代主行事懈怠者、當受咒詛、禁刃飲血者、當受咒詛、

懒惰为耶和华行事的，必受咒诅；禁止刀剑不经血的，必受咒诅。”

懒惰不肯为耶和华做事的，必受诅咒；禁止刀剑不见血的，必受诅咒。

懒惰不肯为耶和华做事的，必受诅咒；禁止刀剑不见血的，必受诅咒。

不殷勤地为耶和华做工，不挥刀斩杀摩押人的必受咒诅。

不努力去作耶和华的工作的，该受咒诅；不使自己的刀剑见血的，应受咒诅。

懶惰為耶和華行事的，必受咒詛；禁止刀劍不經血的，必受咒詛。）

懶惰不肯為耶和華做事的，必受詛咒；禁止刀劍不見血的，必受詛咒。

懶惰不肯為耶和華做事的，必受詛咒；禁止刀劍不見血的，必受詛咒。

不殷勤地為耶和華做工，不揮刀斬殺摩押人的必受咒詛。

不努力去作耶和華的工作的，該受咒詛；不使自己的刀劍見血的，應受咒詛。

『鬆懈懈而作永恆主之工的、必受咒詛；抑制刀劍不去插血的、必受咒詛。

作耶和華之工而草率者、可詛也、凡阻其刃不經血者、亦可詛也、

人加害於摩押、耶和華使之然、若有怠志、刃弗飲血、禍必不遠。

“ A curse on anyone who is lax in doing the Lord’s work! A curse on anyone who keeps their sword from bloodshed!

“ May anyone who is lazy when they do the Lord’ s work be under my curse! May anyone who keeps their sword from killing be under my curse!

“ Cursed is he who does the work of the Lord with slackness, and cursed is he who keeps back his sword from bloodshed.

Cursed are those who refuse to do the Lord’s work, who hold back their swords from shedding blood!

The one who does the LORD’s business deceitfully is cursed, and the one who withholds his sword from bloodshed is cursed.

Cursed is the one who does the Lord’s work negligently, And cursed is the one who restrains his sword from blood.

Cursed is he who does the work of the Lord deceitfully, And cursed is he who keeps back his sword from blood.

Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.

The one who does the Lord’s business deceitfully is cursed, and the one who withholds his sword from bloodshed is cursed.

Cursed[ be] he that doeth the work of the LORD deceitfully, and cursed[ be] he that keepeth back his sword from blood.

A curse on anyone who is lax in doing the LORD’s work! A curse on anyone who keeps from carrying out his destruction!

“ Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood.

先知謂王曰、主如是云、我定為必滅者、或作我所擒獲者爾反釋之去、故必以爾命代其命、以爾民代其民、

今往哉、攻亞瑪力人、翦滅所有、勿加憐恤、男女童穉嬰孩、以及牛羊駝驢、盡當殺戮、

掃羅與民惜亞甲、亦惜其牛羊及羔之嘉者次者、與諸美物、不欲翦滅、惟惡劣羸弱者、盡翦滅之、

主之使者曰、當詛米羅斯、以厲言詛其居民、以其不來以助主之民、不從英雄以助主之民、

摩西怒由戰而歸之軍長、千夫長、百夫長、謂之曰、爾何為存留婦女、彼曾從巴蘭之計、誘以色列人拜毘珥、得罪於主、以致主之會遇瘟疫、今當以俘囚中一切男子、及與男子已親近之婦女皆殺、凡未嘗與男親近之女、可存留以歸爾、

主萬有之天主啟其府庫、出其震怒之器械、以成其事於迦勒底地、原文作主啟其府庫出其震怒之器械因主萬有之天主欲行大事於迦勒底地

神人怒之曰、爾若射五六次、則必擊敗亞蘭人、至於翦滅、今爾敗亞蘭人、僅三次而已、

撒母耳就掃羅、掃羅曰、願主賜福於爾、我已遵主之命而行、撒母耳曰、若然、則入我耳之羊鳴、我所聞之牛吼、由何至歟、掃羅曰、此乃民自亞瑪力地驅之至、蓋惜牛羊之嘉者、欲祭主爾之天主、其餘、我儕悉滅之、撒母耳謂掃羅曰、爾且止、待我以主昨夜諭我之言告爾、曰、請言之、撒母耳曰、昔爾自視甚微時、得選為昔爾自視甚微時得選為或作爾雖自視甚微仍為以色列諸支派之元首、主已膏爾立為以色列之王、當主遣爾之時、曾諭爾曰、亞瑪力人獲罪作惡、爾往攻之、翦滅殆盡、何不聽主之命、急於掠物、行惡於主前、掃羅謂撒母耳曰、我實聽主命、行主所遣我之途、擒亞瑪力王亞甲至、盡滅亞瑪力人、民於當滅者中、掠牛羊之嘉者、欲在吉甲祭主爾之天主、撒母耳曰、主豈悅火焚祭平安祭、不悅人聽從主命乎、聽命勝於獻祭、順從勝於牡羊脂、違逆與邪術之罪無異、頑梗與敬偽神拜偶像偶像原文作提拉平之罪相同、爾棄主命、主亦棄爾、不容爾為王、掃羅謂撒母耳曰、我誠有罪、我犯主命與爾言、因我畏斯民而聽其言、今求赦我罪、偕我旋歸、待我崇拜主、撒母耳謂掃羅曰、我不偕爾旋歸、爾棄主命、主亦棄爾、不容爾為以色列王、撒母耳轉身欲行、掃羅執其外衣之裾、衣裾絕焉、撒母耳曰、今日主將以色列之國絕於爾亦如此、以賜他人、善於爾者、以色列人所恃為榮之主、或作以色列人之赫赫天主不食言、不後悔、以其迴非世人、決不後悔、掃羅曰、我誠有罪、然求爾於我民之長老前、及以色列人前尊重我、偕我旋歸、待我崇拜主爾之天主、於是撒母耳隨掃羅旋歸、掃羅崇拜主、撒母耳曰、以亞瑪力王亞甲攜於我前、亞甲歡然而來、亞甲曰、死亡之苦、亦將過矣、亦將過矣或作庶幾可免撒母耳曰、爾以刃殺人、使為母之婦喪子、爾母於眾婦中、亦如是喪子、撒母耳在吉甲、於主前殺亞甲而剖分其屍、撒母耳往拉瑪、掃羅歸其家、在掃羅之基比亞、此後、撒母耳至死之日、不復見掃羅、撒母耳因掃羅而憂、主亦悔立掃羅為以色列王、

主之劍乎、爾行戮不息、何時方止、當入於鞘、安靖不動、