其時以色列於主前為聖、視若初熟之實、凡吞之者、無不獲罪、必遭禍患、此乃主所言、

那时以色列归耶和华为圣，作为土产初熟的果子；凡吞吃它的必算为有罪，灾祸必临到他们。这是耶和华说的。’”

那时以色列归耶和华为圣，作为他初熟的土产；凡吞吃它的必算为有罪，灾祸必临到他们。这是耶和华说的。’”

那时以色列归耶和华为圣，作为他初熟的土产；凡吞吃它的必算为有罪，灾祸必临到他们。这是耶和华说的。’”

以色列是耶和华的圣民，是属于祂的初熟果子。吞吃它的必担当罪责，大祸临头。这是耶和华说的。’”

那时，以色列归耶和华为圣，作他初熟的土产。吞吃她的，都算为有罪，灾祸必临到他们。’”这是耶和华的宣告。

那時以色列歸耶和華為聖，作為土產初熟的果子；凡吞吃它的必算為有罪，災禍必臨到他們。這是耶和華說的。

那時以色列歸耶和華為聖，作為他初熟的土產；凡吞吃它的必算為有罪，災禍必臨到他們。這是耶和華說的。』」

那時以色列歸耶和華為聖，作為他初熟的土產；凡吞吃它的必算為有罪，災禍必臨到他們。這是耶和華說的。』」

以色列是耶和華的聖民，是屬於祂的初熟果子。吞吃它的必擔當罪責，大禍臨頭。這是耶和華說的。』」

那時，以色列歸耶和華為聖，作他初熟的土產。吞吃她的，都算為有罪，災禍必臨到他們。’”這是耶和華的宣告。

那時以色列歸永恆主為聖，作為出產中的初熟物；凡吞喫它的都有罪；災禍都必臨到他們：這是永恆主發神諭說的。』

以色列於耶和華為聖、乃土產之初實、凡噬之者、悉為有罪、災必臨之、耶和華言之矣、○

以色列族仍成聖之民、以奉事我、若土產之初實、我頒斯詔、凡吞噬斯民、獲罪於我者、必遭災害。

Israel was holy to the Lord, the firstfruits of his harvest; all who devoured her were held guilty, and disaster overtook them,’” declares the Lord.

Your people were holy to me. They were the first share of my harvest. All those who destroyed them were held guilty. And trouble came to their enemies,’ ” announces the Lord.

Israel was holy to the Lord, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the Lord.”

In those days Israel was holy to the Lord, the first of his children. All who harmed his people were declared guilty, and disaster fell on them. I, the Lord, have spoken!”

Israel was holy to the LORD, the firstfruits of his harvest. All who ate of it found themselves guilty; disaster came on them.” This is the LORD’s declaration.

Israel was holy to the Lord, The first of His harvest. All who ate of it became guilty; Evil came upon them,” declares the Lord.’ ”

Israel was holiness to the Lord, The firstfruits of His increase. All that devour him will offend; Disaster will come upon them,” says the Lord.’”

Israel was holiness unto Jehovah, the first- fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.

Israel was holy to the Lord, the firstfruits of His harvest. All who ate of it found themselves guilty; disaster came on them.” This is the Lord’s declaration.

Israel[ was] holiness unto the LORD,[ and] the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

Israel was set apart to the LORD; they were like the first fruits of a harvest to him. All who tried to devour them were punished; disaster came upon them,” says the LORD.’”

Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says Yahweh.”

彼循己旨、以真道生我儕、使我儕於其所造之萬物中、為初實之果、○

凡遇之者、則吞噬之、其敵曰、主為斯民之福田、其列祖所恃者、彼獲罪於主、我儕吞噬之、不足為罪、

怒爾者、必抱愧蒙羞、敵爾者、必皆滅亡、歸於無有、

今爾若聽從我言、遵守我約、普天下雖皆屬我、我必於萬國中、特選爾為我民、特選爾為我民或作以爾為寶亦在我前、為祭司之國、為成聖之民、爾當以斯言告以色列人、

彼未污己以色、蓋持守貞潔、羔無論何往、彼皆從之、彼乃被贖於人中、為初實之果、在天主及羔前、為初實之果在天主及羔前或作首先信天主與羔者

因爾曹在主爾天主前為聖民、主爾之天主在天下萬民中、特選爾以為己民、

爾在主爾天主前為聖民、主在世間萬民中特選爾為己民、

主如是云、我所賜我民以色列為業之地、附近之鄰邦俱惡、我必拔之出於故土、亦必救猶大族出於其中、

雖然、凡吞噬爾者必被吞噬、凡敵爾者必被擄、掠爾者必被掠、凡刼爾者我必使之被刼、

我必使耶路撒冷、向圍困耶路撒冷之列邦人、及其中之猶大人、若令人昏醉之酒杯、或作我必使耶路撒冷向圍困耶路撒冷之列國人如使人昏醉之酒杯圍困耶路撒冷時猶大人亦在彼當是日天下諸族、將和會以攻耶路撒冷、我必使耶路撒冷、向彼如甚重之石、凡欲舉之者、俱必受傷、主曰、當是日我將使一切馬俱驚駭、使乘之者顛狂、惟猶大族、我必眷顧、使列邦諸馬目盲、

當是日馬鈴上亦鐫刻聖物歸於主之句、主殿中之諸釜、與祭臺前之盆盂無異、耶路撒冷及猶大諸釜、俱必視為聖物、歸於萬有之主、宰牲獻祭者、必取斯釜、烹祭肉於其中、當是日萬有之主之殿中、必不復有貿易之人貿易之人或作迦南人焉、

亦自創世之先、因基督選我儕、使我儕以愛在其前為聖潔無玷者、

爾所種之禾稼、成熟刈穫之時、亦為一節、百穀從田間收藏、年終之時、亦為一節、

昔我震怒我民、使我子民受凌辱、付之爾手、乃爾毫不施矜憫、使老者負爾重軛、

所獻之新麵若聖、則全團亦聖、樹之根若聖、則其枝亦聖、

蓋萬有之主如是以命焉、主許以顯榮之後、遣我就刼掠爾之諸國、以責之、凡犯爾者、即犯其眸子、

惟爾曹乃蒙選之族、有王位之祭司、成聖之國、屬主之民、主召爾出幽暗、入其妙光、欲爾宣揚其德、

遂仆地、聞有聲曰、掃羅、掃羅、何窘逐我、曰、主為誰、主曰、我乃爾所窘逐之耶穌、爾以足觸刺、難矣、

問安我之愛友以拜尼土、乃在亞該亞亞該亞有原文抄本作亞西亞首先信基督者、

油中酒中五穀中之至佳者、即以色列人所獻於我初熟之物、我亦賜爾、

當告法老曰、耶和華如是云、以色列乃我長子、我命爾云、當釋我子去、使其往事我、爾若不釋之往、我必殺爾長子、○

主不容人欺虐之、因其緣故、懲治列王、云爾曹不可凌犯我沐膏之人、不可惡待我所立之先知、

主任伊及人變心、憾其民、欺其僕眾、主遂遣其僕摩西、又遣所選之亞倫、彼在民中、民中或作伊及人中施行主之奇跡、在含國施行主之異能、主命昏暗即昏暗、主之命令、彼未嘗違背、使伊及水變為血、使鱗族盡皆死亡、使其地滋生青蛙、入於王之宮殿、主一發命、即有蒼蠅、有蟁蚋、集其四境、為伊及人降雹為雨、在其國中降以烈火、擊其葡萄樹、無花果樹、將其境內樹木、盡皆毀傷、主一發命、蝗蟲飛集、且有蚱蜢不計其數、食盡其境內草蔬、食盡其地之產物、主擊其境內之一切長子、誅其強壯時首生之男、

以之告子、子告孫、孫告後代、

我向安佚之列國、大震我怒、蓋我昔微怒斯民、而彼加害過甚、

我即速敗其仇、攻擊其敵、使憾主之人、亦自歸順、使我民之年代、永久不絕、

爾當以穀酒首熟者奉我、毋遲延、初胎之男亦必獻於我、

毀我葡萄樹、折我無花果樹、去盡其皮、拋棄於地、使枝現白、我民、爾當哀哭、若少女幼年嫁夫、夫沒、腰間繫麻、為夫哀哭、或作我民爾當哀哭如貞女腰間繫麻哀哭幼年所嫁之夫

使爾得聲名尊貴榮耀、超乎所造萬民之上、使爾為聖民於主爾之天主前、循其所許、

爾曹在郇安逸者、在撒瑪利亞山自謂有倚恃者、在列國中名最著者、以色列人所歸者、必有禍、