『予切實語爾、人入羊棧、不由其門、而由他處踰越而進者竊也、盜也。

“我实实在在地告诉你们，人进羊圈，不从门进去，倒从别处爬进去，那人就是贼，就是强盗。

“我实实在在地告诉你们，那不从门进羊圈，倒从别处爬进去的，就是贼，就是强盗。

“我实实在在地告诉你们，那不从门进羊圈，倒从别处爬进去的，就是贼，就是强盗。

耶稣说：“我实实在在地告诉你们，不从门进羊圈而从别处爬进去的人就是贼，是强盗。

“我实实在在告诉你们，那不从门进羊圈，倒从别处爬进去的，那人就是贼，就是强盗；

“我确确实实地告诉你们：那不从门进入羊圈，却从别处爬进去的人，是贼、是强盗。

「我實實在在地告訴你們，人進羊圈，不從門進去，倒從別處爬進去，那人就是賊，就是強盜。

「我實實在在地告訴你們，那不從門進羊圈，倒從別處爬進去的，就是賊，就是強盜。

「我實實在在地告訴你們，那不從門進羊圈，倒從別處爬進去的，就是賊，就是強盜。

耶穌說：「我實實在在地告訴你們，不從門進羊圈而從別處爬進去的人就是賊，是強盜。

“我實實在在告訴你們，那不從門進羊圈，倒從別處爬進去的，那人就是賊，就是強盜；

『我實實在在地告訴你們，那不由門進羊圈，倒從別處爬進的，那人是賊，是強盜：

「我確確實實地告訴你們：那不從門進入羊圈，卻從別處爬進去的人，是賊、是強盜。

我誠語汝、入羊牢不由其門、而踰自他處者、竊也、盜也、

我誠告爾、入羊牢不由其門、而從他處踰者、竊也、盜也、

我誠告爾、入羊牢、不由其門、而由他處踰者、賊也、盜也、

“ Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.

“ What I’m about to tell you Pharisees is true. What if someone does not enter the sheep pen through the gate but climbs in another way? That person is a thief and a robber.

“ Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.

“ I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber!

“ Truly I tell you, anyone who doesn’t enter the sheep pen by the gate but climbs in some other way is a thief and a robber.

“ Truly, truly I say to you, the one who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.

“ Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

“ I assure you: Anyone who doesn’t enter the sheep pen by the door but climbs in some other way, is a thief and a robber.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

“ I tell you the solemn truth, the one who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.

“ Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

凡先予而至者、竊也、盜也、而羊亦不之聽焉。予實門也；凡由予而入、必蒙恩澤、且得自由出入、而優遊於牧場矣。竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

斯輩不事吾主基督、惟事口腹、以巧言媚語、誘惑庸眾。

有現於爾前者、外披羊皮、內實貪狼、冒作先知、不可不防也。

且無人得以斯職自任、必蒙天主恩召始可。亞倫即其一例。

然適如昔日之有偽先知起自民間、將來爾中亦必有荒誕之師、潛播異端、陷溺人心、乃至忘恩負義、否認其贖身之主、於以自速其亡。

斯輩貪污成性、巧言如簧、以爾等為營利之具。若而人者、罪案夙定。天網恢恢、固無所逃於天地間也。

苟非奉遣、誰得傳之。經云：『美哉傳報嘉訊者之足音也！』

若輩偽宗徒冒基督宗徒之名、而行其欺詐之實。然此不足為奇；即沙殫亦嘗冒充光明之天神、則其僕之冒充正義之僕、不亦宜乎！惟若輩必依其所作之孽、而受報應也。

是即歷來先知所潛心探索而預言者、爾等則親沾其澤矣。

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。夫既云上昇、則其先已降入地下可知矣。而彼之所以先降、而後昇於諸天之上者乃欲貫通上下、充塞萬有耳。恩澤所被、或為宗徒。或為先知、或傳福音、或充監牧、師傅、異曲同工、皆為作育聖徒、供役教會、建成基督之體、

耶穌應之曰：『我切實語爾、人非重生不得見天主國。』

哀哉爾曹盲而作導者！爾謂指殿而誓、猶同無誓、若指殿中之金而誓、乃受拘束。何爾狂妄昏昧、一至於此！夫二者孰大、金乎？抑聖金之殿乎？爾又謂指壇而誓、猶同無誓、若指壇上儀物而誓、乃受拘束。昏昧之人乎！二者孰大：儀物乎？抑聖儀物之殿乎？夫指壇而誓、即指其壇及壇上諸物而誓也。指殿而誓者、即指其殿及寓於殿中者而誓也。指天而誓者、即指天主寶座、及居於寶座者而誓也。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾斤斤於薄荷、蘹香、蒔蘿、什一之輸、而於律中綱要、如正義、仁慈、信德、則漠然置之。彼固當行、此亦焉可廢哉？爾瞽而作導者！蚋則濾之、駝則吞焉。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾第潔杯盤之表、而內充貪污邪欲。矇哉法利塞人！爾其先潔杯盤之內、則其外自潔矣。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾猶粉堊之塋、外形雖美、內充屍骸諸穢。爾曹飾義以欺人、而內則虛偽邪惡、無所不有也。

此輩貪圖不義之財、教人以不經之事、流毒所及、覆人家室；當有以緘其長舌、莫令謬種流傳。

心懷叵測、為玷為辱；眸子不正、惟見邪淫；意志薄弱者、受其誘惑；惟利是圖、實地獄中人也。若輩捨棄正道、流入歧途、與包掃兒之子巴拉盎實屬一路之人。彼巴拉盎者、貪戀不義之財、因過見懲、曾有驢作人聲斥責先知之狂妄焉。斯輩乃無水之泉源、又如浮雲隨風飄蕩、終歸無明而已矣。蓋斯輩大言不慚、提倡邪淫；凡初脫惡習者、鮮不受惑；以自由為號召、而自身則為腐敗之奴隸。蓋為邪惡所克者、即成邪惡之奴矣。