降蒞領域。見拒屬民。

他到自己的地方来，自己的人倒不接待他。

他来到自己的地方，自己的人并不接纳他。

他来到自己的地方，自己的人并不接纳他。

祂来到自己的地方，自己的人却不接纳祂。

他到自己的地方来，自己的人却不接受他。

他来到自己的地方，自己的人却不接受他。

他到自己的地方來，自己的人倒不接待他。

他來到自己的地方，自己的人並不接納他。

他來到自己的地方，自己的人並不接納他。

祂來到自己的地方，自己的人卻不接納祂。

他到自己的地方來，自己的人卻不接受他。

他到自己的地方來，而自己的人不接納他。

他來到自己的地方，自己的人卻不接受他。

其至己所屬、而屬己者弗受也、

其至己地、人不受之、

彼臨屬己者、而屬己之民不受之、

He came to that which was his own, but his own did not receive him.

He came to what was his own. But his own people did not accept him.

He came to his own, and his own people did not receive him.

He came to his own people, and even they rejected him.

He came to his own, and his own people did not receive him.

He came to His own, and His own people did not accept Him.

He came to His own, and His own did not receive Him.

He came unto his own, and they that were his own received him not.

He came to His own, and His own people did not receive Him.

He came unto his own, and his own received him not.

He came to what was his own, but his own people did not receive him.

He came to his own, and those who were his own didn’t receive him.

其國人素惡之、至是乃遣使追告、聲言不願其為王。

彼所證者、皆屬親見親聞、而眾獨不納其證。

爾等頑固強項、何曾心領割禮、而信奉教義。居常拂逆聖神、與爾列祖行同一轍。先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

園主曰：「將何以處此、且使吾愛子親往、若輩儻亦知敬歟？」詎意園戶見而互議曰：「此乃其嗣子、盍共殺之、產歸吾有矣。」遂相與逐諸園外、而殺之。如是園主將何以報之、

耶穌曰：『我之奉使、惟就義塞宅中亡羊。』

葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

爾曹乃先知之後；天主與我祖立約、亦為爾曹。天主曾語亞伯漢曰：「普天生靈、咸賴爾裔而獲福。」天主立子、先以福爾、欲爾自反、而脫罪惡耳。』

吾謂基督之成為受割禮者之僕役、所以實踐天主所許於列祖之恩諾、而彰天主之至誠也。

列祖其祖也、依血統而論、即基督亦彼之所出；然而基督者、固萬有共仰、萬世爭誦之造化主也。

吾與基督相契、所言真實無誑且吾之良心、感於聖神、亦為吾作證；

兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、

時既成熟、天主乃遣其聖子、使之出於婦人之腹、而生於律法之下、