“ When one of this people, or a prophet or a priest asks you,‘ What is the burden of the Lord?’ you shall say to them,‘ You are the burden, and I will cast you off, declares the Lord.’

“无论是百姓，是先知，是祭司，问你说：‘耶和华有什么默示呢？’你就对他们说：‘什么默示啊？耶和华说：我要撇弃你们。’

无论是这百姓、是先知、是祭司，问你说：“耶和华有什么默示呢？”你就对他们说：“什么默示啊？我已撇弃你们了。这是耶和华说的。”

无论是这百姓、是先知、是祭司，问你说：“耶和华有什么默示呢？”你就对他们说：“什么默示啊？我已撇弃你们了。这是耶和华说的。”

耶和华说：“耶利米啊，如果有百姓、先知或祭司问你，‘耶和华有什么启示？’你要对他们说，‘你们就是耶和华的重担，耶和华说要丢弃你们。’

“如果这人民、或先知、或祭司问你说：‘耶和华有什么默示呢？’你要回答他们：‘你们就是重担（按照《马索拉文本》，“你们就是重担”应作“什么默示？”；现参照《七十士译本》翻译。“重担”和“默示”原文是同一个字），我要丢弃你们。’”这是耶和华的宣告。

「無論是百姓，是先知，是祭司，問你說：『耶和華有甚麼默示呢？』你就對他們說：『甚麼默示啊？耶和華說：我要撇棄你們。』

無論是這百姓、是先知、是祭司，問你說：「耶和華有甚麼默示呢？」你就對他們說：「甚麼默示啊？我已撇棄你們了。這是耶和華說的。」

無論是這百姓、是先知、是祭司，問你說：「耶和華有甚麼默示呢？」你就對他們說：「甚麼默示啊？我已撇棄你們了。這是耶和華說的。」

耶和華說：「耶利米啊，如果有百姓、先知或祭司問你，『耶和華有什麼啟示？』你要對他們說，『你們就是耶和華的重擔，耶和華說要丟棄你們。』

“如果這人民、或先知、或祭司問你說：‘耶和華有甚麼默示呢？’你要回答他們：‘你們就是重擔（按照《馬索拉文本》，“你們就是重擔”應作“甚麼默示？”；現參照《七十士譯本》翻譯。“重擔”和“默示”原文是同一個字），我要丟棄你們。’”這是耶和華的宣告。

『若是這人民或神言人或祭司問你說：「永恆主的神託是甚麼？」你要對他們說：「你們就是永恆主所托起的，因此永恆主發神諭說：我必丟棄你們。」

耶和華曰、若斯民、或先知、或祭司、問爾曰、耶和華有何警示、爾當應之曰、何警示耶、耶和華云、我必棄爾、

耶和華曰、如斯民、或先知、或祭司詰爾曰、耶和華有何默示、可譬重任、爾必曰、尚有何詞、比諸重任。惟耶和華棄爾如遺。

如斯民、或先知、或祭司詰爾、主有何默示較諸重任、爾必謂之曰、尚有何默示較諸重任、惟主曰、爾必謂之曰尚有何默示較諸重任惟主曰或作爾當向彼述如重任之默示曰主曰我必棄爾、

“ When these people, or a prophet or a priest, ask you,‘ What is the message from the Lord?’ say to them,‘ What message? I will forsake you, declares the Lord.’

“ Jeremiah, these people might ask you a question. Or a prophet or priest might do this. They might ask,‘ What message have you received from the Lord?’ Then tell them,‘ You ask,“ What message?” Here it is.“ I will desert you,” announces the Lord.’

“ Suppose one of the people or one of the prophets or priests asks you,‘ What prophecy has the Lord burdened you with now?’ You must reply,‘ You are the burden! The Lord says he will abandon you!’

“ Now when these people or a prophet or a priest asks you,‘ What is the burden of the LORD?’ you will respond to them,‘ What is the burden? I will throw you away! This is the LORD’s declaration.’

“ Now when this people or the prophet or a priest asks you, saying,‘ What is the pronouncement of the Lord?’ then you shall say to them,‘ What pronouncement?’ The Lord declares,‘ I will abandon you.’

“ So when these people or the prophet or the priest ask you, saying,‘ What is the oracle of the Lord?’ you shall then say to them,‘ What oracle?’ I will even forsake you,” says the Lord.

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah.

“ Now when these people or a prophet or a priest asks you,‘ What is the burden of the Lord?’ you will respond to them: What is the burden? I will throw you away”— this is the Lord’s declaration.

And when this people, or the prophet, or a priest, shall ask thee, saying, What[ is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

The LORD said to me,“ Jeremiah, when one of these people, or a prophet, or a priest asks you,‘ What burdensome message do you have from the LORD?’ Tell them,‘ You are the burden, and I will cast you away. I, the LORD, affirm it!

“ When this people, or the prophet, or a priest, asks you, saying,‘ What is the message from Yahweh?’ Then you shall tell them,‘“ What message? I will cast you off,” says Yahweh.’

The oracle of the word of the Lord to Israel by Malachi.

The oracle that Habakkuk the prophet saw.

“ The Lord saw it and spurned them, because of the provocation of his sons and his daughters.And he said,‘ I will hide my face from them; I will see what their end will be, For they are a perverse generation, children in whom is no faithfulness.

Even if they bring up children, I will bereave them till none is left. Woe to them when I depart from them!

The oracle concerning Babylon which Isaiah the son of Amoz saw.

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.

“ I have forsaken my house; I have abandoned my heritage; I have given the beloved of my soul into the hands of her enemies.

When God heard, he was full of wrath, and he utterly rejected Israel.He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,

Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day,‘ Have not these evils come upon us because our God is not among us?’And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.

O Lord, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.For whenever I speak, I cry out, I shout,“ Violence and destruction!” For the word of the Lord has become for me a reproach and derision all day long.

therefore, behold, I will surely lift you up and cast you away from my presence, you and the city that I gave to you and your fathers.And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’”

and he went out to meet Asa and said to him,“ Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

Behold, they say to me,“ Where is the word of the Lord? Let it come!”

In the year that King Ahaz died came this oracle: