The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

贼来了，不过是要偷窃、杀害、毁坏；我来了，是要使羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、宰杀、毁灭；而我来是要他们得生命，并且得的更丰盛。

盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非是要偷竊、殺害、毀壞。但我來是要羊得生命，並且得到豐盛的生命。

賊來了，不過是要偷竊、殺害、毀壞；我來了，是要使羊得生命，並且得的更豐盛。

賊來無非是要偷竊，要宰殺，要殺滅；我來呢、乃是要使羊得生命，並且得的更充盈滿溢。

盜賊來，無非是要偷竊、宰殺、毀滅；而我來是要他們得生命，並且得的更豐盛。

竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、

盜至、特以攘、以殺、以滅、我至使羊得生且盛、

賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、

竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.

The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

For the Son of Man came to seek and to save the lost.”

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.

For the bread of God is he who comes down from heaven and gives life to the world.”

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

“ Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.

So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,

“ Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord God: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep.The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

when I would heal Israel, the iniquity of Ephraim is revealed, and the evil deeds of Samaria, for they deal falsely; the thief breaks in, and the bandits raid outside.

He said to them,“ It is written,‘ My house shall be called a house of prayer,’ but you make it a den of robbers.”

“ See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.

For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

“ But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?

And he was teaching them and saying to them,“ Is it not written,‘ My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”

He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.And many will follow their sensuality, and because of them the way of truth will be blasphemed.And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.