約阿施對敵之者曰、爾欲為巴力爭辯乎、抑援之乎、凡為之爭辯者、今晨必死、如巴力果為神、人毀其壇、任彼自爭可也、

约阿施回答站着攻击他的众人说：“你们是为巴力争论吗？你们要救他吗？谁为他争论，趁早将谁治死！巴力若果是神，有人拆毁他的坛，让他为自己争论吧！”

约阿施对站着敌对他的众人说：“你们是为巴力辩护吗？你们要救它吗？谁为它辩护，就在早晨把谁处死吧！巴力如果是上帝，有人拆毁了它的坛，就让它为自己辩护吧！”

约阿施对站着敌对他的众人说：“你们是为巴力辩护吗？你们要救它吗？谁为它辩护，就在早晨把谁处死吧！巴力如果是神，有人拆毁了它的坛，就让它为自己辩护吧！”

约阿施对气势汹汹的人群说：“你们这样做是要为巴力辩护吗？是要救它吗？谁为巴力辩护，今天早晨就处死谁。有人拆毁巴力的祭坛，如果它是神明，就让它为自己辩护吧！”

约阿施对所有站着攻击他的人说：“你们要为巴力辩护吗？或是你们要救他呢？谁为他辩护，到早晨就必死亡。巴力若是神，有人拆毁了他的祭坛，就让他为自己辩护吧。”

約阿施回答站着攻擊他的眾人說：「你們是為巴力爭論嗎？你們要救他嗎？誰為他爭論，趁早將誰治死！巴力若果是神，有人拆毀他的壇，讓他為自己爭論吧！」

約阿施對站着敵對他的眾人說：「你們是為巴力辯護嗎？你們要救它嗎？誰為它辯護，就在早晨把誰處死吧！巴力如果是上帝，有人拆毀了它的壇，就讓它為自己辯護吧！」

約阿施對站着敵對他的眾人說：「你們是為巴力辯護嗎？你們要救它嗎？誰為它辯護，就在早晨把誰處死吧！巴力如果是神，有人拆毀了它的壇，就讓它為自己辯護吧！」

約阿施對氣勢洶洶的人群說：「你們這樣做是要為巴力辯護嗎？是要救它嗎？誰為巴力辯護，今天早晨就處死誰。有人拆毀巴力的祭壇，如果它是神明，就讓它為自己辯護吧！」

約阿施對所有站著攻擊他的人說：“你們要為巴力辯護嗎？或是你們要救他呢？誰為他辯護，到早晨就必死亡。巴力若是神，有人拆毀了他的祭壇，就讓他為自己辯護吧。”

約阿施對站着攻擊他的眾人說：『你們是為巴力辯護麼？還是要救他呢？誰為他辯護，誰就該趁早被處死；巴力如果是神，若有人拆毁他的祭壇，就讓他為自己辯護吧。』

約押對曰、汝欲為巴力訟乎、抑為之援手乎。如人欲為之訟、則其人必見殺於今晨。如巴力為上帝、既傾其壇、則巴力可以自訟。

約阿施對旁立諸人曰、爾欲為巴力爭論乎、抑欲援之乎、凡為之爭論者、未及晨即見殺、如巴力果為神、人既毀其壇、則必為己爭論、

But Joash replied to the hostile crowd around him,“ Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.”

But Joash replied to the angry crowd around him. He asked,“ Are you going to stand up for Baal? Are you trying to save him? Those who stand up for him will be put to death by morning! Is Baal really a god? If he is, he can stand up for himself when someone tears down his altar.”

But Joash said to all who stood against him,“ Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.”

But Joash shouted to the mob that confronted him,“ Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!”

But Joash said to all who stood against him,“ Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

But Joash said to all who stood against him,“ Will you contend for Baal, or will you save him? Whoever will contend for him shall be put to death by morning. If he is a god, let him contend for himself, since someone has torn down his altar!”

But Joash said to all who stood against him,“ Would you plead for Baal? Would you save him? Let the one who would plead for him be put to death by morning! If he is a god, let him plead for himself, because his altar has been torn down!”

And Joash said unto all that stood against him, Will ye contend for Baal? Or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.

But Joash said to all who stood against him,“ Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst[ it is yet] morning: if he[ be] a god, let him plead for himself, because[ one] hath cast down his altar.

But Joash said to all those who confronted him,“ Must you fight Baal’s battles? Must you rescue him? Whoever takes up his cause will die by morning! If he really is a god, let him fight his own battles! After all, it was his altar that was pulled down.”

Joash said to all who stood against him,“ Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning! If he is a god, let him contend for himself, because someone has broken down his altar!”

以利亞謂眾曰、執巴力之先知、毋使一人逸、遂執之、以利亞曳至基順溪、殺之於彼、○

宜告之曰、非造天地之神、必滅於地上、亡於天下、

毋與無實之暗行、寧責之、

依椶樹之形鏇之、彼不能言、亦不能行、須人舁之、不能作惡、無能行善、爾勿畏之、

異邦偶像、乃銀乃金、人手所造、有口不言、有目不見、有耳不聞、有鼻不嗅、有手不挈、有足不行、喉不出言兮、

試言未來之事、俾我知爾為神、或降祥、或降殃、令我見而駭異、

荷之於肩、攜之而往、置諸其所、使之屹立、不離其處、人或呼之、而不能應、不能拯人於難、○

亭午、以利亞戲之曰、大聲而呼、彼乃神、或默想、或暫出、或遠行、或假寐、必使之醒、

彼勒傾覆、尼波俯伏、其像負於牲畜、爾素所舁之物、成為重負、使牲畜困憊、

自午後至獻素祭時、託神而言、仍無聲響、無應者、無顧者、

夫食祭像之物、我知在世之像為虛、上帝乃獨一無他、

勿從眾以行惡、遇訟作證、勿狥眾以反正、

在爾上帝耶和華所賜之邑、爾中如有男女、作惡於爾上帝耶和華前、違背其約、往事他神、而崇拜之、或日月、或天象、非我所命者、或以告爾、爾既聞之、則必詳察、如得其情、果於以色列中、有此可惡之事、必攜行惡之男女、至於邑門、以石擊之致死、當殺之人、必有二三人為證、則可殺、證人惟一、則不可、證者先加手擊之、眾後擊之、以除爾中之惡、○

窺其地者、間有嫩之子約書亞、耶孚尼子迦勒、自裂其衣、

爾上帝耶和華導爾出埃及、脫於奴隸之室、惟彼先知、與作夢者、以言逆之、誘爾違爾上帝耶和華所命行之道、則必殺之、以除爾中之惡、○如爾同母兄弟、或爾子女、或懷中之妻、或如命之友、私誘爾曰、我其往事他神、爾與爾祖所未識者、即爾四周諸族之神、或近或遠、自地極至天涯、爾毋從之、毋聽之、毋惜之、毋恤之、毋匿之、必殺勿赦、爾先加手擊之、眾後擊之、爾上帝耶和華導爾出埃及、脫於奴隸之室、彼欲誘爾離之、故當以石擊之致死、以色列眾聞之必懼、不復行此惡於爾中、○爾上帝耶和華賜爾諸邑、俾爾居之、若聞一邑之中、有匪類出、誘居民曰、我其往事他神、乃爾所未識者、則當究問詳察、如得其情、果於爾中有此可惡之事、必以刃擊其邑民、與其牲畜、及凡所有、而殄滅之、聚其貨財於衢、為爾上帝耶和華焚之、並焚其邑、俾為邱墟、毋得再建、應滅之物、毋少存於爾手、使耶和華息其烈怒、矜爾恤爾、俾爾昌熾、踐其所誓爾祖之言、緣爾聽爾上帝耶和華之言、守我今日所諭之誡、行其所視為正者也、