今予既行之、爾曹縱不置信於予、亦應置信於事蹟。事蹟者、所以使爾曹了悟父之在予、予之在父云耳。』

我若行了，你们纵然不信我，也当信这些事，叫你们又知道又明白父在我里面，我也在父里面。”

我若做了，你们即使不信我，也当信这些工作，好让你们知道并且明白父在我里面，我也在父里面。”

我若做了，你们即使不信我，也当信这些工作，好让你们知道并且明白父在我里面，我也在父里面。”

但如果我做了，你们纵然不信我，也应该相信我所做的事，这样你们就会知道、领悟父在我里面，我也在父里面。”

我若作了，你们纵然不信我，也应当信这些事，好使你们确实知道，我父是在我里面，我也在父里面。”

但如果我做了，你们即使不相信我，也该相信这些事。这样，你们就会知道并体会父在我里面，我也在父里面。”

我若行了，你們縱然不信我，也當信這些事，叫你們又知道又明白父在我裏面，我也在父裏面。」

我若做了，你們即使不信我，也當信這些工作，好讓你們知道並且明白父在我裏面，我也在父裏面。」

我若做了，你們即使不信我，也當信這些工作，好讓你們知道並且明白父在我裏面，我也在父裏面。」

但如果我做了，你們縱然不信我，也應該相信我所做的事，這樣你們就會知道、領悟父在我裡面，我也在父裡面。」

我若作了，你們縱然不信我，也應當信這些事，好使你們確實知道，我父是在我裡面，我也在父裡面。”

我若在作，你們縱然不信我，也該信這些事啊，叫你們又知道又明白父在我裏面，我也在父裏面。』

但如果我做了，你們即使不相信我，也該相信這些事。這樣，你們就會知道並體會父在我裡面，我也在父裡面。」

若行之、雖不信我、宜信其行、俾爾知而且明、父在我中我在父中也、

若我行之、雖不信我、宜信其事、使爾知之而信、父在我、我在父焉、

若我行之、雖不信我、當信其事、使爾知且信父在我內、我在父內、

But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

But what if I do them? Even if you don’t believe me, believe these works. Then you will know and understand that the Father is in me and I am in the Father.”

but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

But if I am doing them and you don’t believe me, believe the works. This way you will know and understand that the Father is in me and I in the Father.”

but if I do them, even though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”

but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

But if I am doing them and you don’t believe Me, believe the works. This way you will know and understand that the Father is in Me and I in the Father.”

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father[ is] in me, and I in him.

But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.”

But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

是日既臨、爾等必知予之在父、爾之在予、而予之在爾矣。

耶穌曰：『予昔已告爾、而爾不之信也。予因吾父之名、所行諸事、已足為予證明、

暮夜來謁耶穌曰：『夫子吾人深知子之來教誨也、乃奉天主之聖命、蓋子所行之靈蹟、苟非天主所輔佑、其孰能行之？』

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

予與父、一而已矣！』

耶穌曰：『斐理伯、予與爾俱、不為不久爾竟尚未相識耶！夫睹予即睹父也、胡為猶曰：「示我以父」乎？爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。爾等當憑吾言而信予之在父、父之在予也；

願彼眾能翕然合而為一；正如吾父體予、予體吾父、願彼眾亦能仰體吾儕、而融為一體、庶幾世人信父實曾遣予。父所賜予之榮、予亦已賜之彼眾、欲使彼眾成為一體、亦如予與父之為一體；予體彼、而父體予、務使彼眾精誠團結、化成一體、庶幾世人知父確曾遣予、且知父愛吾徒、一如愛予。

顧為予作證者、有較如望更為重要者焉。蓋父所授予之使命、令予完成、而予今猶慘澹經營者、亦為吾證、證父實曾遣予、

伯鐸祿既感聖神、對曰：『民之有司及諸長老！爾曹若為吾儕施恩於殘廢之人、而欲一究其全復之由、則爾與義塞民當知納匝勒人耶穌基督、即爾曹所釘於十字架者、天主已賜以復活。此人之所以能獲康復而挺立於爾前者、賴耶穌之名也。耶穌者即「梓人所棄、竟成隅石」者是。舍彼而外、別無救主；普天之下、更無其他名義、可恃以獲救恩。』

予不復在世、若輩在世而予則歸父。聖父乎！求父以己名義、保佑父所賜予之眾使成一體、猶父與予之為一體。