惟多數則曰：『彼實中魔而狂矣！胡為聽之？』

内中有好些人说：“他是被鬼附着，而且疯了，为什么听他呢？”

其中有好些人说：“他是被鬼附了，而且疯了，为什么听他的呢？”

其中有好些人说：“他是被鬼附了，而且疯了，为什么听他的呢？”

他们当中好些人说：“祂被鬼附身了！祂疯了！何必听祂的？”

他们当中有许多人说：“他是鬼附的，他发疯了；为什么要听他呢？”

其中有许多人说：“他有鬼魔附身，发疯了！何必听他的呢？”

內中有好些人說：「他是被鬼附着，而且瘋了，為甚麼聽他呢？」

其中有好些人說：「他是被鬼附了，而且瘋了，為甚麼聽他的呢？」

其中有好些人說：「他是被鬼附了，而且瘋了，為甚麼聽他的呢？」

他們當中好些人說：「祂被鬼附身了！祂瘋了！何必聽祂的？」

他們當中有許多人說：“他是鬼附的，他發瘋了；為甚麼要聽他呢？”

其中有許多人說：『他有鬼附着；他瘋了；為甚麼聽他呢？』

其中有許多人說：「他有鬼魔附身，發瘋了！何必聽他的呢？」

多云、彼憑鬼而狂、胡為聽之、

有曰、彼憑於鬼而狂、曷為聽之、

其中多曰、彼憑於魔而狂、胡為聽之、

Many of them said,“ He is demon-possessed and raving mad. Why listen to him?”

Many of them said,“ He is controlled by a demon. He has gone crazy! Why should we listen to him?”

Many of them said,“ He has a demon, and is insane; why listen to him?”

Some said,“ He’s demon possessed and out of his mind. Why listen to a man like that?”

Many of them were saying,“ He has a demon and he’s crazy. Why do you listen to him?”

Many of them were saying,“ He has a demon and is insane. Why do you listen to Him?”

And many of them said,“ He has a demon and is mad. Why do you listen to Him?”

And many of them said, He hath a demon, and is mad; why hear ye him?

Many of them were saying,“ He has a demon and He’s crazy! Why do you listen to Him?”

And many of them said, He hath a devil, and is mad; why hear ye him?

Many of them were saying,“ He is possessed by a demon and has lost his mind! Why do you listen to him?”

Many of them said,“ He has a demon, and is insane! Why do you listen to him?”

耶穌親友聞之、出而欲制之、曰：『彼狂矣！』

爾曹之欲殺予、果何為乎？』眾應之曰：『爾中魔矣！其誰欲殺爾？』

猶太人曰：『今知爾果被魔矣！夫亞伯漢死矣、諸先知亡矣、而爾則曰：「人守吾道、永不嘗死亡之味、」

蓋本乎天主者、必樂聞天主之道；今爾褎如充耳、以爾非本乎天主故也。』於是猶太人乃曰：『吾輩謂爾為沙瑪里人、且有魔鬼附身、豈不然乎！』

於是王與總督百尼基及在座者悉起、退而共議、僉曰：『是人實無應死或被囚之罪。』亞基帕又語非斯都曰：『苟是人未上訴於凱撒、本可開釋矣。』

惟法利塞人則曰：『彼藉魔王驅眾魔。』

葆樂方欲啟齒、迦流謂猶太人曰：『猶太人乎、所控之事、苟屬犯罪作惡、吾尚可容忍於爾、茲所爭者、僅係理論名詞及爾禮法之辯、爾宜自處、吾則無意予以受理。』

彼等詈曰：『汝乃斯人之徒、而吾輩則摩西之徒也。吾知天主曾與摩西語矣；若夫斯人、吾實不知其所自？』

葆樂聲辯至此、非斯都大聲曰：『葆樂、汝狂矣！讀書太多、轉使汝狂！』

奉派者曰：『人之論道、未有如斯人之所言者也！』法利塞人曰：『得毋爾曹亦受其熒惑乎！夫薦紳先生、及法利塞人有信之者乎？惟彼眾庶、昧於律法、其亦可詛也已！』尼閣德睦即暮夜晉謁耶穌者、當時亦在其間、乃謂之曰：『未先聽訟、一究其所行、吾法豈能遽加以罪乎？』法利塞人應之曰：『汝亦加利利人耶？汝試一檢群經、應知加利利非出先知之地也！』

弟能及師、僕能如主、足矣；家主且被人呼為魔王、況家人乎？

僅為宗教上之爭執、實非予所逆料也。不過葆樂肯定有一耶穌、死而復生而已。此等事予實不知如何訊究、故予詢彼願往耶路撒冷聽審否、