Keep your feet from going unshod and your throat from thirst. But you said,‘ It is hopeless, for I have loved foreigners, and after them I will go.’

我说：‘你不要使脚上无鞋，喉咙干渴。’你倒说：‘这是枉然。我喜爱别神，我必随从他们。’”

你不要弄到赤足而行，喉咙干渴。你却说：‘没有用的，我喜爱陌生人，我必随从他们。’”

你不要弄到赤足而行，喉咙干渴。你却说：‘没有用的，我喜爱陌生人，我必随从他们。’”

我说，‘不要因追随假神而跑破鞋子，喉咙干渴。’你却说，‘不行！我爱外族的神明，一定要跟随他们。’

不要使你的脚赤露，你的喉咙干渴！你却说：‘没用的！因为我爱外族人的神，我要跟从他们！’

我說：你不要使腳上無鞋，喉嚨乾渴。你倒說：這是枉然。我喜愛別神，我必隨從他們。

你不要弄到赤足而行，喉嚨乾渴。你卻說：『沒有用的，我喜愛陌生人，我必隨從他們。』」

你不要弄到赤足而行，喉嚨乾渴。你卻說：『沒有用的，我喜愛陌生人，我必隨從他們。』」

我說，『不要因追隨假神而跑破鞋子，喉嚨乾渴。』你卻說，『不行！我愛外族的神明，一定要跟隨他們。』

不要使你的腳赤露，你的喉嚨乾渴！你卻說：‘沒用的！因為我愛外族人的神，我要跟從他們！’

不要使你的腳沒有穿鞋哦！不要使你的喉嚨乾渴哦！你卻說：「不！別夢想啦！我喜愛外族人的神，我決要隨從他們。」

爾足勿跣、爾喉勿渴、惟爾曰、無望也、蓋我慕外、必從之矣、

勿作惡、以致足跣口渴。然爾曰、毋庸勸我、崇他上帝、弗能已焉。

勿使爾足跣口渴、爾曰、勸我徒然、我愛外邦之神、我必從之、

Do not run until your feet are bare and your throat is dry. But you said,‘ It’s no use! I love foreign gods, and I must go after them.’

Do not run after other gods until your sandals are worn out and your throat is dry. But you said,‘ It’s no use! I love those gods. I must go after them.’

When will you stop running? When will you stop panting after other gods? But you say,‘ Save your breath. I’m in love with these foreign gods, and I can’t stop loving them now!’

Keep your feet from going bare and your throat from thirst. But you say,“ It’s hopeless; I love strangers, and I will continue to follow them.”

Keep your feet from being bare, And your throat from thirst; But you said,‘ It is hopeless! No! For I have loved strangers, And I will walk after them.’

Withhold your foot from being unshod, and your throat from thirst. But you said,‘ There is no hope. No! For I have loved aliens, and after them I will go.’

Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

Keep your feet from going bare and your throat from thirst. But you say,“ It’s hopeless; I love strangers, and I will continue to follow them.”

Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

Do not chase after other gods until your shoes wear out and your throats become dry. But you say,‘ It is useless for you to try and stop me because I love those foreign gods and want to pursue them!’

“ Keep your feet from being bare, and your throat from thirst. But you said,‘ It is in vain. No, for I have loved strangers, and I will go after them.’

They stirred him to jealousy with strange gods; with abominations they provoked him to anger.

Only acknowledge your guilt, that you rebelled against the Lord your God and scattered your favors among foreigners under every green tree, and that you have not obeyed my voice, declares the Lord.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?

“ But they say,‘ That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

And he called out,‘ Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’

lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst.

one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying,‘ I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.The Lord will not be willing to forgive him, but rather the anger of the Lord and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the Lord will blot out his name from under heaven.

Thus says the Lord concerning this people:“ They have loved to wander thus; they have not restrained their feet; therefore the Lord does not accept them; now he will remember their iniquity and punish their sins.”

In the time of his distress he became yet more faithless to the Lord— this same King Ahaz.

therefore you shall serve your enemies whom the Lord will send against you, in hunger and thirst, in nakedness, and lacking everything. And he will put a yoke of iron on your neck until he has destroyed you.

But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster.

You were wearied with the length of your way, but you did not say,“ It is hopeless”; you found new life for your strength, and so you were not faint.

But the father said to his servants,‘ Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.

And if you say in your heart,‘ Why have these things come upon me?’ it is for the greatness of your iniquity that your skirts are lifted up and you suffer violence.

The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them.

For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.

at that time the Lord spoke by Isaiah the son of Amoz, saying,“ Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.Then the Lord said,“ As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.