能信的緣故：

他們不能相信，因為以賽亞又說：

人們之所以不能信的、是因為以賽亞又說：

他們之所以不能相信，是因為以賽亞又說過：

眾之所以不能信者、蓋以賽亞又云、

眾不之信、

彼眾不能信、因以賽亞復云、

For this reason they could not believe, because, as Isaiah says elsewhere:

For this reason, they could not believe. As Isaiah says in another place,

Therefore they could not believe. For again Isaiah said,

But the people couldn’t believe, for as Isaiah also said,

This is why they were unable to believe, because Isaiah also said:

For this reason they could not believe, for Isaiah said again,

Therefore they could not believe, because Isaiah said again:

For this cause they could not believe, for that Isaiah said again,

This is why they were unable to believe, because Isaiah also said:

Therefore they could not believe, because that Esaias said again,

For this reason they could not believe, because again Isaiah said,

For this cause they couldn’t believe, for Isaiah said again,

蓋爾等惟互相求榮、不求惟天主能賜之榮、又安能信道乎？

今予既行之、爾曹縱不置信於予、亦應置信於事蹟。事蹟者、所以使爾曹了悟父之在予、予之在父云耳。』

苟無遣予者聖父之攝引、無人能歸於予。歸予者、予必復活之於末日。

心懷叵測、為玷為辱；眸子不正、惟見邪淫；意志薄弱者、受其誘惑；惟利是圖、實地獄中人也。