主曾如是云、爾曹當立道旁以觀、訪其舊途、何為善道則行之、如是可得平康、惟彼云、我儕不欲行、

耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间；这样，你们心里必得安息。他们却说：‘我们不行在其间。’

耶和华如此说：“你们当站在路边察看，寻访古老的路，哪里是完善的道路，就行走在其上；这样，你们自己必找到安息。他们却说：‘我们不走。’

耶和华如此说：“你们当站在路边察看，寻访古老的路，哪里是完善的道路，就行走在其上；这样，你们自己必找到安息。他们却说：‘我们不走。’

耶和华说：“你们要站在路口观望，寻访古道，找到正路并行在其上，便会得到心灵的安宁。”但你们却说：“我们拒绝这样做。”

耶和华这样说：“你们要站在路上察看，寻访远古的路径，看哪一条是美善的路，就走在其中；这样，你们心里就必得安息。他们却说：‘我们不走在其中。’

耶和華如此說：你們當站在路上察看，訪問古道，哪是善道，便行在其間；這樣，你們心裏必得安息。他們卻說：我們不行在其間。

耶和華如此說：「你們當站在路邊察看，尋訪古老的路，哪裏是完善的道路，就行走在其上；這樣，你們自己必找到安息。他們卻說：『我們不走。』

耶和華如此說：「你們當站在路邊察看，尋訪古老的路，哪裏是完善的道路，就行走在其上；這樣，你們自己必找到安息。他們卻說：『我們不走。』

耶和華說：「你們要站在路口觀望，尋訪古道，找到正路並行在其上，便會得到心靈的安寧。」但你們卻說：「我們拒絕這樣做。」

耶和華這樣說：“你們要站在路上察看，尋訪遠古的路徑，看哪一條是美善的路，就走在其中；這樣，你們心裡就必得安息。他們卻說：‘我們不走在其中。’

永恆主這麼說：『你們要站在路上察看，訪問往古的路徑，哪一條是好的路，你們便在那上頭行；這樣、你們就得安然。但他們卻說：「我們不在那上頭行。」

耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安、惟彼曰、我弗由之、

耶和華曰、當立道旁、訪其舊途、正直者履之、可得平康、人曰、余不欲正直是履。

This is what the Lord says:“ Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said,‘ We will not walk in it.’

The Lord tells the people of Judah,“ Stand where the roads cross, and look around. Ask where the old paths are. Ask for the good path, and walk on it. Then your hearts will find rest in me. But you said,‘ We won’t walk on it.’

Thus says the Lord:“ Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said,‘ We will not walk in it.’

This is what the Lord says:“ Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls. But you reply,‘ No, that’s not the road we want!’

This is what the LORD says: Stand by the roadways and look. Ask about the ancient paths,“ Which is the way to what is good?” Then take it and find rest for yourselves. But they protested,“ We won’t!”

This is what the Lord says:“ Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; Then you will find a resting place for your souls. But they said,‘ We will not walk in it.’

Thus says the Lord:“ Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said,‘ We will not walk in it.’

Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein.

This is what the Lord says: Stand by the roadways and look. Ask about the ancient paths: Which is the way to what is good? Then take it and find rest for yourselves. But they protested,“ We won’t!”

Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where[ is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk[ therein].

The LORD said to his people:“ You are standing at the crossroads. So consider your path. Ask where the old, reliable paths are. Ask where the path is that leads to blessing and follow it. If you do, you will find rest for your souls.” But they said,“ We will not follow it!”

Yahweh says,“ Stand in the ways and see, and ask for the old paths,‘ Where is the good way?’ and walk in it, and you will find rest for your souls. But they said,‘ We will not walk in it.’

我民忘我、焚香於虛無之神、人使之蹶於其道、即舊道、使行未平治之途、

爾當追憶往古之日、亦當思念歷代之年、當問爾父彼必示爾、問爾長者彼必告爾、

爾或往左、或往右、耳中必聞爾後有聲曰、此乃正道、爾當行之、

凡勞苦負重者、當就我、我將賜爾以安、我心溫良謙遜、爾負我軛而學我、則爾心必獲安、

惟命之以此、曰、爾其聽我言、我必為爾之天主、爾將為我之民、遵行我所命爾之道、必可蒙福、

爾曹當記憶我僕摩西所傳之律法、即昔在何烈、我命彼傳於以色列民眾之律例法度、

爾託主名所傳於我之言、我不聽從、

故爾既承受主耶穌基督、則當從之而行、

爾平康之時、我曾諭爾、乃爾云、我不願聽、自爾幼年以來、爾不聽我言、此爾故習、

亞伯拉罕曰、彼有摩西及諸先知可聽之、

彼曰、勸我徒然、我必從心所欲、任意作惡、剛愎自用、

耶穌曰、片時光尚偕爾、乘有光當行、恐暗忽臨、行於暗者、不知所往、

雅各家乎、我儕同往、行於主光明之中、

爾若信摩西、亦必信我、因摩西書載有指我之言、爾曹不信其書、如何信我之言哉、

人當求法言及證詞、若不循此而言、則不得見晨光、

主曾諭斯民曰、如欲自得平康安息、則當先使困憊者得安息、惟彼不願聽、

爾曹匆怠、當效彼因信及忍而得所許者、○

古人因信而得美稱、我儕因信、則知諸世界以天主命而造、致所見之物、非由有形者出、亞伯有信、獻祭於天主、較該隱為美、故蒙天主嘉其所獻而證其為義、是以雖死仍似有言、以諾有信、得不死而接於天、天主既接之、人不復見之、未接之先、已得見悅於天主之證、無信不能見悅於天主、蓋就天主者、必當信有天主、且信天主必賞求之之人、挪亞有信、蒙天主默示未見之事、遂敬畏主、而造方舟以救其家、以此罪世、且得由信之義、亞伯拉罕有信、蒙主命、往將獲以為業之地、即遵命而出、臨出之時、尚不知所往、彼有信而為旅於天主所許之地、如在異邦、居於幕、與後蒙應許之以撒雅各同、希望天主所經營建造有基之邑、撒拉有信、雖過生育之期、尚能懷妊生子、因彼以應許者為可信、故由一人、身若已死者、生育蕃衍、如天星之眾、如海沙之無數、此皆至死有信而未得所許者、惟遙望之、即欣喜以待、自謂在世為客旅、為寄居者、凡自謂如是者、明其欲得家鄉、彼若思所出之故鄉、尚有機可返、然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、亞伯拉罕有信、被試時、獻以撒、此乃蒙應許者、獻其獨子、論此子、天主雖語之曰、以撒所生者、方稱為爾之苗裔、而仍獻之、自以為天主必能使其子由死復活、固如由死中而復得之也、以撒有信、以未來之事、為雅各以掃祝福、雅各有信、臨死之時、為約瑟二子祝福、扶杖而拜、約瑟有信、臨終預言以色列民必出伊及、為己之骸骨而留遺命、摩西父母有信、見摩西誕生俊美、遂藏之三月、不畏王命、摩西有信、及長不願稱為法老女之子、願與天主民同受苦、不願暫享罪惡之逸樂、彼以為為基督而受之辱、較伊及諸財尤寶、因望賞賚故也、彼有信、離伊及不畏王怒、彼有恆心、如見不可見者、彼有信、則設逾越節、行灑血之禮、免滅伊及長子者、害及以色列人、以色列人有信、過紅海如行陸地、伊及人試行之、則沈溺焉、以色列人有信、繞耶利歌城、歷七日、城即傾頹、妓拉合有信、以平安接偵者、故不與不信者偕亡、我何必盡言、有若基甸、巴拉、參孫、耶弗他、大衛、撒母耳、及諸先知、如歷敘之、則時有不足也、彼眾有信、則服敵國、行公義、獲所許、箝獅口、滅火燄之勢、避刀之鋒刃、由弱成強、於戰則勇、攻退異邦人隊伍、有婦得見其死者復活、有人受酷刑而不苟免、為欲得更美之復活、有人受凌侮、鞭撲、縲絏、囹圄之試、被石擊、被鋸解、試以酷刑、死於鋒刃、衣綿羊山羊之皮、奔走無定、受窮乏、患難、困苦、逃於曠野、山嶺、巖穴、地窖、轉徙流離、若此之人居世、世實不堪也、此皆得有信之稱、但未得天主所許者、蓋天主為我儕備至善之福、彼眾不得享福成全、必待與我儕同享之、或作蓋天主為我儕備更美之福彼眾享福若不與我儕同享則不能成全原文作天主為我儕備更美之事若非我儕與偕彼眾則不能成全既有若此為證者、如雲之多、圍繞我儕、則當解諸重負、及易纏我之罪、以恆忍、趨我前當趨之場、

其人賢於帖撒羅尼加人、彼心願受道、日考聖經、欲知此道是否、

爾若知此而行、則有福矣、

爾意如何、人有二子、就長子曰、我子、爾今日可往葡萄園工作、對曰、不願、後乃悔而往、又就次子、亦如此言、對曰、主、我往、而終不往、此二者、誰遵父之旨、對曰、長子、耶穌曰、我誠告爾、稅吏與妓女必先爾入天主之國、蓋約翰以義道就爾、爾不信之、而稅吏與妓女信之、且爾見此、仍不悔改以信、○

爾當稽考諸經、爾以為其中有永生之道、而為我作證者、即此經也、

然則我祖亞伯拉罕、我儕可謂其以本身所行者以本身所行者原文作循肉體何所得乎、若亞伯拉罕由其所行而得稱義、則有可誇、惟於天主前無有也、經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、凡行者得賞、非由恩也、由所宜也、不行而信稱罪人為義之主、則其信稱為義、人不因所行蒙天主稱義、大衛亦謂其有福、

勿使爾足跣口渴、爾曰、勸我徒然、我愛外邦之神、我必從之、

我心所愛者、請爾告我、爾於何所牧羊、亭午在何方使羊憩息、免我在爾同伴之群中、往來游行、女中最麗者、如爾不知、則隨群羊之跡、以山羊之羔、牧於牧人之幕旁、

亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、