彼臨屬己者、而屬己之民不受之、

他到自己的地方来，自己的人倒不接待他。

他来到自己的地方，自己的人并不接纳他。

他来到自己的地方，自己的人并不接纳他。

祂来到自己的地方，自己的人却不接纳祂。

他到自己的地方来，自己的人却不接受他。

他来到自己的地方，自己的人却不接受他。

他到自己的地方來，自己的人倒不接待他。

他來到自己的地方，自己的人並不接納他。

他來到自己的地方，自己的人並不接納他。

祂來到自己的地方，自己的人卻不接納祂。

他到自己的地方來，自己的人卻不接受他。

他到自己的地方來，而自己的人不接納他。

他來到自己的地方，自己的人卻不接受他。

其至己所屬、而屬己者弗受也、

其至己地、人不受之、

降蒞領域。見拒屬民。

He came to that which was his own, but his own did not receive him.

He came to what was his own. But his own people did not accept him.

He came to his own, and his own people did not receive him.

He came to his own people, and even they rejected him.

He came to his own, and his own people did not receive him.

He came to His own, and His own people did not accept Him.

He came to His own, and His own did not receive Him.

He came unto his own, and they that were his own received him not.

He came to His own, and His own people did not receive Him.

He came unto his own, and his own received him not.

He came to what was his own, but his own people did not receive him.

He came to his own, and those who were his own didn’t receive him.

彼彼即主之僕救主於主前、生發若芽、亦若根株出於燥土、無佳色美容、不足使我瞻望、無所可觀、不足使我羨慕、彼被藐視、被人厭棄、備嘗痛苦、熟悉病患、彼於我儕前、若掩面之人、彼於我儕前若掩面之人或作猶人掩面不欲見之人被人藐視、我儕並未敬之、

其國民憾之、遣使隨其後、訴曰、我儕不欲斯人君我也、

彼以所見所聞者自證、而無人受其證、

言曰、爾強項、心不悟、耳不聰之人、恆逆聖神、爾祖如是、爾曹亦如是、有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

園主曰、我將如之何、莫若遣我愛子、或彼見而敬之、園夫見其子、相議曰、此乃嗣子、盍來殺之、業則歸我矣、遂逐於園外而殺之、園主將何以處之、

答曰、我奉遣而來、特為以色列家之亡羊耳、

保羅巴拿巴毅然曰、天主之道、當先傳於爾、而爾棄之、自以為不堪得永生、故我儕轉向異邦人、

爾為先知之子孫、承天主與列祖所立之約、謂亞伯拉罕曰、天下萬民、將因爾子孫而獲福、天主為爾先使其子耶穌復活、或作天主為爾先立其子耶穌遣之祝爾、使爾各改其惡、

我曰、耶穌基督為天主之真、為受割禮者之役、欲應天主所許列祖之言、

列祖乃其祖、以身而論、基督由彼而出、即為天主在萬有之上、永遠可頌者也、阿們、

我賴基督、言真而不誑、我內心感於聖神、為我作證、

兄弟乎、亞伯拉罕之苗裔、及爾曹中畏天主者、此救世之道、賜與爾矣、

期日既滿、天主遣其子由女而生、服於律法下、