这是要叫耶路巴力七十个儿子所受的残害归与他们的哥哥亚比米勒，又叫那流他们血的罪归与帮助他杀弟兄的示剑人。

这是要使耶路巴力七十个儿子受害所流的血，归于他们的兄弟亚比米勒，因他杀害他们，也归于那些出手帮助他杀害兄弟的示剑居民。

这是要使耶路巴力七十个儿子受害所流的血，归于他们的兄弟亚比米勒，因他杀害他们，也归于那些出手帮助他杀害兄弟的示剑居民。

这是要惩罚亚比米勒和帮他残杀耶路·巴力七十个儿子的示剑人。

这是要报复对耶路．巴力七十个儿子的暴行，把流他们血的罪归到他们的兄弟亚比米勒身上，就是那杀害他们的；也归到示剑人身上，就是那些帮助亚比米勒去杀他自己的兄弟的。

這是要叫耶路‧巴力七十個兒子所受的殘害歸與他們的哥哥亞比米勒，又叫那流他們血的罪歸與幫助他殺弟兄的示劍人。

這是要使耶路巴力七十個兒子受害所流的血，歸於他們的兄弟亞比米勒，因他殺害他們，也歸於那些出手幫助他殺害兄弟的示劍居民。

這是要使耶路巴力七十個兒子受害所流的血，歸於他們的兄弟亞比米勒，因他殺害他們，也歸於那些出手幫助他殺害兄弟的示劍居民。

這是要懲罰亞比米勒和幫他殘殺耶路·巴力七十個兒子的示劍人。

這是要報復對耶路．巴力七十個兒子的暴行，把流他們血的罪歸到他們的兄弟亞比米勒身上，就是那殺害他們的；也歸到示劍人身上，就是那些幫助亞比米勒去殺他自己的兄弟的。

來報復耶路巴力七十個兒子所受暴行的殘害，將流他們血的罪歸於他們的兄弟亞比米勒、就是殺害他們的，也歸於示劍公民、就是加強亞比米勒的手去殺害他弟兄的。

用報耶路巴力七十子所受之殘害、使流血之罪、歸其兄弟亞比米勒及助殺之示劍人、

昔亞庇米力殺其兄弟七十人、悉屬耶路巴力之子、助其虐者、示劍人焉、故殘忍之罪均歸之。

為報殺耶路巴力子七十人之惡、使流其血之罪、歸殺之者亞比米勒其兄、亦歸助亞比米勒殺兄弟之示劍人、

God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers.

God made that happen because of what Abimelek had done to Jerub- Baal’s 70 sons. He had spilled their blood. God wanted to punish their brother Abimelek for doing that. He also wanted to punish the citizens of Shechem. They had helped Abimelek murder his brothers.

that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.

God was punishing Abimelech for murdering Gideon’s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers.

so that the crime against the seventy sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the citizens of Shechem, who had helped him kill his brothers.

so that the violence done to the seventy sons of Jerubbaal would come, and the responsibility for their blood would be placed on their brother Abimelech, who killed them, and on the leaders of Shechem, who encouraged him to kill his brothers.

that the crime done to the seventy sons of Jerubbaal might be settled and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who aided him in the killing of his brothers.

that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.

so that the crime against the 70 sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the lords of Shechem, who had helped him kill his brothers.

That the cruelty[ done] to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.

He did this so the violent deaths of Jerub-Baal’s seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.

that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother who killed them, and on the men of Shechem who strengthened his hands to kill his brothers.

The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them— Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army— were better men and more upright than he. (niv)

The trouble they cause recoils on them; their violence comes down on their own heads. (niv)

But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. (niv)

“ Cursed is anyone who accepts a bribe to kill an innocent person.” Then all the people shall say,“ Amen!” (niv)

Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.Truly I tell you, all this will come on this generation. (niv)

But Samuel said,“ As your sword has made women childless, so will your mother be childless among women.” And Samuel put Agag to death before the Lord at Gilgal. (niv)

“‘ Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. (niv)

Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers.God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them. (niv)