The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

贼来了，不过是要偷窃、杀害、毁坏；我来了，是要使羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、宰杀、毁灭；而我来是要他们得生命，并且得的更丰盛。

盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非是要偷竊、殺害、毀壞。但我來是要羊得生命，並且得到豐盛的生命。

賊來了，不過是要偷竊、殺害、毀壞；我來了，是要使羊得生命，並且得的更豐盛。

賊來無非是要偷竊，要宰殺，要殺滅；我來呢、乃是要使羊得生命，並且得的更充盈滿溢。

盜賊來，無非是要偷竊、宰殺、毀滅；而我來是要他們得生命，並且得的更豐盛。

竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、

盜至、特以攘、以殺、以滅、我至使羊得生且盛、

賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、

竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.

The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.

For the Son of Man came to seek and to save that which was lost.”

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

For the bread of God is that which comes down out of heaven, and gives life to the world.”

For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

“ Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

“ Son of man, prophesy against the shepherds of Israel. Prophesy, and tell them, even the shepherds,‘ The Lord Yahweh says:“ Woe to the shepherds of Israel who feed themselves! Shouldn’t the shepherds feed the sheep?You eat the fat. You clothe yourself with the wool. You kill the fatlings, but you don’t feed the sheep.You haven’t strengthened the diseased. You haven’t healed that which was sick. You haven’t bound up that which was broken. You haven’t brought back that which was driven away. You haven’t sought that which was lost, but you have ruled over them with force and with rigor.

For until the law, sin was in the world; but sin is not charged when there is no law.Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.

When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

He said to them,“ It is written,‘ My house shall be called a house of prayer,’ but you have made it a den of robbers!”

See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

“ Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

He taught, saying to them,“ Isn’t it written,‘ My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.Many will follow their immoral ways, and as a result, the way of the truth will be maligned.In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.