The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

贼来了，不过是要偷窃、杀害、毁坏；我来了，是要使羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、宰杀、毁灭；而我来是要他们得生命，并且得的更丰盛。

盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非是要偷竊、殺害、毀壞。但我來是要羊得生命，並且得到豐盛的生命。

賊來了，不過是要偷竊、殺害、毀壞；我來了，是要使羊得生命，並且得的更豐盛。

賊來無非是要偷竊，要宰殺，要殺滅；我來呢、乃是要使羊得生命，並且得的更充盈滿溢。

盜賊來，無非是要偷竊、宰殺、毀滅；而我來是要他們得生命，並且得的更豐盛。

竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、

盜至、特以攘、以殺、以滅、我至使羊得生且盛、

賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、

竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.

The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

For the Son of man came to seek and to save that which was lost.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them.

for until the law sin was in the world; but sin is not imputed when there is no law.Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without.

and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.

See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.