Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates?

现今你为何在埃及路上要喝西曷的水呢？你为何在亚述路上要喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现在，你去埃及喝尼罗河的水有什么用呢？你去亚述喝幼发拉底河的水有什么用呢？

现在，你为什么要到埃及去，喝西曷的水呢？你为什么要到亚述去，喝幼发拉底河的水呢？

現今你為何在埃及路上要喝西曷的水呢？你為何在亞述路上要喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現在，你去埃及喝尼羅河的水有什麼用呢？你去亞述喝幼發拉底河的水有什麼用呢？

現在，你為甚麼要到埃及去，喝西曷的水呢？你為甚麼要到亞述去，喝幼發拉底河的水呢？

現在你去埃及、喝西曷的水，得了甚麼呢？你去亞述、喝大河的水，得了甚麼呢？

爾今何為在於埃及之道、以飲西曷之水、何為在於亞述之道、以飲大河之水乎、

爾今或往埃及、飲西曷之水、或往亞述、飲百辣之水、果何為哉。

爾今何為往伊及之路、欲飲西曷之水乎、爾何為往亞述之路、欲飲伯拉大河之水乎、

Why do you go to Egypt to drink water from the Nile River? Why do you go to Assyria to drink from the Euphrates River?

And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?

“ What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

Now what will you gain by traveling along the way to Egypt to drink the water of the Nile? What will you gain by traveling along the way to Assyria to drink the water of the Euphrates?

But now what are you doing on the road to Egypt, Except to drink the waters of the Nile? Or what are you doing on the road to Assyria, Except to drink the waters of the Euphrates River?

And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?

And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

Now what will you gain by traveling along the way to Egypt to drink the waters of the Nile? What will you gain by traveling along the way to Assyria to drink the waters of the Euphrates?

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?

Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites

“ Ephraim is like a dove, easily deceived and senseless— now calling to Egypt, now turning to Assyria.

Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord.

Why do you go about so much, changing your ways? You will be disappointed by Egypt as you were by Assyria.

Pharaoh’s army had marched out of Egypt, and when the Babylonians who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.Then the word of the Lord came to Jeremiah the prophet:“ This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me,‘ Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt.Then the Babylonians will return and attack this city; they will capture it and burn it down.’“ This is what the Lord says: Do not deceive yourselves, thinking,‘ The Babylonians will surely leave us.’ They will not!Even if you were to defeat the entire Babylonian army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.”

“ When Ephraim saw his sickness, and Judah his sores, then Ephraim turned to Assyria, and sent to the great king for help. But he is not able to cure you, not able to heal your sores.

Tiglath- Pileser king of Assyria came to him, but he gave him trouble instead of help.Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.

Moreover, our eyes failed, looking in vain for help; from our towers we watched for a nation that could not save us.

But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?

Ahaz sent messengers to say to Tiglath- Pileser king of Assyria,“ I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me.”And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.

“ Woe to the obstinate children,” declares the Lord,“ to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge.But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.Though they have officials in Zoan and their envoys have arrived in Hanes,everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.