So my heart moans for Moab like a flute playing a funeral song. Yes, like a flute playing a funeral song, my heart moans for the people of Kir Heres. For the wealth they have gained will perish.

我心腹为摩押哀鸣如箫，我心肠为吉珥哈列设人也是如此，因摩押人所得的财物都灭没了。

因此，我的心为摩押哀鸣如箫，我的心为吉珥‧哈列设人哀哭；摩押人所得的财物都毁灭了。

因此，我的心为摩押哀鸣如箫，我的心为吉珥‧哈列设人哀哭；摩押人所得的财物都毁灭了。

我的心为摩押悲鸣，好像凄凉的箫声；我的心为吉珥·哈列设人悲鸣，他们的一切财富都消失了。

“因此，我的心为摩押呜咽，好像人用笛吹挽歌；我的心为吉珥．哈列设人呜咽，好像人用笛吹挽歌；因为他们所得的财宝都失掉了。

我心腹為摩押哀鳴如簫，我心腸為吉珥‧哈列設人也是如此，因摩押人所得的財物都滅沒了。

因此，我的心為摩押哀鳴如簫，我的心為吉珥‧哈列設人哀哭；摩押人所得的財物都毀滅了。

因此，我的心為摩押哀鳴如簫，我的心為吉珥‧哈列設人哀哭；摩押人所得的財物都毀滅了。

我的心為摩押悲鳴，好像淒涼的簫聲；我的心為吉珥·哈列設人悲鳴，他們的一切財富都消失了。

“因此，我的心為摩押嗚咽，好像人用笛吹輓歌；我的心為吉珥．哈列設人嗚咽，好像人用笛吹輓歌；因為他們所得的財寶都失掉了。

故此我的心為了摩押而哀鳴如笛，我的心為了吉珥哈列設人而哀鳴如簫；故此摩押人所得的財富都失掉了。

我心為摩押而鳴、若笛發音、為基珥哈列設人而鳴、若簫奏響、因其所獲之豐裕已亡也、

先知曰、摩押與吉哈喇泄貨財既亡、我心戚戚、若簫聲之哀慘、

故我心為摩押人悲戚、若簫簫或作笛下同聲之哀慘、我心為基珥哈列斯人悲戚、若簫聲之哀慘、因彼所獲之貨財、盡已亡矣、

“ So my heart laments for Moab like the music of a pipe; it laments like a pipe for the people of Kir Hareseth. The wealth they acquired is gone.

“ Like a flute my heart sings a song of sadness for Moab. It sings like a flute for the people of Kir Hareseth. The wealth they had acquired is gone.

Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished.

My heart moans like a flute for Moab and Kir hareseth, for all their wealth has disappeared.

Therefore, my heart moans like flutes for Moab, and my heart moans like flutes for the people of Kir-heres. And therefore, the wealth he has gained has perished.

“ Therefore My heart makes a sound like flutes for Moab; My heart also makes a sound like flutes for the men of Kir heres. Therefore they have lost the abundance it produced.

Therefore My heart shall wail like flutes for Moab, And like flutes My heart shall wail For the men of Kir Heres. Therefore the riches they have acquired have perished.

Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir- heres: therefore the abundance that he hath gotten is perished.

Therefore, My heart moans like flutes for Moab, and My heart moans like flutes for the people of Kir-heres. And therefore, the wealth he has gained has perished.

Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches[ that] he hath gotten are perished.

Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres. Therefore the abundance that he has gotten has perished.

For this reason what they have made and stored up, they carry over the Stream of the Poplars.

So my heart constantly sighs for Moab, like the strumming of a harp, my inner being sighs for Kir Hareseth.

My heart cries out because of Moab’s plight, and for the fugitives stretched out as far as Zoar and Eglath Shelishiyah. For they weep as they make their way up the ascent of Luhith; they loudly lament their demise on the road to Horonaim.

Look down from heaven and take notice, from your holy, majestic palace! Where are your zeal and power? Do not hold back your tender compassion!

A benevolent person leaves an inheritance for his grandchildren, but the wealth of a sinner is stored up for the righteous.

I said,“ Oh, the feeling in the pit of my stomach! I writhe in anguish. Oh, the pain in my heart! My heart pounds within me. I cannot keep silent. For I hear the sound of the trumpet; the sound of the battle cry pierces my soul!

Your riches have rotted and your clothing has become moth- eaten.Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure!

But God said to him,‘ You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’So it is with the one who stores up riches for himself, but is not rich toward God.”

The wealth of a rich person is like a strong city, and it is like a high wall in his imagination.

The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over he will lose his ill-gotten gains. At the end of his life it will be clear he was a fool.”

Wealth does not profit in the day of wrath, but righteousness delivers from mortal danger.

Here is a misfortune on earth that I have seen: Wealth hoarded by its owner to his own misery.Then that wealth was lost through bad luck; although he fathered a son, he has nothing left to give him.