故耶和華論踐大衛位之王、與居斯邑之民、即爾昆弟未被虜而出者、

所以耶和华论到坐大卫宝座的王和住在这城里的一切百姓，就是未曾与你们一同被掳的弟兄，

所以耶和华如此论坐大卫宝座的君王和住在这城里所有的百姓，就是未曾与你们一同被掳的弟兄，

所以耶和华如此论坐大卫宝座的君王和住在这城里所有的百姓，就是未曾与你们一同被掳的弟兄，

但论到坐在大卫宝座上的君王和这城里的百姓，就是没有与你们一同被掳的同胞，

所以耶和华论到那坐大卫王位的君王和住在这城里的众民，就是没有和你们一同被掳去的众兄弟，这样说：

所以耶和華論到坐大衛寶座的王和住在這城裏的一切百姓，就是未曾與你們一同被擄的弟兄，

所以耶和華如此論坐大衛寶座的君王和住在這城裏所有的百姓，就是未曾與你們一同被擄的弟兄，

所以耶和華如此論坐大衛寶座的君王和住在這城裏所有的百姓，就是未曾與你們一同被擄的弟兄，

但論到坐在大衛寶座上的君王和這城裡的百姓，就是沒有與你們一同被擄的同胞，

所以耶和華論到那坐大衛王位的君王和住在這城裡的眾民，就是沒有和你們一同被擄去的眾兄弟，這樣說：

那麼永恆主論到那坐大衛寶座的王和那住這城裏的眾民，就是未曾跟你們一同出降而流亡的族弟兄，

凡繼大闢為王、與斯邑之居民、未被俘囚者、

今坐大衛位之王、與居斯邑之民、爾兄弟未曾與爾同被擄者、主有言論及之、

but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile—

But here is what the Lord says about the king who now sits on David’s throne. He also says it about all the people who remain in this city. And he says it about all those who did not go with you to Babylon.

thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile:

But this is what the Lord says about the king who sits on David’s throne and all those still living here in Jerusalem— your relatives who were not exiled to Babylon.

But this is what the LORD says concerning the king sitting on David’s throne and concerning all the people living in this city— that is, concerning your brothers who did not go with you into exile.

for this is what the Lord says concerning the king who sits on the throne of David, and concerning all the people who live in this city, your brothers who did not go with you into exile—

therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity—

thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;

But this is what the Lord says concerning the king sitting on David’s throne and concerning all the people living in this city— that is, concerning your brothers who did not go with you into exile.

[ Know] that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city,[ and] of your brethren that are not gone forth with you into captivity;

But just listen to what the LORD has to say about the king who occupies David’s throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you.

Yahweh says concerning the king who sits on David’s throne, and concerning all the people who dwell in this city, your brothers who haven’t gone with you into captivity;

耶利米曰、萬軍之耶和華、以色列之上帝云、如爾出降於巴比倫王之牧伯、則可得生、斯邑不焚於火、爾及舉家、亦可生存、如爾不出降於巴比倫王之牧伯、是邑必付於迦勒底人手、焚之以火、爾亦不得脫於其手、西底家王謂耶利米曰、我恐迦勒底人、付我於投降之猶大人手、彼則侮我、耶利米曰、必不付爾、求爾循我所傳耶和華之命、爾則獲益、而存生命、如爾不出、耶和華有言示我曰、猶大王宮所遺之婦、必被攜出、至巴比倫王之牧伯、論爾曰、汝之良朋、誘爾而獲勝、見爾足陷於泥、則反而退焉、爾之妻孥、必被攜出、至迦勒底人、爾亦不得脫於其手、必為巴比倫王之手所擒、且使斯邑被焚、

耶和華云、凡居此邑者、必亡於鋒刃、饑饉疫癘、惟出而歸迦勒底人者、必得生存、獲其生命、如獲掠物、耶和華又曰、是邑必付於巴比倫王軍旅之手、彼必取之、

一筐之無花果甚嘉、如初實者、一筐之無花果甚劣、不可食也、

人子歟、當預言曰、耶和華云、有刃有刃、既利且光、其利便於行戮、磨光使若閃電、我儕其可喜樂乎、我子之杖、輕藐諸木、磨礪使光、以便執用、既利且光、付於殺戮者之手、人子歟、爾其呼喊號咷、因刃加於我民、擊以色列牧伯、彼及我民、咸付於刃、故當拊髀、主耶和華曰、有試鍊焉、輕藐之杖、如歸烏有、將若之何、人子歟、爾其預言而鼓掌、使刃再三行戮、此刃即重傷大人、入諸密室者、我備怖人之刃、攻諸邑門、使眾心怯、增其窒礙、噫嘻、刃若閃電、其利便於行戮、爾其集合向右、列陳向左、隨爾所向、我亦鼓掌、以息我怒、我耶和華言之矣、○耶和華諭我曰、惟爾人子、當繪二途、使巴比倫王之刃由之而至、二途出於一地、又繪一手、置於向邑歧路之處、所繪之途、一使刃至亞捫族之拉巴、一使刃至猶大之耶路撒冷堅城、蓋巴比倫王、止於歧路卜之、搖以矢、問偶像、察牲肝、右手得取耶路撒冷之兆、使設鎚以擊之、厥口孔張、大聲號呼、可行殺戮、發鎚攻門、築壘建臺、惟有約誓者、以所卜為偽、然巴比倫王必使其罪見憶、致虜其眾、○主耶和華曰、因爾使罪見憶、愆尤昭彰、諸行顯爾之惡、爾既見憶、必為其手所獲、行惡重傷之以色列君乎、爾日屆矣、罰罪之期至矣、主耶和華曰、去其冕、脫其冠、諸事變易、卑者升之、高者降之、我必傾覆之、至再至三、所有者歸於無有、俟當得者至、則賜之焉、○

託沙番子以利亞薩、希勒家子基瑪利達之、斯二人、乃猶大王西底家、遣詣巴比倫王尼布甲尼撒之使、

謂悖逆之家云、斯事之旨、爾不知之乎、宜告之曰、巴比倫王至耶路撒冷、虜其君王牧伯、攜至巴比倫、揀其王子、與之立約、使之發誓、遷其境內強者、使國為卑、不復振興、但守盟約、猶可保存、惟彼叛巴比倫王、遣使至埃及、欲其給以馬匹軍旅、如是能亨通乎、行是事者、得免難乎、爽約能遠害乎、彼既藐其誓、爽其約、主耶和華曰、我指己生而誓、彼必於立之為王者之都、與之同沒於巴比倫、其敵築壘建營、欲滅邑眾、法老雖率軍旅羣眾、亦不能助其戰、蓋王子既握手立約、乃藐誓爽約、必不能免難、主耶和華曰、我指己生而誓、彼藐我誓、爽我約、我必以此罪歸於其首、必張我網於其上、陷之於我擭、曳至巴比倫、在彼鞫其逆我之罪、其軍中之遁者、必隕於刃、遺民散於四方、爾則知乃我耶和華所言也、○

九年十月十日、耶和華諭我曰、人子歟、其記錄是日、是日巴比倫王逼近耶路撒冷、當為悖逆之家設譬曰、主耶和華云、置鼎於火、傾水於中、集肉投鼎、即肉塊之佳者、若腿若肩、充以所選之骨、取其美羊、積薪鼎下、令水盛沸、以煮其骨於中、○主耶和華曰、禍哉血邑、生銹之鼎、厥誘未去、其中之肉、逐一取出、毋庸掣籤得之、其中有血、流於光磐之上、不傾於地、為土所掩、彼之流血磐上、不掩於土、乃我使然、致我震怒、而行報復、主耶和華曰、禍哉血邑、我必堆積多薪、其來積薪、使火炎炎、肉爛湯濃、骨亦焦焉、厥鼎既空、置於火上而炙之、焚燒其銅、以銷厥污、而滅其銹、斯邑勞力致疲、其銹仍未滌除、必炙以火、爾污而淫、我欲潔爾、爾不受潔、故爾污不得滌除、迨我怒息、我耶和華言之、亦必成之、不食言、不回志、不加矜憫、人必依爾所行而鞫爾、主耶和華言之矣、○

故我傾怒於眾、以我發忿之火滅之、依其所為、報於其首、主耶和華言之矣、

耶和華諭我曰、人子歟、面以色列山岡而預言、曰、以色列山岡乎、其聽主耶和華之言、主耶和華謂山岡澗谷曰、我必使鋒刃臨爾、毀爾崇邱、荒爾祭壇、碎爾日像、使爾被殺者、仆於爾偶像之前、置以色列人之屍於其偶像前、散其骸骨於壇四周、凡爾所居之處、其邑將傾毀、崇邱將荒蕪、以致爾壇傾毀荒廢、偶像見滅、日像被斫、爾之工作泯沒、見殺者必仆於爾中、爾則知我乃耶和華、爾散於列邦時、我必留遺民於其中、得脫鋒刃、爾中得脫之人、必在虜至之邦、念我因其邪慝棄我之心、徇欲崇拜偶像之目、中懷憂戚、彼必為其所行之惡、可惡之事、自怨自恨、