摩押必因基抹而愧怍、如昔以色列族因所恃伯特利而愧怍然、

摩押必因基抹羞愧，像以色列家从前倚靠伯特利的神羞愧一样。

摩押必因基抹羞愧，像以色列家因倚靠伯特利羞愧一样。

摩押必因基抹羞愧，像以色列家因倚靠伯特利羞愧一样。

摩押人必因他们的神明基抹而羞愧，就像以色列人因信靠伯特利的神像而羞愧一样。

摩押必因基抹羞愧，好像以色列家因他们可倚靠的伯特利的神像羞愧一样。

摩押必因基抹羞愧，像以色列家從前倚靠伯特利的神羞愧一樣。

摩押必因基抹羞愧，像以色列家因倚靠伯特利羞愧一樣。

摩押必因基抹羞愧，像以色列家因倚靠伯特利羞愧一樣。

摩押人必因他們的神明基抹而羞愧，就像以色列人因信靠伯特利的神像而羞愧一樣。

摩押必因基抹羞愧，好像以色列家因他們可倚靠的伯特利的神像羞愧一樣。

摩押必因基抹神而慚愧，就像以色列家曾因所倚靠的伯特利神而慚愧一樣。

摩押必因基抹而愧怍、如以色列家恃伯特利而愧怍然、

昔以色列族抱愧、因恃伯特利故也、摩押族因基抹故以致含羞、亦必若是。

Then Moab will be ashamed of Chemosh, as Israel was ashamed when they trusted in Bethel.

Then Moab’s people will be ashamed of their god named Chemosh. They will be ashamed just as the people of Israel were when they trusted in their false god at Bethel.

Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel.

Moab will be put to shame because of Chemosh, just as the house of Israel was put to shame because of Bethel that they trusted in.

And Moab will be ashamed of Chemosh, just as the house of Israel was ashamed of Bethel, their confidence.

Moab shall be ashamed of Chemosh, As the house of Israel was ashamed of Bethel, their confidence.

And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth- el their confidence.

Moab will be put to shame because of Chemosh, just as the house of Israel was put to shame because of Bethel that they trusted in.

And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

The people of Moab will be disappointed by their god Chemosh. They will be as disappointed as the people of Israel were when they put their trust in the calf god at Bethel.

Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

爾之神基抹所賜爾之地、爾方可據而有、我之天主耶和華於我前所逐之人、其地我必據而有、

摩押已毀、或作摩押驚惶當為之號哭、摩押含羞抱愧、轉背逃遁、為四周之人所訕笑、使四周之人驚駭、

撒瑪利亞乎、爾犢犢即耶羅波安所立之金犢奉以為神者見列王上十二章二十八節已棄爾、已棄爾或作甚為可憎我向斯民震怒甚烈、彼何時方能無罪、彼何時方能無罪或作彼不自潔將至何時斯犢出於以色列、工人所作、非主也、撒瑪利亞之犢、必見毀碎、

凡作偶像者、必羞恥慚愧、同生愧怍而退、

當時所羅門在耶路撒冷相對之山、為摩押可憎之物基抹、又為亞捫人可憎之物摩洛即米勒公築邱壇、

摩押人在邱壇祈禱、徒形疲乏、入廟禱告、亦屬徒勞、

毋求伯特利、毋往吉甲、毋赴別是巴、蓋吉甲人必見擄掠、伯特利必歸烏有、惟求主則可得生、否則恐主莅臨約瑟家、如火炎炎、焚燬伯特利、無人撲滅、

以利亞謂之曰、爾曹可執巴力之諸先知、勿使一人逃遁、遂執之、以利亞攜至基順溪、盡殺之、

爾自列邦得脫者、俱集而至、同就以聽斯言、惟彼攜其木偶、禱不能施救之神者、悉屬無知、

因伯亞文之犢犢見八章五節小註所遇、撒瑪利亞居民恐懼、因榮耀離犢、故其民、其祭司、其民其祭司或作拜牛犢之民事牛犢之祭司哭泣戰競、或作因伯亞文之犢所遇撒瑪利亞居民恐懼因榮耀離犢其民為之哀樂犢事犢之祭司亦然其犢必遷於亞述、獻於耶雷布王耶雷布王或作敵國之王為禮、以法蓮必受恥辱、以色列必因所謀、含羞抱愧、

於是巴力之先知、取所得之犢、治備之、自辰至午、呼巴力之名、曰、巴力乎、求爾應允我、然無聲響、無應者、乃舞於所築之壇上、亭午、以利亞戲之曰、可大聲而呼、彼實乃神、或凝思默想、或深入密室、或行路、抑或寢臥、爾必必或作當使之醒、遂大聲呼籲、循其常例、以刀槍自割自刺、致身流血、自午後至獻晚祭時、切求靈顯、切求靈顯或作偽為感神而言亦無聲響、無應者、無顧者、

當是日人將以崇拜所製之金銀偶像、投諸鼢鼠蝙蝠之穴、

爾因恃己之工作貨財、必被攻取、基抹被擄、其祭司侯伯亦然、

在爾民中、必起爭戰荒亂之事、爾諸鞏固之城、悉必見毀、如沙勒幔在大戰之日毀伯亞比勒、是時母與嬰孩同被擲碎、爾曹遇此、皆伯特利所使、皆因爾之大惡、以色列王必朝時殞亡、

摩押人歟、爾有禍、基抹之民歟、爾已淪亡、爾之子女、俱被擄掠、

彼勒顛蹶、尼波傾仆、其像為獸為畜所負、爾素所舁者、必載於困憊之牲畜、彼皆傾仆顛蹶、不能救所負之像、乃見擄掠、

次日、亞實突人夙興、見大袞面仆於地、在主之匱前、遂以大袞復立於其所、又次日夙興、見大袞仍面仆於地、在主之匱前、且大袞之首與二手、斷於門閾之上、惟遺大袞殘體而已、故大袞之祭司、及凡入亞實突大袞廟者、不履門閾、至於今日、主降重災於亞實突人、毀其眾、毀其眾或作使之恐惶使之生痔、痔或作毒瘡下同亞實突與其四境皆然、亞實突人見此、則曰以色列天主之匱、不可居於我間、因其降災於我及我神大袞、

於是耶羅波安王籌思計議、造金犢二、謂民曰、爾上耶路撒冷甚難、以色列人歟、此即導爾出伊及之神、王置一犢在伯特利、一犢在但、