For my people have committed two evils; they have forsaken me the fountain of living waters,[ and] hewed them out cisterns, broken cisterns, that can hold no water.

因为我的百姓做了两件恶事，就是离弃我这活水的泉源，为自己凿出池子，是破裂不能存水的池子。”

因为我的百姓做了两件恶事：离弃我这活水的泉源；又为自己凿出水池，却是破裂不能储水的池子。”

因为我的百姓做了两件恶事：离弃我这活水的泉源；又为自己凿出水池，却是破裂不能储水的池子。”

因为我的子民犯了两项罪，他们离弃了我这活水源泉，为自己挖了不能蓄水的破池子。

“因为我的子民作了两件恶事，就是离弃了我这活水的泉源，为自己凿了池子，是破裂不能存水的池子。

因為我的百姓做了兩件惡事，就是離棄我這活水的泉源，為自己鑿出池子，是破裂不能存水的池子。

因為我的百姓做了兩件惡事：離棄我這活水的泉源；又為自己鑿出水池，卻是破裂不能儲水的池子。」

因為我的百姓做了兩件惡事：離棄我這活水的泉源；又為自己鑿出水池，卻是破裂不能儲水的池子。」

因為我的子民犯了兩項罪，他們離棄了我這活水源泉，為自己挖了不能蓄水的破池子。

“因為我的子民作了兩件惡事，就是離棄了我這活水的泉源，為自己鑿了池子，是破裂不能存水的池子。

因為我的人民作了兩件壞事：就是離棄了我這活水之源頭，去為自己鑿出池子，破裂的池子，不能存水的。

我民作惡有二、我為活水之源、彼乃棄我、而自掘井、厥井破裂、不能蓄水、

我民作二大惡、我乃活水之源、彼反棄予、器易敗漏、不得盛水、彼反造作。

我民作惡二端、我乃活水之源、彼反棄我而自鑿井、其井滲漏、不能存水、

“ My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.

“ My people have sinned twice. They have deserted me, even though I am the spring of water that gives life. And they have dug their own wells. But those wells are broken. They can’t hold any water.

for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

“ For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!

For my people have committed a double evil: They have abandoned me, the fountain of living water, and dug cisterns for themselves— cracked cisterns that cannot hold water.

“ For My people have committed two evils: They have abandoned Me, The fountain of living waters, To carve out for themselves cisterns, Broken cisterns That do not hold water.

“ For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns— broken cisterns that can hold no water.

For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

For My people have committed a double evil: They have abandoned Me, the fountain of living water, and dug cisterns for themselves, cracked cisterns that cannot hold water.

“ Do so because my people have committed a double wrong: they have rejected me, the fountain of life-giving water, and they have dug cisterns for themselves, cracked cisterns which cannot even hold water.”

“ For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

For with thee[ is] the fountain of life: in thy light shall we see light.

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

O LORD, the hope of Israel, all that forsake thee shall be ashamed,[ and] they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

In the last day, that great[ day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Hath a nation changed[ their] gods, which[ are] yet no gods? but my people have changed their glory for[ that which] doth not profit.

Wherefore do ye spend money for[ that which is] not bread? and your labour for[ that which] satisfieth not? hearken diligently unto me, and eat ye[ that which is] good, and let your soul delight itself in fatness.

But my people would not hearken to my voice; and Israel would none of me.So I gave them up unto their own hearts’ lust:[ and] they walked in their own counsels.Oh that my people had hearkened unto me,[ and] Israel had walked in my ways!

For my people[ is] foolish, they have not known me; they[ are] sottish children, and they have none understanding: they[ are] wise to do evil, but to do good they have no knowledge.

Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?

O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?Can a maid forget her ornaments,[ or] a bride her attire? yet my people have forgotten me days without number.

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

They that make a graven image[ are] all of them vanity; and their delectable things shall not profit; and they[ are] their own witnesses; they see not, nor know; that they may be ashamed.Who hath formed a god, or molten a graven image[ that] is profitable for nothing?Behold, all his fellows shall be ashamed: and the workmen, they[ are] of men: let them all be gathered together, let them stand up;[ yet] they shall fear,[ and] they shall be ashamed together.The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.The carpenter stretcheth out[ his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish[ it].Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth[ it], and baketh bread; yea, he maketh a god, and worshippeth[ it]; he maketh it a graven image, and falleth down thereto.He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth[ himself], and saith, Aha, I am warm, I have seen the fire:And the residue thereof he maketh a god,[ even] his graven image: he falleth down unto it, and worshippeth[ it], and prayeth unto it, and saith, Deliver me; for thou[ art] my god.They have not known nor understood: for he hath shut their eyes, that they cannot see;[ and] their hearts, that they cannot understand.And none considereth in his heart, neither[ is there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten[ it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say,[ Is there] not a lie in my right hand?

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all[ was] vanity and vexation of spirit, and[ there was] no profit under the sun.

They lavish gold out of the bag, and weigh silver in the balance,[ and] hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea,[ one] shall cry unto him, yet can he not answer, nor save him out of his trouble.

And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

Vanity of vanities, saith the Preacher, vanity of vanities; all[ is] vanity.

The prophets prophesy falsely, and the priests bear rule by their means; and my people love[ to have it] so: and what will ye do in the end thereof?

Put not your trust in princes,[ nor] in the son of man, in whom[ there is] no help.His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

Their idols[ are] silver and gold, the work of men’s hands.They have mouths, but they speak not: eyes have they, but they see not:They have ears, but they hear not: noses have they, but they smell not:They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.They that make them are like unto them;[ so is] every one that trusteth in them.

I have seen all the works that are done under the sun; and, behold, all[ is] vanity and vexation of spirit.

Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

Therefore my people are gone into captivity, because[ they have] no knowledge: and their honourable men[ are] famished, and their multitude dried up with thirst.

Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This[ is] also vanity and vexation of spirit.

Vanity of vanities, saith the preacher; all[ is] vanity.

For among my people are found wicked[ men]: they lay wait, as he that setteth snares; they set a trap, they catch men.

Will[ a man] leave the snow of Lebanon[ which cometh] from the rock of the field?[ or] shall the cold flowing waters that come from another place be forsaken?

The ox knoweth his owner, and the ass his master’s crib:[ but] Israel doth not know, my people doth not consider.

For he said, Surely they[ are] my people, children[ that] will not lie: so he was their Saviour.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.