難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞滅了，他在列國之中，就像無用的破器皿。

我就像已死之人，被人遺忘；又像破碎的陶器，被人丟棄。

在摩押境內的屋頂和街頭巷尾，哀聲處處可聞，因為我已把摩押打得粉碎，好像打碎沒人要的器皿。這是耶和華說的。

耶和華對我說：「就算摩西和撒母耳站在我面前求情，我也不會憐憫這些百姓。你把他們從我面前趕走吧！

陶匠難道不可以從一團泥中拿一部分造貴重的器皿，又拿一部分造平凡的器皿嗎？倘若上帝要顯示祂的烈怒和權能，就儘量容忍那些祂預備要毀滅的器皿，以便在那些祂憐憫並預備賜予榮耀的器皿上彰顯祂豐盛的榮耀，這難道不可以嗎？

他們必失去我賜給他們的產業，被敵人擄到異鄉做奴隸，因為他們激起了我的怒火，永難熄滅。」

大戶人家不但有金器銀器，也有木器瓦器，這些器皿的用途有貴賤之分。人若潔身自愛，遠離卑賤的事，就必成為聖潔無瑕的貴重器皿，可以被主用來成就各樣的善事。

我走到田間，眼前是具具被殺的屍體；我進入城裡，見饑荒肆虐，祭司和先知也流亡異鄉。』」

第二天早上，亞實突人起來，發現大袞神像倒在耶和華的約櫃前，面伏於地，他們就把大袞神像扶起來，放回原處。次日早上起來，他們又發現大袞神像倒在耶和華的約櫃前，面伏於地，頭和雙手都在門檻處折斷了，只剩下軀幹。因此，大袞的祭司和所有進亞實突大袞廟的人至今都不踏廟的門檻。

大衛和他的軍隊帶走了非利士人所丟棄的神像。

儘管以法蓮在眾弟兄中最強盛，但炙熱的東風——耶和華的風要從沙漠颳來，使清泉枯竭，水井乾涸。他儲藏的一切珍寶都要被擄去。

被擄的耶哥尼雅的兒子是撒拉鐵、瑪基蘭、毗大雅、示拿薩、耶加米、何沙瑪、尼達比雅。毗大雅的兒子是所羅巴伯和示每。所羅巴伯的兒子是米書蘭和哈拿尼雅，女兒是示羅密，他還有五個兒子：哈舒巴、阿黑、比利迦、哈撒底、於沙·希悉。哈拿尼雅的兒子是毗拉提和耶篩亞。耶篩亞生利法雅，利法雅生亞珥南，亞珥南生俄巴底亞，俄巴底亞生示迦尼，示迦尼的兒子是示瑪雅，示瑪雅的兒子是哈突、以甲、巴利亞、尼利雅、沙法。尼利雅的三個兒子是以利約乃、希西迦和亞斯利幹。以利約乃的七個兒子是何大雅、以利亞實、毗萊雅、阿谷、約哈難、第萊雅和阿拿尼。

耶和華說：「你要把這人作為無兒無女、一生失敗的人記錄下來，因為他的後裔中無一人能成功地繼承大衛的寶座，統治猶大。」

被擄到巴比倫以後，耶哥尼雅生撒拉鐵，撒拉鐵生所羅巴伯，所羅巴伯生亞比玉，亞比玉生以利亞敬，以利亞敬生亞所，亞所生撒督，撒督生亞金，亞金生以律，以律生以利亞撒，以利亞撒生馬但，馬但生雅各，雅各生約瑟。約瑟就是瑪麗亞的丈夫，那被稱為基督的耶穌就是瑪麗亞生的。