Do not chase after other gods until your shoes wear out and your throats become dry. But you say,‘ It is useless for you to try and stop me because I love those foreign gods and want to pursue them!’

我说：‘你不要使脚上无鞋，喉咙干渴。’你倒说：‘这是枉然。我喜爱别神，我必随从他们。’”

你不要弄到赤足而行，喉咙干渴。你却说：‘没有用的，我喜爱陌生人，我必随从他们。’”

你不要弄到赤足而行，喉咙干渴。你却说：‘没有用的，我喜爱陌生人，我必随从他们。’”

我说，‘不要因追随假神而跑破鞋子，喉咙干渴。’你却说，‘不行！我爱外族的神明，一定要跟随他们。’

不要使你的脚赤露，你的喉咙干渴！你却说：‘没用的！因为我爱外族人的神，我要跟从他们！’

我說：你不要使腳上無鞋，喉嚨乾渴。你倒說：這是枉然。我喜愛別神，我必隨從他們。

你不要弄到赤足而行，喉嚨乾渴。你卻說：『沒有用的，我喜愛陌生人，我必隨從他們。』」

你不要弄到赤足而行，喉嚨乾渴。你卻說：『沒有用的，我喜愛陌生人，我必隨從他們。』」

我說，『不要因追隨假神而跑破鞋子，喉嚨乾渴。』你卻說，『不行！我愛外族的神明，一定要跟隨他們。』

不要使你的腳赤露，你的喉嚨乾渴！你卻說：‘沒用的！因為我愛外族人的神，我要跟從他們！’

不要使你的腳沒有穿鞋哦！不要使你的喉嚨乾渴哦！你卻說：「不！別夢想啦！我喜愛外族人的神，我決要隨從他們。」

爾足勿跣、爾喉勿渴、惟爾曰、無望也、蓋我慕外、必從之矣、

勿作惡、以致足跣口渴。然爾曰、毋庸勸我、崇他上帝、弗能已焉。

勿使爾足跣口渴、爾曰、勸我徒然、我愛外邦之神、我必從之、

Do not run until your feet are bare and your throat is dry. But you said,‘ It’s no use! I love foreign gods, and I must go after them.’

Do not run after other gods until your sandals are worn out and your throat is dry. But you said,‘ It’s no use! I love those gods. I must go after them.’

Keep your feet from going unshod and your throat from thirst. But you said,‘ It is hopeless, for I have loved foreigners, and after them I will go.’

When will you stop running? When will you stop panting after other gods? But you say,‘ Save your breath. I’m in love with these foreign gods, and I can’t stop loving them now!’

Keep your feet from going bare and your throat from thirst. But you say,“ It’s hopeless; I love strangers, and I will continue to follow them.”

Keep your feet from being bare, And your throat from thirst; But you said,‘ It is hopeless! No! For I have loved strangers, And I will walk after them.’

Withhold your foot from being unshod, and your throat from thirst. But you said,‘ There is no hope. No! For I have loved aliens, and after them I will go.’

Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

Keep your feet from going bare and your throat from thirst. But you say,“ It’s hopeless; I love strangers, and I will continue to follow them.”

Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

“ Keep your feet from being bare, and your throat from thirst. But you said,‘ It is in vain. No, for I have loved strangers, and I will go after them.’

They made him jealous with other gods, they enraged him with abhorrent idols.

However, you must confess that you have done wrong, and that you have rebelled against the LORD your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,’ says the LORD.

For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?

But they just keep saying,‘ We do not care what you say! We will do whatever we want to do! We will continue to behave wickedly and stubbornly!’”

Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!

So he called out,‘ Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.’

Otherwise, I will strip her naked, and expose her like she was when she was born. I will turn her land into a wilderness and make her country a parched land, so that I might kill her with thirst.

When such a person hears the words of this oath he secretly blesses himself and says,“ I will have peace though I continue to walk with a stubborn spirit.” This will destroy the watered ground with the parched.The LORD will be unwilling to forgive him, and his intense anger will rage against that man; all the curses written in this scroll will fall upon him and the LORD will obliterate his name from memory.

Then the LORD spoke about these people.“ They truly love to go astray. They cannot keep from running away from me. So I am not pleased with them. I will now call to mind the wrongs they have done and punish them for their sins.”

During his time of trouble King Ahaz was even more unfaithful to the LORD.

instead in hunger, thirst, nakedness, and poverty you will serve your enemies whom the LORD will send against you. They will place an iron yoke on your neck until they have destroyed you.

Instead we will do everything we vowed we would do. We will sacrifice and pour out drink offerings to the goddess called the Queen of Heaven just as we and our ancestors, our kings, and our leaders previously did in the towns of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and had no troubles.

Because of the long distance you must travel, you get tired, but you do not say,‘ I give up.’ You get renewed energy, so you don’t collapse.

But the father said to his slaves,‘ Hurry! Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet!

You will probably ask yourself,‘ Why have these things happened to me? Why have I been treated like a disgraced adulteress whose skirt has been torn off and her limbs exposed?’ It is because you have sinned so much.

The infant’s tongue sticks to the roof of its mouth due to thirst; little children beg for bread, but no one gives them even a morsel.ה( He)

Indeed, O LORD, you have abandoned your people, the descendants of Jacob. For diviners from the east are everywhere; they consult omen readers like the Philistines do. Plenty of foreigners are around.

At that time the LORD announced through Isaiah son of Amoz:“ Go, remove the sackcloth from your waist and take your sandals off your feet.” He did as instructed and walked around in undergarments and barefoot.Later the LORD explained,“ In the same way that my servant Isaiah has walked around in undergarments and barefoot for the past three years, as an object lesson and omen pertaining to Egypt and Cush,so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, both young and old. They will be in undergarments and barefoot, with the buttocks exposed; the Egyptians will be publicly humiliated.