我所言之國、如改其惡行、則我亦改我旨、不降所欲降之災、

我所说的那一邦，若是转意离开他们的恶，我就必后悔，不将我想要施行的灾祸降与他们。

我所说的那一邦若回转离开他们的恶，我就改变心意，不将我想要施行的灾祸降与他们。

我所说的那一邦若回转离开他们的恶，我就改变心意，不将我想要施行的灾祸降与他们。

如果他们悔过自新，我必施怜悯，取消我原本要降给他们的灾祸。

如果我论到的那一邦转离他们的恶行，我就必回心转意，不把我原定的灾祸降给他们。

我所說的那一邦，若是轉意離開他們的惡，我就必後悔，不將我想要施行的災禍降與他們。

我所說的那一邦若回轉離開他們的惡，我就改變心意，不將我想要施行的災禍降與他們。

我所說的那一邦若回轉離開他們的惡，我就改變心意，不將我想要施行的災禍降與他們。

如果他們悔過自新，我必施憐憫，取消我原本要降給他們的災禍。

如果我論到的那一邦轉離他們的惡行，我就必回心轉意，不把我原定的災禍降給他們。

我所論到的那一邦若轉回離開他們的壞事，那我就後悔我想要降與他們的災禍了。

如彼邦族轉離其惡、我則回意、不降所言之災、

and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.

But suppose the nation I warned turns away from its sins. Then I will not do what I said I would. I will not bring trouble on it as I had planned.

and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.

but then that nation renounces its evil ways, I will not destroy it as I had planned.

However, if that nation about which I have made the announcement turns from its evil, I will relent concerning the disaster I had planned to do to it.

if that nation against which I have spoken turns from its evil, I will relent of the disaster that I planned to bring on it.

if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it.

if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.

However, if that nation I have made an announcement about turns from its evil, I will relent concerning the disaster I had planned to do to it.

If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

But if that nation I threatened stops doing wrong, I will cancel the destruction I intended to do to it.

if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them.

如惡人悛改所作之罪、守我律例、為義行善、必生不死、

以法蓮乎、我奚能舍爾、以色列乎、我奚能付爾於敵、奚能使爾如押瑪、奚能使爾如洗扁、我已回志、慈心孔發、

今當更正爾之舉動作為、聽從主爾天主之命、則主更易其志、不降所言欲降於爾之災、

庶幾彼眾聽從、各舍惡途、則我心回意轉、不降我因其惡行所欲降彼之災、

主既為之立士師、主則祐其士師、士師在世時、主救民脫於敵手、因民受敵之暴虐、逼迫而哀號、主則憐恤之、

當切心痛悔、切心痛悔原文作裂爾心毋庸裂衣、歸誠於主爾之天主、蓋主具仁慈、懷矜憫、含忍不遽怒、大施恩惠、所定之災、回心不降、主或回心、留遺餘福、使爾得以在主爾之天主前、獻祭灌奠、亦未可知、

或天主回厥志、息其盛怒、使我不亡、亦未可知、於是天主鑒察其行為、見彼改其惡行、乃回厥志、不降所言欲降於彼之災、

主乃回厥志曰、此災可免、主天主復以一事示我於異象中、主天主使火罰民、火使大淵悉涸、並焚燬田畝、我曰、求主天主中止、雅各已衰微、焉能得立、主天主乃回厥志曰、此災亦可免、

萬有之主以色列之天主如是云、當更正爾之舉動作為、則我使爾安居斯地、有人曰、主之殿、主之殿、主之殿在此、可望不遭災、此言虛誕、爾勿信信或作恃之、如爾曹更正舉動作為、彼此行義、不欺凌遠人與孤寡、不在此地、殺戮無辜、不從他神、以召禍患、則我必使爾安居斯地、即我所賜爾祖之地、永世靡暨、

我告爾、爾曹不悔改、亦必皆亡、又昔西羅亞樓傾、壓斃十八人、爾意斯人、較凡居耶路撒冷者、更為有罪乎、非也、我告爾、爾曹不悔改、亦必皆亡、

向其追念己約、回心轉意、大發仁慈、

何為使伊及人云、耶和華導之出伊及、特欲加害於彼、殺之山中、滅之於地、求主轉怒回瞋、不降所言之禍於主之民、

主向我儕震怒、將至何時、願主回轉、憐憫主之僕人、

主必為己民伸冤、矜憐己僕、

猶大王希西家與猶大庶民、何嘗殺之、惟希西家敬畏主、祈禱主、則主更易其志、不降所言欲降之災、我儕今竟欲行此大惡、自取罪戾、

禱主曰、主歟、我在故土、豈未言必有此乎、緣此遁於他施、蓋我知主乃仁慈矜憫之天主、不遽震怒、廣施恩惠、主乃仁慈矜憫之天主不遽震怒廣施恩惠或作主乃賜恩施憐憫之天主容忍不易怒大發仁慈所定之災、回志不降、所定之災回志不降或作回志不降所言之災

我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

主曰、爾已棄我、背我而去、故我舉手擊爾、殲滅爾、難復矜恤、難復矜恤原文作我倦於矜恤

主見己民無力可恃、自主及僕自主及僕或作成人幼穉俱已消亡、則必為民伸冤、亦復矜恤其僕、或作則必為其民而伸冤為其僕而回志

以色列諸牧伯與王自卑曰、主無不義、

爾告之曰、主天主曰、我指己永生而誓、我不以惡人死亡為悅、惟以惡人悛改其惡行、而得生存為悅、以色列族歟、悛改、悛改、離爾惡行、何為自取死亡、○

當洗滌自潔、於我目前除爾惡行、不復作惡、學習行善、行公義、護庇受屈者、護庇受屈者或作使強暴者歸正為孤子伸冤、為嫠婦辨屈、主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛如爾願聽而順從、可食地之美產、

或者猶大族聞我所欲降之諸災、各改其惡行、則我赦其愆尤罪惡、

水繞我、致我命危、深淵圍抱我、海草裹我首、我下山基、我以為於我身後、地門永閉、於我身後地門永閉原文作地之門楗為我永閉主我之天主歟、乃救援我命脫於死亡、我心頹敗之時追憶主、我之祈禱達至主前、在主之聖殿、惟彼崇事虛偽者、遺棄向彼施恩之主、遺棄向彼施恩之主或作終棄其虔敬惟我稱道大恩、或作惟我口出酬恩之言獻祭於主、又償所許之願、救援惟主所施、主遂命其魚其魚或作巨魚吐約拿於陸地、

如爾仍居於斯地、我必建造爾、不復拆毀、栽植爾、不復拔除、我降災於爾、我已悔之、

以色列人禱主曰、我已犯罪、任主懲責、惟求主今日救我、遂從其中除外邦之神、而奉事主、主因以色列人困苦已極、中心不忍、

如主之民以色列人、因獲罪於主、為敵所敗、厥後歸於主、認主之名、在此殿禱告祈求主、求主在天垂聽、赦主之民以色列之罪、使之得歸主賜其列祖之地、