Now what will you gain by traveling along the way to Egypt to drink the waters of the Nile? What will you gain by traveling along the way to Assyria to drink the waters of the Euphrates?

现今你为何在埃及路上要喝西曷的水呢？你为何在亚述路上要喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现在，你去埃及喝尼罗河的水有什么用呢？你去亚述喝幼发拉底河的水有什么用呢？

现在，你为什么要到埃及去，喝西曷的水呢？你为什么要到亚述去，喝幼发拉底河的水呢？

現今你為何在埃及路上要喝西曷的水呢？你為何在亞述路上要喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現在，你去埃及喝尼羅河的水有什麼用呢？你去亞述喝幼發拉底河的水有什麼用呢？

現在，你為甚麼要到埃及去，喝西曷的水呢？你為甚麼要到亞述去，喝幼發拉底河的水呢？

現在你去埃及、喝西曷的水，得了甚麼呢？你去亞述、喝大河的水，得了甚麼呢？

爾今何為在於埃及之道、以飲西曷之水、何為在於亞述之道、以飲大河之水乎、

爾今或往埃及、飲西曷之水、或往亞述、飲百辣之水、果何為哉。

爾今何為往伊及之路、欲飲西曷之水乎、爾何為往亞述之路、欲飲伯拉大河之水乎、

Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates?

Why do you go to Egypt to drink water from the Nile River? Why do you go to Assyria to drink from the Euphrates River?

And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?

“ What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

Now what will you gain by traveling along the way to Egypt to drink the water of the Nile? What will you gain by traveling along the way to Assyria to drink the water of the Euphrates?

But now what are you doing on the road to Egypt, Except to drink the waters of the Nile? Or what are you doing on the road to Assyria, Except to drink the waters of the Euphrates River?

And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?

And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?

Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

from the Shihor east of Egypt to the border of Ekron on the north( considered to be Canaanite territory)— the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites

So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.

Woe to those who go down to Egypt for help and who depend on horses! They trust in the abundance of chariots and in the large number of horsemen. They do not look to the Holy One of Israel and they do not seek the Lord’s help.

How unstable you are, constantly changing your ways! You will be put to shame by Egypt just as you were put to shame by Assyria.

Pharaoh’s army had left Egypt, and when the Chaldeans, who were besieging Jerusalem, heard the report, they withdrew from Jerusalem.The word of the Lord came to Jeremiah the prophet:“ This is what the Lord, the God of Israel, says: This is what you will say to Judah’s king, who is sending you to inquire of Me: Watch: Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.The Chaldeans will then return and fight against this city. They will capture it and burn it down.This is what the Lord says: Don’t deceive yourselves by saying,‘ The Chaldeans will leave us for good,’ for they will not leave.Indeed, if you were to strike down the entire Chaldean army that is fighting with you, and there remained among them only the badly wounded men, each in his tent, they would get up and burn this city down.”

When Ephraim saw his sickness and Judah his wound, Ephraim went to Assyria and sent a delegation to the great king. But he cannot cure you or heal your wound.

Then Tiglath-pileser king of Assyria came against Ahaz; he oppressed him and did not give him support.Although Ahaz plundered the Lord’s temple and the palace of the king and of the rulers and gave the plunder to the king of Assyria, it did not help him.

All the while our eyes were failing as we looked in vain for assistance; we watched from our towers for a nation that refused to help.

However, this king revolted against him by sending his ambassadors to Egypt so they might give him horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and still escape?

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying,“ I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me.”Ahaz also took the silver and gold found in the Lord’s temple and in the treasuries of the king’s palace and sent them to the king of Assyria as a gift.So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.

Woe to the rebellious children! This is the Lord’s declaration. They carry out a plan, but not Mine; they make an alliance, but against My will, piling sin on top of sin.They set out to go down to Egypt without asking My advice, in order to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shadow.But Pharaoh’s protection will become your shame, and refuge in Egypt’s shadow your disgrace.For though his princes are at Zoan and his messengers reach as far as Hanes,everyone will be ashamed because of a people who can’t help. They are of no benefit, they are no help; they are good for nothing but shame and reproach.An oracle about the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.