爾勿以萬有之主、永生上帝耶和華之言、戲稱重任、若是則爾所言、亦為重任。

‘耶和华的默示’你们不可再提，各人所说的话必作自己的重担，因为你们谬用永生神、万军之耶和华我们神的言语。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生上帝、万军之耶和华—我们上帝的话。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生神、万军之耶和华—我们神的话。

你们不可再说有耶和华的启示，因为你们把自己的话当成祂的启示，曲解你们永活的上帝——万军之耶和华的话。

你们不可再提耶和华的默示，你们各人所说的话将成为自己的重担；因为你们曲解永活的神万军之耶和华我们神的话了。

『耶和華的默示』你們不可再提，各人所說的話必作自己的重擔，因為你們謬用永生神、萬軍之耶和華－我們神的言語。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生上帝、萬軍之耶和華－我們上帝的話。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生神、萬軍之耶和華－我們神的話。

你們不可再說有耶和華的啟示，因為你們把自己的話當成祂的啟示，曲解你們永活的上帝——萬軍之耶和華的話。

你們不可再提耶和華的默示，你們各人所說的話將成為自己的重擔；因為你們曲解永活的神萬軍之耶和華我們神的話了。

至於「永恆主的神託」呢，你們可不要再提了，因為各人所說的話必成了他自己所托起的，而永活的上帝萬軍之永恆主我們的上帝的話語、你們卻謬用得偏差了。

勿復言耶和華之警示、其人之言、必為己之重負、以爾妄用我維生上帝、萬軍耶和華之言也、

惟勿復言主默示較諸重任、如人復言之、必受重罰、蓋爾謬用萬有之主、我永生天主之言、

But you must not mention‘ a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.

But you must not talk about‘ a message from the Lord’ again. That’s because each person’s own words become their message. And so you twist the Lord’ s words. He is the living God. He is the Lord who rules over all. And he is our God.

But‘ the burden of the Lord’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the Lord of hosts, our God.

But stop using this phrase,‘ prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.

But no longer refer to the burden of the LORD, for each man’s word becomes his burden and you pervert the words of the living God, the LORD of Armies, our God.

For you will no longer remember the pronouncement of the Lord, because every person’s own word will become the pronouncement, and you have perverted the words of the living God, the Lord of armies, our God.

And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God.

And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.

But no longer refer to the burden of the Lord, for each man’s word becomes his burden and you pervert the words of the living God, the Lord of Hosts, our God.

And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

You must no longer say that the LORD’s message is burdensome. For what is‘ burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the LORD who rules over all.

You will mention the message from Yahweh no more: for every man’s own word has become his message; for you have perverted the words of the living God, of Yahweh of Armies, our God.

其書不止一函、皆言此理中有難明、學弗思、信勿篤者、故反其意、亦反諸經、自取敗亡、

蓋耶路撒冷猶大之民、所信所行、背乎耶和華、犯天顏、干震怒、顛蹶而亡、

詭詐者流、當如何以報之、

惟耶和華真上帝、永生為王、彼赫斯怒、則大地震動、彼發厥憤、則億兆不安。

彼之所謀、反害及身、凡目睹之者、無不遠避兮。

亞述王遣臘沙基、侮永生之上帝、爾之上帝耶和華、或聞其言、而加以譴責、故請爾為遺民禱告於上、

故我言耶和華之道、所以重叠、諄諄不已、分疏句讀、詳以相告也、維彼聽我藐藐、自取顛躓、陷於坎阱、爾曹侮慢、為耶路撒冷之民牧者、宜聽耶和華之言、

偽師猶枯井、若浮雲、為狂風所飄、必遭幽暗、永世無盡、素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、

此非福音也、但有人惑爾、欲紛更基督福音、或我儕、或天使、傳福音與爾、異於我所傳者、必見絕也、我曾言之、今復言之、若人傳福音、異於爾所受者、亦必見絕也、

人必各任其任、

或立於傍、大闢問之曰、能殺此非利士人、洒恥於以色列族者、將何所得。非利士人未受割禮、安敢侮永生上帝之軍乎。

以鞫眾、責諸不虔者、為其所行背戾、亦為其狂言讟主、彼從欲者、怨尤詬誶、出口矜誇、為利諂人、

頑嚚其心、福於何有、惡言自口、災必及之。

其言我至爾處、爾棄偶像、歸真有永生上帝以事之、

主曰、惡哉僕也、即爾言、我擬爾、既知我嚴、未置者取之、未播者穫之、

啟口兮諂媚、掉舌兮矜誇、彼其之子兮、見絕於耶和華、

蓋天下億兆、未有聽永生上帝之聲、由火中出、如我所聞、而尚保其生者。

吾語汝、出言妄、必被鞫於審判日、何也、

降罰敵人、咸循主命、凡厥選民、尊榮若此、爾曹當頌美耶和華兮。

呼曰、爾曹何為如此、我儕亦人、與爾同情、特傳福音與爾、使去此虛妄、歸造天地海萬物之永生上帝也、

獅與熊尚被僕所殺、此未受割禮之非利士人、既侮永生上帝之軍、亦必如是。

爾曹勿復侮慢、恐爾之縲絏加嚴、我聞萬有之主耶和華、已定厥命、將殲滅斯境矣。