論亞捫人、耶和華曰、以色列豈無子乎、豈乏嗣乎、瑪勒堪奚據迦得地、厥民曷居其邑耶、

论亚扪人。耶和华如此说：“以色列没有儿子吗？没有后嗣吗？玛勒堪为何得迦得之地为业呢？属他的民为何住其中的城邑呢？

论亚扪人。耶和华如此说：以色列没有儿子吗？没有后嗣吗？米勒公为何承受迦得为业呢？属它的百姓为何住其中的城镇呢？

论亚扪人。耶和华如此说：以色列没有儿子吗？没有后嗣吗？米勒公为何承受迦得为业呢？属它的百姓为何住其中的城镇呢？

论到亚扪人，耶和华说：“难道以色列没有子孙，没有继承人吗？为什么祭拜米勒公的人占据了迦得，住在城邑中？”

论到亚扪，耶和华这样说：“以色列没有子孙吗？没有后嗣吗？为什么米勒公竟承受了迦得为业呢？它的人民为什么住在迦得的城市里呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？瑪勒堪為何得迦得之地為業呢？屬他的民為何住其中的城邑呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？米勒公為何承受迦得為業呢？屬它的百姓為何住其中的城鎮呢？

論亞捫人。耶和華如此說：以色列沒有兒子嗎？沒有後嗣嗎？米勒公為何承受迦得為業呢？屬它的百姓為何住其中的城鎮呢？

論到亞捫人，耶和華說：「難道以色列沒有子孫，沒有繼承人嗎？為什麼祭拜米勒公的人佔據了迦得，住在城邑中？」

論到亞捫，耶和華這樣說：“以色列沒有子孫嗎？沒有後嗣嗎？為甚麼米勒公竟承受了迦得為業呢？它的人民為甚麼住在迦得的城市裡呢？

論亞捫人。永恆主這麼說：『以色列沒有兒子麼？或是沒有後嗣麼？為甚麼米勒公竟佔取了迦得之地以為業，而他的人民又住在迦得的城市呢？

耶和華以亞捫之事告眾、曰、以色列族豈無嗣子、崇事密君者、奚可強據伽得之地、而處其邑、

論亞捫有預言曰、主如是云、以色列豈無子孫、豈無後嗣、瑪勒堪瑪勒堪即米勒公亞捫族之神瑪勒堪或作其王下同何據迦得地、其民何居於迦得諸邑、

Concerning the Ammonites: This is what the Lord says:“ Has Israel no sons? Has Israel no heir? Why then has Molek taken possession of Gad? Why do his people live in its towns?

Here is what the Lord says about the people of Ammon. He says,“ Doesn’t Israel have any sons? Doesn’t Israel have anyone to take over the family property? Then why has the god named Molek taken over Gad? Why do those who worship him live in its towns?

Concerning the Ammonites. Thus says the Lord:“ Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its cities?

This message was given concerning the Ammonites. This is what the Lord says:“ Are there no descendants of Israel to inherit the land of Gad? Why are you, who worship Molech, living in its towns?

About the Ammonites, this is what the LORD says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

Concerning the sons of Ammon. This is what the Lord says:“ Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad, And his people settled in its cities?

Against the Ammonites. Thus says the Lord:“ Has Israel no sons? Has he no heir? Why then does Milcom inherit Gad, And his people dwell in its cities?

Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?

About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcom dispossessed Gad and his people settled in their cities?

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why[ then] doth their king inherit Gad, and his people dwell in his cities?

The LORD spoke about the Ammonites.“ Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities?

Of the children of Ammon. Yahweh says:“ Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?

耶和華曰、亞捫族干罪、至三至四、我不挽回厥罰、以其刳剔基列之孕婦、恢廓其境土也、我必燃火於拉巴城垣、燬其宮室、在呼喊戰鬥之日、颶風暴雨之時、其王與牧伯為俘、耶和華言之矣、

惟爾人子、當預言云、主耶和華論亞捫人、及其侮辱之言曰、有刃出鞘、磨光殺戮、猶如閃電、以行吞滅、維時、卜者所見虛偽、為爾所占妄誕、使爾仆於重傷惡人之項、彼日屆矣、罰罪之期至矣、爾其收刃入鞘、我必於爾受造之處、生長之地鞫爾、傾我怒於爾、以我發忿之火吹及爾躬、付爾於殘忍善殺戮者之手、爾為燃火之薪、爾血流於斯土、爾必不復見憶、我耶和華言之矣、

厥後、摩押人、亞捫人、及米烏尼人、來攻約沙法、

人子歟、其面亞捫族而預言、曰、爾亞捫族、宜聽主耶和華之言、主耶和華曰、昔我聖所玷污、以色列地荒蕪、猶大家被虜、爾則曰、嘻嘻、我必以爾付於東方人為業、彼必建營、居於爾中、食爾果、飲爾乳、我必使拉巴為駝廄、亞捫地為羊偃臥之所、爾則知我乃耶和華、主耶和華曰、因爾向以色列地鼓掌頓足、滿心蔑視、欣喜不勝、我必伸手於爾、付爾於異邦、為彼所虜掠、絕爾於萬族、滅爾於列國、爾則知我乃耶和華、○主耶和華曰、摩押與西珥云、猶大同於異邦、故我必破摩押邊邑、即其國中之榮、伯耶西末、巴力免、基列亭、倂亞捫族、付於東方人為業、致亞捫人不復見憶於列邦、

以東、摩押、亞捫族、

亞捫人、摩押人、不得入耶和華會、凡屬斯族者、雖歷十世、至於永遠、亦不得入耶和華會、

摩押之毀謗、亞捫人之詬辱、我聞之矣、彼詆我民、自大而侵其境、故萬軍之耶和華、以色列之上帝曰、我指己生而誓、摩押將如所多瑪、亞捫將如蛾摩拉、徧成蒺藜斥鹵之地、永久荒蕪、我之遺民、必虜其人、我之餘民、必據其土、因彼驕矜自大、毀謗萬軍耶和華之民、故必遇此也、耶和華必向之顯為可畏、使地上諸神受餒、列邦羣島之民、各在其所崇拜耶和華、

論大馬色曰、哈馬亞珥拔抱愧矣、蓋聞凶耗而銷沮、海上有憂、不得綏安、

亞捫人拿轄上、建營以攻基列雅比、雅比人謂拿轄曰、與我立約、我則事爾、拿轄曰、與爾立約、必有所憑、即抉爾眾右目、以辱以色列眾、雅比長老曰、予我七日之限、俾我遣使至以色列四境、如無援者、我則出降、

論摩押、萬軍之耶和華、以色列之上帝曰、禍哉尼波、成為荒蕪、基列亭被取蒙羞、米斯迦被毀抱愧、

論以東、萬軍之耶和華曰、今在提幔、不復有智乎、哲人絕其謀畧乎、其智銷亡乎、

蓋亞捫人、摩押人、起攻西珥山人、殺而滅之、既殲西珥人、則自相殘殺、

是日誦摩西書、俾民聽聞、見書載云、亞捫摩押二族、永不得入上帝會、因其不以糧與水、迎以色列人、乃賂巴蘭來詛之、惟我上帝變詛為祝、

亞捫王謂使者曰、以色列人出埃及時、奪我土地、自亞嫩至雅博、迄於約但、今可安然反我斯土、耶弗他又遣使見亞捫王曰、耶弗他云、摩押及亞捫人之地、以色列人未嘗奪之、

季女亦生子、命名便亞米、為亞捫族之祖、

暨迦巴勒、亞捫、亞瑪力、非利士、爰及推羅居民兮、

和倫人參巴拉、亞捫人臣僕多比雅、及亞拉伯人基善聞之、則姍笑蔑視我、曰、爾所為者何事、豈將叛王歟、

仇敵殲滅兮、其跡沒、爾傾厥邑兮、其誌絕、

即約但東、基列全地、自亞嫩溪之亞羅珥、擊迦得流便瑪拿西人之地、基列與巴珊、

以之付於使者之手、即詣耶路撒冷、覲猶大王西底家者、攜至以東王、摩押王、亞捫族之王、推羅王、西頓王、

我必遣召北方諸族、及我僕巴比倫王尼布甲尼撒、導之以攻斯土、與其居民、暨四周諸國、我必滅之、使之令人駭異、為人嗤笑、永久荒蕪、耶和華言之矣、

近亞捫族、勿擾之、勿與戰、其地我不爾予、蓋我已賜羅得子孫為業、

論基達及夏瑣諸國、即巴比倫王尼布甲尼撒所擊者、耶和華曰、爾起而往基達、翦滅東方之人、

耶和華怒以色列人、付於非利士人、及亞捫人之手、以色列人居約但東、屬基列之亞摩利地者、自是受其擾害暴虐、歷十八年、

參巴拉、多比雅、及亞拉伯人、亞捫人、亞實突人、聞建耶路撒冷城垣、厥工進行、破壞之處修補、則怒甚、

耶和華使迦勒底軍、亞蘭軍、摩押軍、及亞捫族軍攻之、侵猶大欲滅之、如耶和華藉其僕眾先知所言、