祭司諸長相議、欲並拉撒路殺之、

但祭司长商议连拉撒路也要杀了；

于是众祭司长商议连拉撒路也要杀了，

于是众祭司长商议连拉撒路也要杀了，

于是，祭司长计划连拉撒路也杀掉，

于是祭司长想把拉撒路也杀掉，

于是祭司长们就商议，连拉撒路也要杀掉，

但祭司長商議連拉撒路也要殺了；

於是眾祭司長商議連拉撒路也要殺了，

於是眾祭司長商議連拉撒路也要殺了，

於是，祭司長計劃連拉撒路也殺掉，

於是祭司長想把拉撒路也殺掉，

祭司長就定意、連拉撒路也要殺害，

於是祭司長們就商議，連拉撒路也要殺掉，

祭司諸長且謀殺拉撒路、

祭司諸長相議、並欲殺拉撒路、

司祭諸長乃共謀所以兼滅賴柴魯、

So the chief priests made plans to kill Lazarus as well,

So the chief priests made plans to kill Lazarus too.

So the chief priests made plans to put Lazarus to death as well,

Then the leading priests decided to kill Lazarus, too,

But the chief priests had decided to kill Lazarus also,

But the chief priests planned to put Lazarus to death also,

But the chief priests plotted to put Lazarus to death also,

But the chief priests took counsel that they might put Lazarus also to death;

Therefore the chief priests decided to kill Lazarus also

But the chief priests consulted that they might put Lazarus also to death;

So the chief priests planned to kill Lazarus too,

But the chief priests conspired to put Lazarus to death also,

亞伯亦奉以首生之羊與脂、耶和華眷顧亞伯、與其祭品、而不眷顧該隱、與其祭品、該隱盛怒變色、耶和華曰、爾怒奚為、變色曷故、苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、該隱以告弟亞伯、在於田間、攻而殺之、○耶和華謂該隱曰、爾弟亞伯安在、曰、不知、我豈防守我弟者乎、曰、爾何為耶、汝弟之血有聲、自地籲我、

曰、不聽摩西與先知、即有自死而起者、彼亦不受勸也、

時希律知為博士所愚、怒甚、遣人將伯利恆及四境所有之男嬰、按其詳問博士時、凡二歲以下者殄之、

眾之所遇皆同、此乃日下諸事之患、人心充盈於惡、畢生狂妄為懷、後惟死者是歸、

摩西亞倫入覲法老曰、希伯來人之上帝耶和華諭云、爾於我前、不欲自卑、將至何時、宜釋吾民、使其崇事於我、

爾欲廢我所擬、罪我以義己乎、爾有臂若上帝乎、能如彼之發雷乎、

希律王聞之惶懼、舉耶路撒冷皆然、乃集祭司諸長、及民間士子、問基督當生於何處、僉曰猶太之伯利恆、蓋先知載云、猶太地之伯利恆乎、在猶太郡中、爾非最小者、蓋將有君自爾出、牧我以色列民矣、於是希律密召博士、詢悉星見之時、遂遣之往伯利恆曰、爾往詳訪嬰兒、遇則告我、我亦往拜之、

被逐離乎人羣、心變如獸、與野驢同居、囓草如牛、身為天露所濡、迨知至上上帝治世人之國、隨意立人主之、伯沙撒歟、爾乃其子、雖知此事、而心不自卑、惟自高而抗天上之主、取其室中之器、至於爾前、爾與大臣后妃、用以飲酒、頌美金銀銅鐵木石之神、即無見無聞無知者、至於掌爾氣息、定爾道途之上帝、則不尊榮之、

於是祭司諸長與法利賽人會集曰、斯人多行異蹟、我儕若何、若容其如是、眾將信之、羅馬人必至、奪我土地人民矣、中有該亞法者、是年為大祭司、語眾曰、爾無所知也、獨不思一人為眾死、俾舉國弗亡、乃爾曹之益也、其言非由乎己、乃是年為大祭司、預言耶穌將為斯民死也、且不祇為斯民、又使上帝散處之子民會歸於一也、自是而後、眾議殺之、○

祭司諸長、與法利賽人曾出諭曰、若有知其所在者、宜報焉、俾得執之、

因其舉手以攻上帝、狂傲以敵全能者、彼強厥項、以厚盾衝突之、