此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列既見吞、在列國中、如人不悅之器、

我被遺忘、如已死絕憶之人、如破壞之器兮、

摩押屋頂衢間、隨在哀哭、蓋我毀摩押、如無人悅之器、耶和華言之矣、

耶和華諭我曰、雖摩西撒母耳立於我前、我心不眷顧斯民、其逐之離我前、而使之出、

陶人豈無權於泥、由一團而造器、一為尊、一為卑乎、若上帝欲彰其怒、示其能、以恆忍包容可怒之器、備以毀敗者、且欲示其豐富之榮於矜恤之器、備以獲榮者、

爾必失我所錫之業、乃爾自致、我必使爾在所未識之地、服事爾敵、緣爾使我怒熾、炎炎不滅、○

夫廣廈之中、其器不第金銀、亦有木瓦、或為貴用、或為賤用、人若棄此而潔己、則為貴用之器、清潔而適主用、備諸善工、

我若往於田、則見為刃所戮者、我若入於邑、則見因饑而病者、先知祭司、遊於未識之地、○

翌晨、亞實突人夙興、見大袞仆、伏於地、在耶和華匱前、遂取而置之於其所、次日夙興、見大袞仆、伏於地、在耶和華匱前、其首與手、並斷於閾、惟遺殘體而已、故在亞實突、大袞祭司、及入大袞廟者、不履其閾、至於今日、○

敵遺其偶像、大衛與從者取之、○

彼於昆弟中雖結實、而東風將來、即耶和華之風起自原野、使其源竭泉涸、掠其所藏之寶器、

耶哥尼雅被虜、其子撒拉鐵、瑪基蘭、毘大雅、示拿薩、耶加米、何沙瑪、尼大比雅、毘大雅子所羅巴伯、示每、所羅巴伯子米書蘭、哈拿尼雅、示羅密為女弟、又有哈舒巴、阿黑、比利家、哈撒底、於沙希悉五人、哈拿尼雅子毘拉提、耶篩亞、又有利法雅眾子、亞珥難眾子、俄巴底亞眾子、示迦尼眾子、示迦尼子示瑪雅、示瑪雅子、哈突、以甲、巴利亞、尼利雅、沙法六人、尼利雅子、以利約乃、希西家、阿斯利干三人、以利約乃子、何大雅、以利亞實、毘萊雅、阿谷、約哈難、第萊雅、阿拿尼七人、

耶和華曰、宜錄斯人無嗣、畢生不獲亨通、其裔無有利達、坐大衛之位、而治猶大也、

徙巴比倫後、耶哥尼雅生撒拉鐵、撒拉鐵生所羅巴伯、所羅巴伯生亞比玉、亞比玉生以利亞敬、以利亞敬生亞所、亞所生撒督、撒督生亞金、亞金生以律、以律生以利亞撒、以利亞撒生馬但、馬但生雅各、雅各生約瑟、約瑟即馬利亞之夫、馬利亞生耶穌、稱基督者、○