太初有道。與天主偕。道即天主。

太初有道，道与神同在，道就是神。

太初有道，道与上帝同在，道就是上帝。

太初有道，道与神同在，道就是神。

太初，道已经存在，道与上帝同在，道就是上帝。

太初有道，道与神同在，道就是神。

太初有道，道与神同在，道就是神。

太初有道，道與神同在，道就是神。

太初有道，道與上帝同在，道就是上帝。

太初有道，道與神同在，道就是神。

太初，道已經存在，道與上帝同在，道就是上帝。

太初有道，道與神同在，道就是神。

起初有道，道與上帝同在，道是上帝之真體。

太初有道，道與神同在，道就是神。

太初有道、道偕上帝、道即上帝也、

元始有道、道與上帝共在、道即上帝、

太初有道、道或作言下同道與天主同在、道即天主、

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning, the Word was already there. The Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning the Word already existed. The Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was fully God.

In the beginning was the Word, and the Word was with God, and the Word was God.

今求吾父、賜予偕享創世前與父共有之榮！

身披濺血之袍人稱之曰『天主之道。』

道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

基督先萬有生、為萬有之綱領、萬有賴以維繫、而各得其所焉。

我乃眾妙之妙眾徼之徼、眾因之因、眾果之果、無始之始、無終之終也。

自始與偕。

天主曰：吾乃無始之始、無終之終、古今未來永生全能天主也。

夫彼神也、與天主等齊而不居焉、

予與父、一而已矣！』猶太人復拾石、欲投之、耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』猶太人應曰：『吾人擊汝、非為汝所行之善工、祇因僭妄耳。汝亦人也、乃竟自充天主！』

又曰：「諸事圓滿矣。我乃眾妙之妙、眾徼之徼、無始之始、無終之終也。人有渴者、我當賜其從心所欲、飲於活水之泉。

『淑哉貞女、懷孕誕子、『人將呼之、愛瑪努爾。』愛瑪努爾者、主與我偕之謂也。

嗚呼、聖道之玄妙、不亦浩浩其天、淵淵其淵乎哉！所謂玄妙者無他、即現於肉身、證於聖神、見於天神、傳於兆民、信於普世、而躋於光榮者也。

而於聖子、則曰：『猗歟救世主皇圖永熾昌；國權惟正直、扶弱而抑強；罪惡爾所厭、正義爾所張；天帝美爾德、膏澤迥異常；』又曰：『地基爾所立、諸天爾所作；天地終銷毀、惟爾長卓卓；乾坤乃爾衣、衣敝換新服；萬物有變化、惟爾無今昨。』且天主亦何嘗謂一天神曰：『坐我之右、待我克爾之敵、以供爾之踐踏』乎？

耶穌基督、無今無昨、徹始徹終、而不變者也。

予出於父、而入於世、今則離世而復歸於父。』

翼翼事主、翹足企首、仰望真福、與夫大主宰及吾救主耶穌基督之光臨。

爾其寓書於樂底嘉教會之守護天神曰：彼至誠無妄為天主忠實見證、又為天主造化之乾元者、有所曉諭於爾：

我見之、即殭仆其足前、渠以右手撫我曰：「毋懼、予乃無始之始、無終之終；

多默應曰：『吾主！吾天主！』

列祖其祖也、依血統而論、即基督亦彼之所出；然而基督者、固萬有共仰、萬世爭誦之造化主也。

人未有見天主者、惟聖父懷中之惟一聖子、實已表而出之矣。

天上三證、曰父、曰道、曰神；三者一體。

經中不載其父母世系、及生卒年歲、而稱之為永久之司祭者、蓋欲使為天主聖子之前影耳。

若望乃徵己所親睹者悉為天主之明訓、及耶穌基督之妙證。

使舉世之人、咸得領會造物主自始隱藏之救世玄謨。

爾其寓書於斯米爾納教會之守護天神曰：彼無始之始、無終之終、死而復活者、有所曉諭於爾：

耶穌基督之僕兼宗徒、西門、伯鐸祿、致書於因我天主救主耶穌基督之仁義而與我輩一體共承無上之寶信者曰：

爾箭何鋒利。射敵敵皆僵。

「將爾所見、筆之於書、以寄依弗所、斯米爾納、伯爾加莫、第亞底拉、撒爾底、斐拉代爾非、樂底嘉七教會。」