哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞吃，如今在列国中像人所不喜爱的器皿。

我被遗忘，如同死人，无人记念；我好像破碎的器皿。

在摩押的各房顶上和街市上到处有人哀哭，因我打碎摩押，好像打碎无人喜爱的器皿。这是耶和华说的。

耶和华对我说：“虽有摩西和撒母耳站在我面前，我的心也不顾惜这百姓。你把他们从我眼前赶出，叫他们出去吧！

难道陶匠没有权从一团泥里拿一块做成贵重的器皿，又拿一块做成卑贱的器皿吗？倘若上帝要显明他的愤怒，彰显他的权能，难道不可多多忍耐宽容那应受愤怒、预备遭毁灭的器皿吗？这是为了要把他丰盛的荣耀彰显在那蒙怜悯、早预备得荣耀的器皿上。

因自己所做的，你必失去我所赐给你的产业。我也必使你在你所不认识的地服侍你的仇敌；因你们激起了我的怒火，直烧到永远。

大户人家不但有金器银器，也有木器瓦器；有作为贵重之用的，有作为卑贱之用的。人若自洁，脱离卑贱的事，必成为贵重的器皿，成为圣洁，合乎主用，预备行各样的善事。

我若出到田间，看哪，有被刀杀的；我若进入城内，看哪，有因饥荒患病的；先知和祭司也在各地往来经商，不知如何是好。

次日，亚实突人清早起来，看哪，大衮仆倒在耶和华的约柜前，脸伏于地，他们就扶起大衮，把它放回原处。又次日，他们清早起来，看哪，大衮仆倒在耶和华的约柜前，脸伏于地，并且大衮的头和两手都在门槛上折断，只剩下大衮的躯干。因此，大衮的祭司和所有进大衮庙的人，都不踏亚实突的大衮庙的门槛，直到今日。

非利士人把偶像抛弃在那里，大卫和他的人拿去了。

他在弟兄中虽然旺盛，却有东风刮来，就是耶和华的风从旷野上来。他的泉源必干涸，他的源头必枯竭，这风必夺走他所积蓄的一切宝物。

被掳的耶哥尼雅的后裔如下：他的儿子撒拉铁、玛基兰、毗大雅、示拿萨、耶加米、何沙玛和尼大比雅。毗大雅的儿子是所罗巴伯和示每。所罗巴伯的儿子是米书兰和哈拿尼雅，示罗密是他们的妹妹；还有哈舒巴、阿黑、比利家、哈撒底、于沙‧希悉，共五人。哈拿尼雅的儿子是毗拉提和耶筛亚。还有利法雅的众儿子，亚珥难的众儿子，俄巴底亚的众儿子，示迦尼的众儿子。示迦尼的后裔：示玛雅，示玛雅的儿子哈突、以甲、巴利亚、尼利雅、沙法，共六人。尼利雅的儿子是以利约乃、希西家、亚斯利干，共三人。以利约乃的儿子是何大雅、以利亚实、毗莱雅、阿谷、约哈难、第莱雅、阿拿尼，共七人。

耶和华如此说：“要把这人登记为无子，是平生不得亨通的人；因为他后裔中再无一人得亨通，能坐在大卫的宝座上治理犹大。”

迁到巴比伦之后，耶哥尼雅生撒拉铁，撒拉铁生所罗巴伯，所罗巴伯生亚比玉，亚比玉生以利亚敬，以利亚敬生亚所，亚所生撒督，撒督生亚金，亚金生以律，以律生以利亚撒，以利亚撒生马但，马但生雅各，雅各生约瑟，就是马利亚的丈夫；那称为基督的耶稣是从马利亚生的。